LESBIAN "PASTRIX" PERVERTS BIBLE
APOSTATE, UNREPENTANT & PROUD?
CLAIMS: "ENOUGH WITH 'WOMAN WISDOM'", NEGATES SUFFICIENCY OF SCRIPTURE;
PREACHES ANABAPTIST, UNIVERSALIST, ECUMENICAL INCLUSIVE GOSPEL
PREACHES ANABAPTIST, UNIVERSALIST, ECUMENICAL INCLUSIVE GOSPEL
ERICA LEA'S BLOG:
NEW MEXICO "CHURCH" BECOMES FIRST IN MENNONITE CHURCH USA TO APPOINT OPENLY LESBIAN "LEAD PASTOR"
BY HEATHER CLARK
republished below in full unedited for informational, educational, and research purposes:
ALBUQUERQUE, N.M. — A “church” in New Mexico has become the first in the
Mennonite Church USA to appoint an open lesbian as “lead pastor.”Albuquerque Mennonite Church, which affirmed homosexual relationships a decade ago, made the announcement on Monday that it had chosen Erica Lea as its new leader.
It remarked that Lea has a “strong call to connect with and serve people affected by current immigration policies and racial, social and economic discrimination—as well as a call to provide a beacon and safe haven for the LGBTQ community.”
“We look forward to finding more ways of articulating and sharing an Anabaptist faith that can flourish in locally derived expressions of Jesus’s call to discipleship, peacemaking and justice,” said search committee member Andrew Clouse. “We think Erica is well-equipped to help us do this.”
Lea has heretofore mainly led professing Baptist assemblies, but did serve as an interim pastor for Houston Mennonite Church, Mennonite World Review reports. She has been at Calvary Baptist Church in Washington, D.C. for the past three years.
According to the site Sojourners, Lea plans to move to New Mexico to take the role at Albuquerque Mennonite Church after she “marries” her female partner in November.
“It’s like the Grand Canyon distance between becoming open and affirming and actually calling an LGBTQ pastor who is out,” she told the outlet. “A lot of churches struggle to make that movement. … I want LGBTQ people and women to be celebrated and encouraged in pastoral and ministry leadership roles.”
She also asserted to the Mennonite World Review that “it is quite possible that the Spirit might be calling them (homosexuals and transgenders) to these types of roles.”
Lea is a graduate of Truett Seminary at Baylor University in Texas, and also has a background in eco-feminism, which “sees a relationship between the serious environmental damage done to the earth and the repression of women.”
While Lea is the first openly lesbian “lead pastor” to be appointed by a Mennonite Church USA congregation, in 2014, the Mountain States Conference approved the ministerial license of Theda Good, a Colorado woman who identifies as a lesbian, to serve as as pastor of nurture and fellowship at First Mennonite Church of Denver.
As previously reported, the development prompted a Mennonite Church in Ohio to leave the denomination in part due to concerns over the lack of discipline against those who engage in homosexual behavior.
“We felt that Mennonite Church USA and [our church] were going in different directions concerning scriptural authority and holiness,” Ross Miller, pastor of Hartville Mennonite Church in Lake, told reporters.
“We felt there needed to be church discipline, and there hasn’t been,” he said, referencing disappointment that the Ohio Conference failed to pass a resolution urging the denomination headquarters to address the Mountain States’ actions, as well as a statement from an executive board member that he felt was less than satisfactory.
According to 1 Timothy 3, leaders of the Church are to be men and are to be examples of holiness, including in their own homes.
“A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach, not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; one that ruleth well his own house, having his children in subjection with all gravity,” it reads. “For if a man know not how to rule his own house, how shall he take care of the Church of God?”
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QUOTE FROM: https://eewc.com/author/ericalea/:
Rev. Erica Lea received her bachelor of arts from Texas A&M
University with a major in psychology and a minor in women’s and gender
studies. She received her master of divinity from George W. Truett
Theological Seminary at Baylor University with a concentration in
spiritual formation.
She has continued her studies at Anabaptist Mennonite Biblical Seminary
and currently serves at the Pastoral Resident at Calvary Baptist Church
in Washington, D.C. Previously she served as the interim pastor at
Houston Mennonite Church in Houston, TX, and as a pastoral intern at
Lake Shore Baptist Church in Waco, TX.
Erica is a member of the Capital Area Anabaptist Network, DC EcoWomen,
Baptist Peace Fellowship of North America, Association of Welcoming and
Affirming Baptists, The Alliance of Baptists, Gay Christian Network,
Renovaré Spiritual Formation Covenant Member, The Academy of Preachers,
Mennonite Women USA, and The Young Clergy Women Project.
“At First Blush,” sermon by Rev. Erica Lea at the Christian Feminism Today Gathering
republished below in full unedited for informational, educational, and research purposes:
At the Sunday morning worship service of the Christian Feminism Today
Gathering, Rev. Erica Lea preached a powerful, prophetic sermon titled
“At First Blush.” It was great to get to know Erica at the Gathering and to hear her preach for the first time! I was impressed and inspired by her words of wisdom.
Erica received her bachelor of arts degree from Texas A&M University with a major in psychology and a minor in women’s and gender studies and her master of divinity degree from George W. Truett Theological Seminary at Baylor University with a concentration in spiritual formation. She has continued her studies at Anabaptist Mennonite Biblical Seminary. She has served as pastoral resident at Calvary Baptist Church in Washington, D.D., interim pastor of Houston Mennonite Church in Houston, Texas, and as pastoral intern at Lake Shore Baptist Church in Waco.Learn more about Erica through her blog.
I’m delighted to share with you Erica’s sermon, delivered at the 2016 Christian Feminism Today Gathering worship service.
At First Blush
by Rev. Erica Lea
First, thank you. It really is an honor to have the opportunity to share my voice today among so many important voices that we have heard this weekend.
Allow me to start this morning with a confession. When I came here on Thursday, I wasn’t exactly sure, yet, how I felt about you. I have known you to be an encouraging and supportive collection of email addresses and names online. I knew you were eager, particularly, to welcome more young people. Even so, I honestly wondered if I would see anyone who looked like me.
Then, I saw Reta, a familiar face from a previous Mennonite event. I learned more about Deb and her heart for pastoral care. I felt one of Marg’s famous bear hugs. I attended Alicia’s session about sensitivity to gender and pronouns. I read Elisabeth’s imaginative poetry. I heard Jann’s familiar yet new music. I stretched my limits and more with Lisa’s gentle yogi encouragement. I tasted Becky’s gifts for hospitality. I prayed with Leslie and her soulful, contemplative spirituality. I have seen different parts of myself in all of you. I have seen the imago dei, that Divine Image, in all of you.
Our primary passage this morning comes from Wisdom of Solomon chapter 7. Some scholars believe the intended audience of this book was Jewish young people in Alexandria, Egypt, who were surrounded by messages that were contrary to Jewish faith and customs. In context and in essence, the Wisdom of Solomon was intended to be not only counter-cultural, but a reminder to the audience of what they already knew deeply about themselves.
When I conceptualize wisdom, this breath throughout Creation, I visualize a chubby owl with glasses on, “hooooing” with a long trill like the owl on Winnie the Pooh. There are many artistic depictions of Wisdom, including some beautiful icons. Perhaps more than visually, I have experienced Wisdom in an auditory way.
When I think of home, I think of my cottage in the forest in central Texas where I lived during seminary. Not long after I moved in, I noticed, on occasion, an owl “hooooing” in a particular and recognizable pattern. I named her Sophia. I only saw her a few times, but I often heard her. I knew her voice.
In chapter 7:22–26, we see two lists. A friend once described me as Type A-minus. I can be mellow, but when something needs organizing, I am cheerfully on it with a chart and a color-coded system. I love it! These lists are more than a convenient way for the author to throw in some information. The first list, in particular, in verses 22b–24, is a poetic device utilizing Jewish mysticism. If you count the number of attributes of Woman Wisdom in this list, there are twenty-one. Twenty-one is not just a good number in Black Jack. No, twenty-one is a multiple of both seven and three. Both seven and three are mystical symbolic numbers of completeness and perfection.
Another understanding of complete completeness is shalom. Shalom is more than peace. I got my favorite belt buckle in Jerusalem. You know you’re Texan when you go to Jerusalem and come home with a belt buckle as your prized souvenir. This belt buckle made my Mennonite heart beat wildly—a black and bronze rectangle with Peace, Shalom, and Salaam written on it—each word flowing into each other word. Like people flowing into one another.
In the Holy Land, official signs are written in all three languages—Hebrew, Arabic, and English—reflecting the history and the residents. If you are an Israeli Jew, you may be fine with only Hebrew. If you are an Israeli or Palestinian Muslim, you may be fine with only Arabic. If you are one of the approximately 200,000 American or British immigrants since 1948, you may be fine with only English. To not include all three of these languages on the signs, and on my belt buckle, would certainly be a statement.
This list of twenty-one attributes for Woman Wisdom—intelligent, holy, unique, manifold, clear, steadfast, overseeing all, intelligent, and more—come together to give a more robust and tangible description of Woman Wisdom so that we can attempt to wrap our heads around Her. If this list were twenty or twenty-two, it would lose its poetic and mystical power. There must be twenty-one attributes on the list for the full power and weight.
As I consider all of the meaningful work and amazingly far reach of EEWC-CFT, I see us at twenty. What are we missing so that we can be our full selves, living into full potential, being completely complete, a model of shalom? Who are we missing? I know some people are not here this year because they have died, may their memory be a blessing. Others are not here because they are ill, may they experience wholeness however possible. Who else are we missing? Later, when we gather around the Table, consider who is not at the Table with you. Where are we missing?
It is only after this full list of twenty-one attributes that Woman Wisdom, the second list, appears, in verses 25–26, showing all She is capable of:
25 For she is a breath of the power of God, and a pure emanation of the glory of the Almighty; therefore nothing defiled gains entrance into her. 26 For she is a reflection of eternal light, a spotless mirror of the working of God, and an image of goodness.
For those of you keeping score at home, that is: breath, emanation, reflection, mirror, and image.
She must be whole in order to fulfill her potential.
The journey toward shalom and wholeness, both on individual and collective levels, can be difficult and long. We do not make this journey alone. Verse 27 says she is one and can do all things. When we are one, we can do all things together.
If earlier, when we considered the attributes of Woman Wisdom, those verses echoed Proverbs 31 to you, then you are good company. I understand Proverbs 31 to be an ode to the women, the community of women, rather than one individual woman. Proverbs 31 is not a checklist. It is a wake-up call that wisdom is daily and cannot be done alone.
Proverbs 31 is, as Kathleen O’Connor writes, “an invitation to search for wisdom as if for a precious stone, to live committed to the path of wisdom with the utter loyalty and allegiance of the person setting out in life with a beloved partner.” We are partners with Woman Wisdom and we are partners with one another.
Though the journey to shalom and living fully into all we can be is difficult and long, for some of us more than others, there is sustenance.
Have you ever played the road trip game? You know, I’m going on a road trip and I’m bringing ____ and ____. For example, I am Erica Lea and I’m going on a road trip and I’m bringing eggs and lettuce. I may go. If Marg were to play, she might say I am Marg Herder and I’m going on a road trip and I’m bringing juice and ham. She may not go. But if she said, my name is Marg Herder and I’m going on a road trip and I’m bringing mustard and ham, she may go. If you don’t get it, ask whoever you rode with or whoever you will share a van with to the airport. Ya’ll will have a good time.
God is with us. Sophia is with us. Woman Wisdom is with us. We are with each other. We can continue to move forward together on this journey of shalom as we lean on God and lean on one another.
Verse 29 says, “She is more beautiful than the sun, and excels every constellation of the stars. Compared with the light she is found to be superior.”
Did ya’ll see the strawberry moon last week? Full moon and summer solstice came together to show a pinkish moon. It was beautiful. If you garden, as so many of you have shared that you do, you know the power of sunlight and photosynthesis to feed plants. Light is energy. Light is food for growth. Woman Wisdom is superior even to light. As the Inner Light grows in you, your connection to that power will grow. The light, this provision, is grace.
Finally, the text says that wisdom will prevail over evil. I don’t know about you but it is often difficult for me to believe that wisdom will prevail against internalized homophobia, transphobia, xenophobia, and racism. It is often difficult to see wisdom prevailing over injustice and social evils.
We will be most effective bringing forward justice in our time when we are whole, when we are whole together, and when we trust in the Light that Woman Wisdom brings. Kenneth Carter Jr. writes that “wisdom may be defined as a life well lived, a life that matters . . . wisdom is a way of life that includes justice, righteousness, humility, compassion, and fairness.”
Today is the one-year anniversary for the Supreme Court ruling in support of marriage equality. Yay! However, in the past year, there has been an uptick in hate crimes, including violence, especially against trans women of color. There has been conservative panic in many forms, especially so-called religious liberty bills. So many of us felt like we were truly moving forward, but these anxiety-motivated and anxiety-producing roadblocks stop us. We must continue to move forward. Our voice for justice and equality will continue to be heard most effectively as one unified voice. It may appear that we are sliding backward from the progress won by decades of work. All progress meets resistance. We will continue to move forward. Together. Wisdom will prevail over evil.
Rev. Erica Lea & Rev. Leslie Harrison, worship leaders at the Christian Feminism Today Gathering
Remember, Wisdom is a spotless mirror and you and I seem only dimly into a mirror. Let us continue to look into the mirror together. Amen.
Rev. Erica Lea’s sermon, “At First Blush,” originally published in Christian Feminism Today. Reposted with permission.
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"THE RAINBOW CHRIST PRAYER"
AUTHORED BY "QUEER" PASTORS
