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Showing posts with label Reformed Charismatic/Continuationism. Show all posts
Showing posts with label Reformed Charismatic/Continuationism. Show all posts

Wednesday, January 29, 2020

"CHRISTIAN" COLLEGES & SEMINARIES IN MORE TROUBLE THAN EVER AS MANY PLUNGE INTO EMERGENT SPIRITUALITY

"CHRISTIAN" COLLEGES & SEMINARIES IN MORE TROUBLE THAN EVER AS MANY PLUNGE INTO EMERGENT SPIRITUALITY
republished below in full unedited for informational, educational and research 
purposes:
For nearly 18 years, Lighthouse Trails has been reporting on the slide that evangelical colleges, universities, and seminaries have been taking into the contemplative/emergent/ecumenical river. It would be great if we could say there’s been a real turn around and things at these colleges are getting better. It would be great if we could say that your college-age child is safe in most Christian colleges today. And it would be great if we could say that these schools have realized the error of their ways and have made dramatic efforts to get back on the biblical course. Unfortunately, we cannot say any of these things because they simply are not true.
We were once again reminded of how far off the track evangelical schools have gone when earlier this month we received an e-blast from Christianity Today announcing a 50%-off tuition special for qualifying students to Seattle Pacific University. That will sound very enticing to parents who are looking for Christian education for their college-age children at affordable rates. But let’s take a glance at what these children will be introduced to if they attend Seattle Pacific University:
At SPU’s Center for Biblical and Theological Education, students will be introduced to various forms of contemplative spirituality, and faculty members are being trained to pass them on. For instance, in a 2019 faculty retreat syllabus, the list of activities at the retreat include lectio divina, praying with icons, sabbath keeping, Ignatian Spirituality, and Prayer of Examen. At the upcoming 2020 Winter Discernment Weekend, prospective students will be introduced to “Guided Prayer” and Lectio Divina. “Spiritual Formation” and contemplative spirituality are integrated throughout the spiritual infrastructure of SPU. Faculty Staff Bulletins are peppered with recommendation and accolades for Thomas Merton, Henri Nouwen, and numerous other hard-core mystics and panentheists.
In addition to the heavily contemplative element at SPU, you will find promotion for all things emergent such as “critical race theory” (a Marxist-leaning ideology) and the so-called “social-justice gospel” (with recommendations for social justice leaders such as Shane Claiborne and SoJourners).
For anyone who understands contemplative spirituality, these things we are sharing won’t come as a surprise because contemplative prayer is the gateway ‘drug,” so to speak, to all things emergent, socialist, Marxist, New Age, and anti-morality. And if there is one thing we hope to get across in this article, it is this: A very large number of Christian higher education institutions are now exhibiting signs that they are being influenced and directed by emergent ideologies; and many of these same schools are the ones we warned about years ago as they started down the contemplative path; the inevitable “fruit” of contemplative prayer is a drastic change in spiritual outlook (i.e., no longer resembling biblical Christianity; i.e., now emergent).
Lancaster Bible College in PA, one of the schools that has been on the Lighthouse Trails Contemplative College List for several years, continues down the contemplative path going deeper and deeper into the emergent world. For a convincing example, their Formational Leadership Master of Arts Degree program is taught by contemplative/emergent/Replacement Theology/New Missiology leader Wayne Cordiero. (More information on this program).
Northwest Nazarene University in Idaho continues incorporating emergent believes into the lives of its students. Some of our readers may remember our 2010 story titled “Buddhist/Universalist Sympathizer Woos Nazarene Students at NNU.” Most Nazarene universities had already been seduced by Catholic contemplative mystic Brennan Manning by then, and so bringing in a Buddhist/universalist sympathizer to NNU was just following contemplative protocol, which they have continued to do.
A few examples of NNU’s current status are the following: In the THEO4900 Religion Capstone course, The Living Reminder by Catholic mystic Henri Nouwen is one of two required textbooks. A graduate course titled COUN6594A Mindfulness Approaches uses Mindfulness and Psychotherapy for its textbook. Another graduate course (YCFM6730 Missional Ministry) uses these four textbooks— Celtic Way of Evangelism, Future Faith, Kingdom Come, and Creating a Missional Culture. In Creating a Missional Culture, the author introduces the reader to Jurgen Moltmann, Karl Barth, Marcus Borg, and several others of the same caliber (these three men are heroes of the emergent movement). In these NNU textbooks, you find the path to emergent, “progressive,” socialist, New Age “Christianity”—something that has become the hallmark for Nazarene universities today. If you attend a Nazarene church, and that church is looking for a new pastor, it would be a good idea to find out how much of his seminary/university training rubbed off on him because you can be sure, he’ll be bringing it to your church.
In 2013, we released our special report titled An Epidemic of Apostasy – How Christian Seminaries Must Incorporate “Spiritual Formation” to Become Accredited, documenting how contemplative spirituality was entering the Christian colleges at an alarming rate. Fast forward to today, and many of these schools are hardly recognizable from where they were at just seven years ago.
In this relatively short article, we have provided examples of just three schools. But we could give countless more of other schools that began opening their doors to the contemplative element, and now are becoming full-fledged emergent schools.
When we started warning about the contemplative movement entering the church through the evangelical colleges, seminaries, and universities back in the early part of this present millennium, our warnings were brushed off and dismissed by many Christian leaders. Today, some of these same leaders are being vocal about the left-leaning, anti-God, socialistic condition of this country. But they either don’t realize or don’t care that the early contemplative pioneers that they embraced twenty plus years ago brought in that very same mindset into the church through contemplative prayer. And now, as older pastors are retiring or passing away, the new younger pastors, trained in the colleges and seminaries, have become evangelists for this anti-Gospel, anti-biblical worldview.

The Calvinist Factor

For the editors at Lighthouse Trails, and for many of our readers, we are not surprised that this paradigm shift has occurred. We have witnessed the terrible apathy and indifference by Christian leaders and many pastors for nearly 18 years. Not only has there been apathy and indifference, but there has been hostility and anger. Just last week, a pastor in Oregon who had been placed on our Christian leaders and pastors booklet mailing list (at the request of one of our readers) called and told us to remove him from the list. He then proceeded to list off about a dozen adjectives to describe us including pugnacious, slanderous, and hateful.
We were curious about this pastor’s church and checked it out on the Internet. It was a Calvinist-promoting church. One reason we have experienced a new level of anger by some pastors and leaders is because of the book we published in 2018 warning about Calvinism (Calvinism: None Dare Call it Heresy). And this brings us to something that needs to be said in this article with regard to the direction evangelical colleges, universities, and seminaries have headed: Many Christian colleges and universities are now embracing or are in the process of embracing Calvinism and Reformed Theology.
This presents a different set of serious problems, in one respect. But as we have stated in other articles, and wholeheartedly believe based on what we have observed, many young people trained in or drawn into Calvinism end up emergent or leaving the faith altogether (such as in the case of the recent departure from the faith by I Kissed Dating Goodbye author Josh Harris).
Aside from the colleges that have historically been Calvinist and Reformed (e.g., The Master’s Seminary, Reformed Theological Seminary, and Calvin College), new ones are continually getting on board with Calvinism. A perfect example of this is Bob Jones University (historically the antithesis of a Calvinist school), which now has a Calvinist president. And then there is Southern Baptist Convention. We estimate that as many as half of the Southern Baptist colleges and universities are now Calvinist leaning. One caller, who is a longstanding SBC member that has been in leadership positions, told us that almost all the SBC universities are now Calvinist or Calvinist influenced. A 2007 Christian Post article titled “Calvinism on the Rise” stated: “Nearly 30 percent of recent SBC seminary graduates now serving as church pastors indicate they are Calvinists.” This statistic was based on data presented at the 2006 SBC “Building Bridges: Southern Baptists and Calvinism” conference. We believe that percentage is much higher today because of the increase in Calvinism in the schools. And if our theory is right that many young Calvinists will eventually become emergent or defect the faith (sometimes because they cannot handle the dismal beliefs of John Calvin and Calvinism and sometimes because they haven’t found a personal relationship with Christ through Calvinism), then the outcome is going to be disastrous.

CONCLUSION

Either way you look at it, Christian/evangelical colleges, universities, and seminaries are in trouble. And if they are in trouble, then so are our churches because the schools are producing today’s and tomorrow’s pastors and leaders.
Our exhortation to parents and grandparents is to carefully and prayerfully choose the schools your children and grandchildren will attend. The pickings are getting slimmer every day, but your choices can potentially have eternal consequences or eternal blessings. Please don’t take it lightly.

Editor’s Note: If you know of a young person who attends or who plans to attend a Christian college, university, or seminary, please consider asking him or her to read Castles in the Sand or A Time of Departing. If you cannot afford to get one of these books, write to us at editors@lighthousetrails.com, and we will send a free copy for you to give to that college-age person. If you are wondering why we have so much concern about this, read an article we wrote in 2013 titled “Want Your Child to Become an Atheist? – Send Him to LeTourneau University in Texas (or Any Other Contemplative/Emergent School For That Matter).” It’s a true story, and tragically, it is happening too often.

Sunday, November 27, 2016

YEAR AFTER AFFAIR ADMISSION, DIVORCE, TULLIAN TCHIVIDJIAN EMERGES WITH NEW WIFE, PREACHES GOD "BENDS TOWARD" SINNERS

ANTINOMIAN & REFORMED?
DOES THIS LOOK LIKE REFORMED?
"PASTOR" TULLIAN TCHIVIDJIAN:
"'Sinners are Loved by a God who infallibly bends towards us, even while we perpetually bend away from Him.' –TT."
Tullian and Stacie (Photo Credit: Facebook)
Tullian and New Wife Stacie (Photo Credit: Facebook)
Tullian and Kim (Photo Credit: Facebook)
Tullian and Former Wife Kim (Photo Credit: Facebook)
YEAR AFTER AFFAIR ADMISSION, DIVORCE, TULLIAN TCHIVIDJIAN EMERGES 
WITH NEW WIFE, PREACHES GOD 
"BENDS TOWARD" SINNERS 
BY HEATHER CLARK
SEE: http://christiannews.net/2016/11/26/year-after-affair-admission-divorce-tullian-tchividjian-emerges-with-new-wife-preaches-god-bends-toward-sinners/; republished below in full unedited for informational, educational, and research purposes:

FORT LAUDERDALE, Fla. — A year after the grandson of evangelist Billy Graham resigned from his role as pastor of a Florida megachurch following his admission to being involved in an inappropriate relationship, and subsequently being counseled to divorce his wife, Tullian Tchividjian has now remarried.
In social media post on Wednesday, Tchividjian repeated his remorse for his affairs in 2014 and 2015, stating, “I wish I could go back in time and do those things differently. I can’t. ”
“I am now, and have been, focused on my relationship with God, my new wife Stacie, my three kids and one daughter-in-law, and my grandson,” he said.
Tchividjian’s new wife also posted a wedding photo to social media on Nov. 8, and last week, shared an audio message that Tchividjian had delivered as a recent guest at Spring Hills Community Church in Santa Rosa, California. 
“What an honor it was to be invited to Spring Hills Community Church and sincerely welcomed by such a loving staff & congregation!” she wrote. “Our time in Santa Rosa was too short, but SO wonderful… Tullian Tchividjian (my amazing hubby!) delivered an authentic, powerful message…”
“Until we see how bad we are, we will never see how good God is,” Tchividjian declared in the sermon. “Grace will become nothing more than white noise to us until we see how desperately we need it.”
He said that the good news of the gospel is not that Jesus is our example, but that Jesus is our substitute.
“Jesus being my example is not good news to me, okay? And it shouldn’t be good news to you. He was perfect!” Tchividjian exclaimed. “Jesus being my example further reminds me of how far I have fallen short of God’s glory.”
“[But] this passage show us that sinners are loved by a God who infallibly bends toward us, even while we perpetually bend away from Him,” he said. “He loves bad and broken people because bad and broken people are all that there are. Make not mistake about it: God loves train wrecks because train wrecks are all that there are. He loves us because He loves us. Not because we are good, not because we are clean. He loves us because we are bad and dirty. All of us.”
As previously reported, Tchividjian, 43, the son of Virginia Graham, took over the pulpit of Coral Ridge Presbyterian Church in 2009 following the passing of founder D. James Kennedy. However, the selection divided the congregation, as some approved and others disapproved of his leadership. Several months after he accepted the job, Kennedy’s daughter and others began calling for his removal.
When a vote was taken over the matter and it was decided to keep Tchividjian as pastor, some left the church and started their own congregation.
As an author, Tchividjian wrote against what he saw as “spiritual performancism” and legalism in the Church, outlining his beliefs in the hyper-grace book “One Way Love: Inexhaustible Grace for an Exhausted World.”
“The Gospel of Jesus Christ announces that because Jesus won for you, you’re free to lose; because Jesus was strong for you, you’re free to be weak; because Jesus was extraordinary, you’re free to be ordinary; because Jesus succeeded for you, you’re free to fail,” he wrote.
Tchividjian announced in June last year that he had resigned as senior pastor of Coral Ridge after admitting to leadership that he had inappropriately become close to another woman after he discovered that his wife Kim had been having an affair.
“I resigned from my position at Coral Ridge Presbyterian Church today due to ongoing marital issues,” he wrote in a statement. “As many of you know, I returned from a trip a few months back and discovered that my wife was having an affair. Heartbroken and devastated, I informed our church leadership and requested a sabbatical to focus exclusively on my marriage and family.”
“As her affair continued, we separated. Sadly and embarrassingly, I subsequently sought comfort in a friend and developed an inappropriate relationship myself,” Tchividjian continued. “Last week I was approached by our church leaders and they asked me about my own affair. I admitted to it and it was decided that the best course of action would be for me to resign.”
The former megachurch leader was then stripped of his ministerial credentials, and soon filed for divorce from his wife. Paul Tripp, a pastor who counseled Tchividjian following his admission, wrote in a public statement that he had concluded that Tchividjian’s marriage was “irreparably broken,” suggesting that he had recommended the divorce.
“Sadly, there are times in this broken world where things that have been damaged by sin don’t get put together again,” he wrote in part. “It has been with sadness that I, along with others, have come slowly and cautiously to the conclusion that his marriage is irreparably broken.”
Less than two weeks after the filing, Willow Creek Presbyterian Church in Winter Springs announced that it had hired Tchividjian to serve as Director of Ministry Development. Some expressed concern over the timing of such a move.
But in March of this year, the church fired Tchividjian as he confessed to another affair, stating that he had actually been in yet another inappropriate relationship before his wife was unfaithful to him. Willow Creek Presbyterian expressed concern that he had only confessed to one inappropriate relationship and had not provided the whole truth.
“The feeling of the elders was that Tullian had a long period of time to share that with the church and for one reason or another he elected not to,” leader Kevin Labby told the Christian Post. “I can’t really comment on what motivated him to not come out with that, but one thing that led him to come out with the confession was the knowledge that there were rumors swirling in Florida where he was previously ministering.”
Tchividjian told reporters in September that he had contemplated suicide over the guilt he felt about the matters.
“The hurt I had caused felt too much to bear. The level of shame and guilt and regret was so deep, I literally did not want to live any longer,” he told the Religion News Service. “I had betrayed and disappointed and caused suffering to those who depended on me to provide the opposite. The thought of killing myself was relieving to me. I actually found momentary peace in the idea that I would soon be dead.”
On Wednesday, he publicly asked for forgiveness for his behavior.
“From the bottom of my heart, I am truly sorry for the pain I’ve caused and the hurt I’ve induced and I humbly ask you to please forgive me,” he wrote. “In conclusion, I wholeheartedly agree with Charles Spurgeon who, when looking back on dark seasons in his own life, said, ‘I bear witness that I owe more to the fire, and the hammer, and the file, than to anything else in my Lord’s workshop.'”
As previously reported, Israel Houghton, former worship leader at Joel Osteen’s Lakewood Church, recently remarried after obtaining a divorce and admitting that he had been unfaithful to his wife several years ago. He stated that he viewed a new marriage as another opportunity to “get it right.”
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SEE ALSO:
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Centering Prayer Taught By Mystic 

Phileena Heuertz at Catalyst Dallas

SEE: http://www.solasisters.com/2014/04/centering-prayer-taught-by-mystic.html; republished below in full unedited for informational, educational, and research purposes:
"Centering Prayer" exercise,
Catalyst Dallas
Posted by Christine Pack

Writer Jim Fletcher is reporting from the Catalyst Dallas conference that a Centering Prayer exercise was recently led by mystic and contemplative spiritualist Phileena Heuertz at Catalyst conference, which is a Christian conference that moves from city to city. The current Catalyst is being held April 30-May 2, 2014 in Dallas, TX.  Heuertz, who is the author of Pilgrimage of the Soul, was listed as a "lab speaker," which means that her session was probably a breakout session in which not all of the conference attendees were participants. Some of the other Catalyst Dallas speakers includeTullian Tchividjian, Dave Ramsey, Louie Giglio, Mark Batterson, Jen Hatmaker, Craig Groeschel, and Francis Chan.

(HT: Jules LaPierre, Jim Fletcher)



Phileena Heuertz
Some background information on Phileena Heuertz: Heuertz and her husband teach contemplative mysticism at their websitegravity, as well as other mystical/pagan practices:
- Breath Prayer 
- Centering Prayer
- Labyrinth 
- Lectio Divina
- Yoga
On her Centering Prayer page, Heuertz talks about having been taught Centering Prayer by Roman Catholic mystic monk Thomas Keating himself, with whom the practice of mystical centering prayer originated. (Learn more about Thomas Keating here on a show by Chris Rosebrough of Fighting For The Faith.) According to Heuertz's bio on the Sojourners website, Heuertz is "a member of the New Friar movement," teaches and writes on contemplative spirituality and facilitates contemplative retreats.
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SEE OUR PREVIOUS POST:
11b

CATALYST CONTEMPLATIVE LAB LED BY CSM GURU PHILEENA HEUERTZ

AND:
AND:




Friday, May 27, 2016

TIM KELLER'S REDEEMER PRESBYTERIAN MINISTRY DIRECTOR IS A REGULAR DONOR TO BERNIE SANDERS CAMPAIGN

WEST SIDE MANHATTAN NEW YORK GNOSTIC "REFORMED" SOCIALISM FOR THOSE WHO HAVE ARRIVED & ARE UP AND COMING
Keller Koch-compressed
TIFFANY KOCH: 
“I am sort of obsessed with French Roast being open 24 hours a day, knowing that day or night I'm always just a few blocks from a Croque Monsieur. Is that a good thing?”
Tiffany came to Redeemer in 2003, after decades of being angry at the hypocrisy and brokenness she saw in religious people and organized religion. She came mostly in an effort to seem very open-minded and fair to the guy she was dating, who brought her. But one Sunday, the story of Zacchaeus challenged her to see God for herself, rather than letting other people translate or tell her who He was: “I began to understand that broken people getting things wrong wasn’t proof of the absence of God or the hollowness of his promises, but instead was proof of how much we need him and how much he loves us.”
TIM KELLER'S REDEEMER PRESBYTERIAN MINISTRY DIRECTOR IS A REGULAR DONOR TO BERNIE SANDERS CAMPAIGN 
BY HEATHER CLARK
SEE: http://christiannews.net/2016/05/26/tim-kellers-redeemer-presbyterian-ministry-director-regular-donor-to-bernie-sanders-campaign/; republished below in full unedited for informational, educational, and research purposes:

NEW YORK — In the midst of a famine in the professing American church for biblical instruction on selecting leaders for civil government, public records show that a ministry leader at Redeemer Presbyterian Church, founded and led by popular megachurch pastor and author Tim Keller, has been a consistent donor to the Bernie Sanders campaign.
The Federal Elections Commission website, which records the political donations of Americans under the names of their employers, shows that Tiffany Koch, the ministry director at the West Side campus of Redeemer Presbyterian Church, made 76 donations to Sanders since October.
The donations were made several times a week, for example, on February 1, 2 and 5, and on April 18, 21, 22 and 23, with amounts varying from $15 to $100. Next to Koch’s donor info reads under employer and occupation “Redeemer Presbyterian Church/Ministry Director” located in New York, NY. The total donations to date amount to $2,449.
As previously reported, Sanders, a Vermont Democrat, is a same-sex “marriage” supporter and believes that abortion should be legal until birth. He is also self-identified as a socialist.
“Can you name a single circumstance at any point in a pregnancy in which you would be okay with abortion being illegal?” Fox News anchor Bret Baier asked Sanders during a town hall meeting in September.
“It’s not a question of being okay,” Sanders replied. “I believe that it is wrong for the government to be telling a woman what to do with her own body.”
“I guess the genesis of the question is that, you know, there are some Democrats who say after five months, with the exception of the life of the mother or the health of the baby, that perhaps that’s something to look at,” Bair said. “You’re saying no.”
am very strongly pro-choice,” Sanders replied. “That is a decision to be made by the woman, her physician and her family. That’s my view.”
Sanders also told students at Liberty University that same month, “I believe in a woman’s rights, and the right of a woman to control her own body. I believe gay rights and gay marriage. Those are my views, and it is no secret.”
As previously reported, Casey Fulgenzi, a self-identified progressive who serves as the manager of social media for Redeemer Presbyterian Church, as well as the assistant manager for Keller’s resource site Gospel in Life, has likewise expressed his support for Sanders.
In February, Fulgenzi wrote on social media that he will “happily vote for either [Hillary Clinton or Bernie Sanders] when the time comes.” He had shared an article last September on “The Christian Case for Bernie Sanders.”



Thabiti-compressed
“He’s Jewish, but his character, words and actions are more Christ like than any of the Christian candidates,” Fulgenzi wrote on April 16 in sharing that he went to hear Sanders speak at a local church. “We deserve that in our next president, whether he or she be Muslim, Atheist, Christian or Jewish.”
Thabiti Anyabwile, the leader of Anacostia River Church in Washington, D.C., a congregation planted by church health advocate Mark Dever, who serves on the board for Keller’s Gospel Coalition, recently announced that he will rather vote for Hillary Clinton for president.
“Let the hate begin. But if choice is between Clinton and Trump, I’m voting Clinton. I’ll go back to not voting when this man is defeated!” he wrote on social media on May 9.
Tom Palumbo, a deacon at Redeemer Presbyterian Church, advised Christian News Network that he believes voting is a “philosophical matter” and he would not consider it concerning or sinful for church leaders to vote for candidates such as Bernie Sanders. Messages for Koch and Keller were not returned.
A number of other congregations were listed on the Federal Elections Commission website, with Dawn Aberg, education director at the Church of the Holy Comforter of Charlottesville, Virginia; Frank Elliott, senior minister of the Church of Truth of Los Angeles, California; Scott Shirley, pastor of Church in the Cliff of Dallas, Texas; and Lisa Webb, administrative assistant at Church of the Good Samaritan in Knoxville, Tennessee among those who have donated to Sanders.

Wednesday, January 13, 2016

WAYNE GRUDEM: DARLING THEOLOGIAN, BIBLE SCHOLAR, JOHN WIMBER CONTINUATIONIST & "REFORMED" NEO-EVANGELICAL SUPPORTS MARCO RUBIO FOR PRESIDENT

ANOTHER RUBIO ADVISOR JOINS 

RICK WARREN & OTHER APOSTATES 

IN RELIGIOUS BOARD

WAYNE GRUDEM:

WAS THEOLOGIAN IN RESIDENCE FOR JOHN WIMBER'S HYPER-CHARISMATIC "VINEYARD CHURCH"


ONE OF RUBIO'S RELIGIOUS ADVISORS? 
NO WONDER RUBIO IS GOING OFF IN EVERY DIRECTION! 
A MAN IS JUDGED BY THOSE HE ASSOCIATES WITH

REFORMED BUT HAS A CHARISMATIC LEANING?
SEEMS TO BE JUST AS CONFUSED AS RUBIO

SEE OUR PREVIOUS POSTS ABOUT GRUDEM:

Evangelical Theologian Wayne Grudem Endorses Marco Rubio

SEE: http://www.christianpost.com/news/evangelical-theologian-wayne-grudem-endorses-marco-rubio-154737/; republished below in full unedited for informational, educational, and research purposes:

Republican U.S. presidential candidate Senator Marco Rubio speaks during the Republican presidential debate in Las Vegas, Nevada December 15, 2015.
Evangelical theologian Wayne Grudem endorsed Republican presidential candidate Senator Marco Rubio.
Grudem, professor of theology and biblical studies at Phoenix Seminary, directed The Christian Post to a statement he issued last week in support of Fla. Sen. Rubio, calling him "a reliable, thoughtful, articulate conservative who seems to me more knowledgeable than any other candidate on the important issues facing the nation."
"Rubio is a winsome, likable candidate who has the best chance of soundly defeating Hillary Clinton. He is equally fluent in Spanish and English, which will be a huge asset with Hispanic voters in the general election," stated Grudem.
"He does not come across as harsh but as reasonable and thoughtful in his defense of conservative positions. And his own words about his personal faith seem to me, as an Evangelical, to indicate a genuine belief in Christ as his own Savior and Lord."
Grudem's endorsement comes as he was tapped by the Rubio campaign to be part of an advisory board on religious liberty issues.
Joining Grudem on the advisory board are Rick Warren, pastor at Saddleback Church; Thomas S. Kidd, professor of history at Baylor University; and the Rev. Samuel Rodriguez, president of the National Hispanic Christian Leadership Conference.
In an earlier interview with CP, Rev. Rodriguez explained that his involvement did not necessarily mean that he will endorse Rubio for president.
"My participation as an advisor on religious liberty issues to Senator Marco Rubio does not in any way, form, or shape indicate a de facto endorsement of his candidacy," said Rodriguez.
"The NHCLC will never endorse any political candidate for any political party. Samuel Rodriguez the citizen, not as president of the NHCLC, but Samuel Rodriguez American citizen will be endorsing a candidate for the general election but not during the primaries."
Regarding his involvement with the advisory board, Grudem told CP that he decided to become involved because of his belief that religious liberty is an important current issue.
"I think the issue of protecting religious liberty is crucial in our nation at this time," explained Grudem to CP.
"Sen. Rubio understands and shares the concerns of evangelical Christians on this matter, and I appreciate the opportunity to give some input to his campaign on this issue."
Grudem's comments come as Republican and Democrat candidates ready for the Iowa causes, which will take place Feb. 1 in a heavily Evangelical state.
According to a Real Clear Politics average of polls, among GOP hopefuls Rubio is in third place, trailing behind Senator Ted Cruz and billionaire real estate mogul Donald Trump.
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The Southern Baptist Convention and the Charismatic Movement

BY DAVID CLOUD
SEE: http://www.wayoflife.org/index_files/the_southern_baptist_convention_and_the_charismatic_movement.html; republished below in full unedited for informational, educational, and research purposes:

Though a few churches and individual missionaries have been put out of the Southern Baptist Convention for charismatic doctrine and practice in the past, many others remain, and the number is increasing. 
In 
Christianity Today, May 16, 1986, Pastor Don LeMaster of the West Lauderdale Baptist Church in Fort Lauderdale, Florida, estimated that five percent of SBC congregations were openly charismatic at that time. That number has doubtless increased. Charisma magazine, March 1999, contained a report entitled “Shaking Southern Baptist Tradition,” which gave many examples of charismatic Southern Baptist congregations. 

In 1995, two professors at Southern Baptist Theological Seminary in Louisville, Kentucky, told Baptist Press that Southern Baptists shouldn’t fear the charismatic movement. “We shouldn’t feel defensive or threatened by an alternative experience, perspective or insights about the Holy Spirit,” said William Hendricks, director of Southern’s doctoral studies program. Churches should not be making a big issue of the movement, he added, because “you could be fighting what is a legitimate experience of the Spirit.” Tim Weber, professor of church history, agreed: “Most charismatics take the Bible as seriously as Southern Baptists, although they read it differently,” he said. The professors also said Southern Baptists shouldn’t divide charismatics into a separate “camp,” since their influence has touched the 15 million-member Southern Baptist Convention. ... The professors believe the time has arrived for a more reasoned approach to charismatics and dialogue with them (
Charisma, April 1995, p. 79).
Three of the men that are associated with the charismatic move within the SBC are Jack Taylor, Ron Phillips, and Gary Folds, all of whom accepted the unscriptural nonsense that occurred at the Toronto Airport Church in Ontario and/or at Brownsville Assembly of God in Pensacola, Florida. This “revival” took the form of uncontrollable laughter, falling on the floor, barking like a dog and roaring like a lion, electric shocks, weird shaking, and other bizarre experiences. 

Jack Taylor is a former vice president of the Southern Baptist Convention. Taylor was converted to the “Toronto Blessing” when he visited there in 1994. Since then he has spoken frequently on the radical Trinity Broadcasting Network and similar Charismatic forums. He founded Dimension Ministries and is busy influencing Southern Baptists and others with his unscriptural doctrines.

Ron Phillips is pastor of Central Baptist Church of Hixson, Tennessee. His annual Fresh Oil & New Wine Conference, which features speakers such as Rodney Howard-Browne, the “Holy Ghost Bartender,” draws hundreds of Southern Baptist pastors and church members. The church uses the charismatic rock-style music and is experiencing charismatic phenomenon. Another Southern Baptist pastor, Dwain Miller of Second Baptist Church in El Dorado, Arkansas, has prophesied to Phillips that God would use him “to bring renewal to the SBC’s 41,000 churches.” He is referring to a charismatic “renewal,” which is always accompanied by unscriptural ecumenical fervor and downplaying of Bible doctrine. In April 2006, Phillips told the 
Tennessean newspaper that he first experienced speaking in tongues when he was sleeping. He said his wife woke him up and said, “What in the world are you saying?” He concluded that it was a gift from God to encourage him (“Some Baptists Believe Gift of Tongues Remain,” The Tennessean, March 26). He says that he continues to speak in tongues in his “private prayers.” Of course, there is not a hint of something like this in the New Testament Scriptures. In 2008 Phillips counted 500 churches in his charismatic network (“Charismatic Southern Baptist Churches,” Baptist Standard, Oct. 30, 2008). 

Gary Folds is pastor of the First Baptist Church in Belle Glade, Florida. He has written a book promoting the Toronto “Blessing” entitled 
Bull in a China Shop: A Baptist Pastor Runs into God at Toronto. He describes being “slain” in the Spirit and other such things. Following is how he described the meetings he attended: “Some people would simply lay on the floor as though they were sleeping … Others would writhe in what appeared to be anguish, pain, or possibly agony. Some would twitch, while others shook, and some would even have convulsive-type jerking. Many would cry, while an even greater number would laugh … Many of them would laugh for an hour or longer. One night I saw people laugh for almost two and a half hours.” 

James Robison is another example of SBC charismatics. The once fiery evangelist used to lift his voice against sin and apostasy, but those days are over. In 1979, he had some sort of charismatic experience. That same year he spoke at an Assembly of God church. By 1981, he had completely gone over to the ecumenical Charismatic-Roman Catholic line. That was the year he first invited a Roman Catholic to speak at his Bible conference. Robison was so comfortable with the ecumenical program by 1987 that he joined hands with 20,000 Roman Catholics, including hundreds of priests and nuns, at New Orleans ‘87. At this meeting, Robison made the following amazing statement: “I tell you what, one of the finest representatives of morality in this earth right now is the Pope. People who know it really believe he is a born again man.” I was at this meeting with press credentials and personally recorded the message from which this excerpt is taken. Robison remains affiliated with the Southern Baptist Convention and has influenced many Southern Baptists in the charismatic direction.

Another example is evangelist Bill Sharples. He resigned a Southern Baptist pastorate after accepting the tongues-speaking movement, but 25% of his meetings are in SBC churches. He claims that 15 to 20 percent of Southern Baptists that he meets are open to the Charismatic movement. 

Billy Graham is another Southern Baptist who has recommended tongues and charismatic signs and wonders. In his 1978 book, 
The Holy Spirit, he “endorsed laying on of hands, divine healing and tongues.” He said: “As we approach the end of the age I believe we will see a dramatic recurrence of signs and wonders, which will demonstrate the power of God to a skeptical world.” Graham even promoted the false charismatic prophet Oral Roberts. Graham spoke at the dedication ceremony of Oral Roberts University in 1962. Later that year Graham joined Oral Roberts as a speaker at the July 1962 convention of the Full Gospel Business Men’s Fellowship International in Seattle, Washington. Graham invited Roberts to the World Congress on Evangelism in 1966 and recommended him to influential Evangelical leaders. 

Pat Robertson is another example. In the late 1950s he became involved in the Pentecostal movement and began “speaking in tongues.” He established the Christian Broadcasting Network in 1960, and that same year was ordained by the Freemason Street Baptist Church in Norfolk, Virginia, a Southern Baptist congregation. A few years later he formed the “700 Club,” which spread ecumenical and charismatic doctrine far and wide. He still claims to be affiliated with the Southern Baptist Convention. Speaking at Celebration 2000 in St. Louis, Missouri, Robertson testified that though he is a Baptist, he sees the need for Roman Catholic charismatics to visit Baptist churches in order to teach the Baptists how to dance and worship God.

Another charismatic Southern Baptist is Pastor Wallace Henley, Crossroads Baptist Church, Houston, Texas. His church practices tongues speaking, and he supports the “revival” at the Brownsville Assembly of God in Pensacola, Florida, where the pastor gets so “drunk in the spirit” that he cannot lead the congregation. Henley claims that those who are opposed to the charismatic movement are “pharisaical” and “mean-spirited.” 

In November 2005 the Southern Baptist Foreign Mission Board voted to forbid missionaries to speak in tongues, but Jerry Rankin, the head of the board, said that he has spoken in a “private prayer language” for 30 years. What confusion!

Speaking at a chapel service on August 29, 2006, Dwight McKissic, a trustee of the Southwestern Baptist Theological Seminary, told the students that he speaks in tongues in his “private prayer life” (“Southwestern Trustee’s Sermon on Tongues Prompts Response,” Baptist Press, Aug. 30, 2006). McKissic, who is the pastor of Cornerstone Baptist Church, an SBC congregation in Arlington, Texas, said he has prayed in tongues since 1981. The first time, he says, was when he was a seminary student. He recalls, “Strange sounds begin to come out of my mouth” (“Southern Baptists Debate Tongues,” cbs11tv.com, October 07, 2006). 

Missionary David Rogers, son of the late Adrian Rogers, SAID HE WORKS WITH MANY MISSIONARIES WHO PRACTICE PRIVATE TONGUES. 

Charles Carroll, SBC missionary to Singapore who was dismissed by the Southern Baptist International Mission Board in 1995 because of his charismatic activities, testified that many 
Southern Baptists living overseas are charismatic, but most remain “in the closet” for fear of being fired (“Baptist Missionaries in the Closet,” 
Charisma, March 1999, p. 72). 

In May 2015, the Southern Baptist International Mission Board reversed its former policy, approving a new one accepting missionaries who speak in “tongues” so long as they don’t become “disruptive” by placing “persistent emphasis on any specific gift of the Spirit as normative for all” (“FAQs on Missionary Appointment Qualifications,” IMB Policy 200-1, IMB.org). 

Thus, this is not a small issue. Rankin and those supporting his position are trying to distinguish between public tongues and private, saying that while they are opposed to public “tongues” they believe there is a private form of tongues that one can use to edify oneself. 

In fact, the tongues of Acts are the tongues of 1 Corinthians 14. Biblical tongues were real languages that a believer was enabled to speak supernaturally. Biblical tongues were a sign to the nation Israel that God was going to send the gospel to every nation and create a new spiritual body composed of both Jews and Gentiles (1 Cor. 14:20-22, quoting Isaiah 28:11-13). Each time tongues were spoken in the book of Acts (Acts 2, 10, 19) Jews were present. As the prophet Isaiah foretold, the Jews rejected the sign and were judged by God. The purpose of tongues speaking ceased even before the events recorded in the book of Acts were completed. The last mention of tongues is in Acts 19. The sign, having been fulfilled, ceased. When John Chrysostom wrote in the 4th century about the sign gifts of 1 Corinthians 12-14, he said: “This whole place is very obscure: but the obscurity is produced by our ignorance of the facts referred to, and BY THEIR CESSATION, being such as then used to occur but now no longer take place” (“Homilies on 1 Corinthians,” Vol. XII, 
The Nicene and Post-Nicene Fathers, Hom. 29:2). 

There is no “private prayer language” in the New Testament. It is the recent invention of Pentecostals and charismatics who, having realized that they cannot speak in real tongues that can be interpreted (one of the absolute biblical requirements), were forced either to renounce their experience or to create some sort of cockeyed defense for it. There is not one example of a prayer in the Bible that is uttered in unintelligible mutterings that “bypass the intellect.” Jesus Christ did not pray that way and neither did the apostles. I have heard charismatics speak in their “private prayer language” in churches and conferences in many parts of the world. Larry Lea’s “private prayer language” at Indianapolis ’90 went something like this: “Bubblyida bubblyida hallelujah bubblyida hallabubbly shallabubblyida kolabubblyida glooooory hallelujah bubblyida.” I wrote that down as he was saying it and later checked it against the tape. Nancy Kellar, a Roman Catholic nun who was on the executive committee of St. Louis 2000, spoke in “tongues” that went like this: “Shananaa leea, shananaa higha, shananaa nanaa, shananaa leea…” repeated over and over. 

Friends, this is not any sort of biblical language; it is childish nonsense, but it is neither innocent nor lacking in spiritual danger. The Bible warns repeatedly and forcefully about the danger of spiritual deception, and those who empty their minds through the practice of a “private prayer language” are in danger that the devil will fill them. Being “sober and vigilant” is the opposite of emptying one’s mind, of “moving outside of the box,” of “letting go and letting God.” 

The depth of which the SBC has drunk of the charismatic spirit was evident in December 2015 when SBC President Ronnie Floyd spoke at International House of Prayer’s OneThing 2015 (ihopkc.org/onething/speakers-worship-leaders). IHOP was founded in 1999 by Mike Bickle (b. 1955). He was joined by men such as Bob Jones, John Paul Jackson, Paul Cain, David Parker, and Francis Frangipane, who were promoted as prophets of a latter-day miracle revival movement. Bickle’s emphasis is a Latter Rain signs and wonders ministry in preparation for Christ’s return. IHOP hosts 24/7 prayer meetings which are mystical contemporary worship “encounters” powered by rock music. They are weird charismatic free-for-alls. IHOP’s 24/7 prayer sessions have been described as “frenetic ... euphoric worship ... mesmeric, musical worship, repeating the same phrases over and over” (“Love and Death in the House of Prayer”). I can confirm this from my visit in October 2014 to an IHOP conference. IHOP’s 24/7 “prayer” is not about thoughtful, biblical prayer or quiet, thoughtful meditation on Scripture. It is about charismatic mysticism whereby God is allegedly “encountered” in and beyond prayer and Scripture. It is about “experiencing” God. It is about bringing in the kingdom of God through signs and wonders. This is why IHOP is attracted to Roman Catholic contemplative prayer, as evidenced by the fact that their bookstore features dozens of contemplative titles. Contemplative prayer has the same mystical objective as IHOP’s 24/7 prayer: an 
experience with God and direct revelation from God beyond Scripture. But when you go beyond Scripture, you go beyond the God of Scripture, and you open yourself to angels of darkness masquerading as angels of light. This is why charismatic worship and contemplative prayer lead to association with Rome, the heart and soul of apostasy, and ultimately to universalism, pantheism, panentheism, and idolatry, as we have documented in our book Contemplative Mysticism. IHOP is so deceived that it believes it will literally direct God’s judgments on earth during the Tribulation. For more on this see “The International House of Prayer” at www.wayoflife.org.

The 2008 Southern Baptist Hymnal contains many songs written by charismatics and published by charismatic music companies such as Integrity, Maranatha, and Hillsong. About 75 of the top 100 contemporary worship songs are included. For example, songs by David Ruis, Paul Baloche, Jack Hayford and Darlene Zschech are included. These popular worship leaders are extreme charismatic ecumenists and contemporary Christian rockers. 

David Ruis was a worship leader at the Toronto Airport Church where people rolled on the floor, barked like dogs, roared like lions, laughed hysterically, and got “drunk in the spirit” during their “revivals.” Ruis’s song “Break Dividing Walls” calls for unscriptural ecumenical unity between all denominations.

Paul Baloche was worship leader at the charismatic Community Christian Fellowship of Lindale, Texas. Their 2002 Leadership Summit featured Ricky Paris of Vision Ministries International, who calls himself an apostle and is said to give “apostolic covering” to Vision Church of Austin, Texas. Baloche’s 
Offering of Worship album was recorded at Regent University in Virginia Beach, which was founded by the radical charismatic ecumenist Pat Robertson. As far back as 1985, Robertson said that he “worked for harmony and reconciliation between Protestants and Catholics” (Christian News, July 22, 1985). Some of the Regent professors are Roman Catholic and Regent’s Center for Law and Justice has a Roman Catholic executive director. According toFrontline magazine, May-June 2000, a Catholic mass is held on Regent’s campus every week.

Jack Hayford, author of the song “Majesty” (which teaches the Pentecostal kingdom-now theology) and many other very popular worship songs, is pastor of Church-on-the-Way Foursquare Church, a Pentecostal denominational founded by the female pastor Aimee Semple McPherson. Paul and Jan Crouch, of the Trinity Broadcasting Network are members of Hayford’s church. Speaking at the St. Louis 2000 conference, Hayford told how his daughter approached him one day and expressed concern that her “tongues speaking” was mere gibberish. He encouraged her that the believer must first learn to speak in “baby tongues” before he speaks in “adult tongues.” (I attended this conference with press credentials and heard Hayford say this.) To the contrary, biblical tongues-speaking is not something that can be learned; it is supernatural gift and there is not one example in the New Testament of someone learning how to speak in tongues. Hayford claims that in 1969, as he approached a large Catholic church in Southern California, God spoke to him and instructed him not to judge Roman Catholicism. He says he heard a message from God saying, “Why would I not be happy with a place where every morning the testimony of the blood of my Son is raised from the altar?” (“The Pentecostal Gold Standard,” 
Christianity Today, July 2005). Based upon this “personal revelation,” Hayford adopted a neutral approach to Catholicism, yet the atonement of Jesus Christ is NOT glorified on Roman Catholic altars. The Catholic mass is an open denial of the doctrine of the once-for-all atonement that we find in the book of Hebrews. Note what the Second Vatican Council said about the mass: “For in it Christ perpetuates in an unbloody manner the sacrifice offered on the cross, offering himself to the Father for the world’s salvation through the ministry of priests” (The Constitution on the Sacred Liturgy, “Instruction on the Worship of the Eucharistic Mystery,” Intro., C 1, 2, p. 108). This is only a small part of Rome’s wicked heresies, and it is impossible that God would encourage Jack Hayford to look upon the Roman Catholic Church in any sort of positive, non-judgmental manner. Hayford has acted on this “personal revelation” by yoking up with Roman Catholic leaders in conferences throughout the world. For example, he joined hands with thousands of Roman Catholics, including hundreds of Catholic priests and nuns, at the North American Congress on the Holy Spirit & World Evangelization in St. Louis in 2000. This is evidence of spiritual blindness of the highest degree.

Darlene Zschech and her Hillsong worship band performed for the Catholic Youth Day in Sydney, with the pope present. The lyrics to Zschech’s “Holy Spirit Rain Down” (which is included in the new Baptist Hymnal) begin: “Holy Spirit, rain down, rain down/ Oh, Comforter and Friend/ How we need Your touch again/ Holy Spirit, rain down, rain down.” Where in Scripture are we instructed to pray to the Holy Spirit? To the contrary, the Lord Jesus Christ taught us to pray to the Father (Mat. 6:9). The charismatic movement is not in submission to the Word of God and does not care one way or the other that there is no Scriptural support for this type of prayer, but shame on Baptists who follow in these presumptuous and disobedient footsteps. 

Zschech’s song “I Believe the Presence” from her 
Shout to the Lord album preaches false Pentecostal latter rain theology. The lyrics say: “I believe the promise about the visions and the dreams/ That the Holy Spirit will be poured out/ And His power will be seen/ Well the time is now/ The place is here/ And His people have come in faith/ There’s a mighty sound/ And a touch of fire/ When we’ve gathered in one place” (“I Believe the Presence” from Shout to the Lord).

Shame on Lifeway for giving charismatics a powerful forum to influence Baptist churches, and shame on the Southern Baptist Convention for allowing Lifeway to do these things. 

Because the SBC refuses to deal with this error consistently, the leaven will spread. The Bible warns that “a little leaven leaveneth the whole lump.” This is true for sin (1 Cor. 5:6) as well as for false doctrine (Gal. 5:9).

(For more about the charismatic movement see 
The Pentecostal-Charismatic Movements: History and Doctrine, available from Way of Life Literature.)