Translate

Wednesday, July 29, 2015

HOUSTON'S LESBIAN MAYOR LOSES HER FIGHT AGAINST THE CHURCH OVER "TRANSGENDER" BATHROOMS~THE CHURCH MILITANT; NOT COMPROMISED

THE CHURCH MILITANT; NOT COMPROMISED

THEN: AN ARROGANT PUBLIC SERVANT
MADE UNCONSTITUTIONAL DEMANDS 
ON PASTORS
USED TO EVERYTHING GOING HER WAY:
ILLEGAL "MARRIAGE" TO PARTNER WAY BEFORE SUPREME COURT OK

NOW:
ANNA RUSSELL, CITY SECRETARY, 60 YEARS ON THE JOB
DAVID FELDMAN, HOUSTON CITY ATTORNEY

HOUSTON'S LESBIAN MAYOR LOSES HER FIGHT AGAINST THE CHURCH OVER 
"TRANSGENDER" BATHROOMS
SEE: http://the-trumpet-online.com/houstons-lesbian-mayor-loses-fight-church-transgender-bathrooms/republished below in full unedited for informational, educational, and research purposes:

So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him. -Isaiah 59:19
We haven’t heard much from the ongoing battle in Houston against Lesbian Mayor Annise Parker‘s unlawful bathroom ordinance. However, the Texas Supreme Court handed down a victory for the Church on Friday.
In a twelve page ruling the high court must either put the ordinance to a vote or repeal it.
“If the city council does not repeal the ordinance by August 24, 2015, then by that date the city council must order that the ordinance be put to popular vote during the November 2015 election,” reads the ruling.
The court also wrote, “‘the power of . . . referendum . . . is the exercise by the people of a power reserved to them,’ and this power should be protected.”
They went on to state, “Second, city officials must perform their ministerial duties.” Notice that term “ministerial.” It comes from Romans 13:1-5. “But the city council did not do so. Instead, it refused to fulfill its ministerial duty, forcing the petition organizers to file suit,” read the opinion.
“Once the city council received the city secretary’s certification, it had a ministerial duty to act,” the court’s ruling read. “According to the charter, following the city secretary’s certification, ‘the council shall immediately reconsider such ordinance or resolution and, if it does not entirely repeal the same, shall submit it to popular vote at the next city general election.’”
The ruling continued, “Faced with the city secretary’s certification, the city council had no discretion but to repeal the ordinance or proceed with the election process. If the city council believed the city secretary abused her discretion in certifying the petition or otherwise erred in her duties, it was nevertheless obligated to fulfill its duties under the charter and thereafter seek any affirmative relief to which it might be entitled.
“When officials refuse to do so, and when there is no adequate remedy by appeal, mandamus may issue,” the ruling continued.
The court then concluded “that the Houston City Council has not performed a ministerial duty and there is no adequate remedy by appeal. Accordingly, we conditionally grant mandamus relief.”
Thus, the ordinance has been suspended by the court until either it is repealed by the City of Houston or is put on a referendum in November 2105. As a result, Parker’s attorneys made demands via a subpoena for the sermons of pastors in the area.
If you recall, the city had illegally put the ordinance into place and was called out on it, resulting in a citizen’s petition to put the measure on the ballot in 2014. The necessary signatures were obtained and the city secretary, Anna Russell, who has served Houston for more than 40 years, validated the signatures to determine that the petition had met the legal requirements, which it did. In fact, it got three times more signatures than required.
But the City of Houston changed their story to claim the signatures were never validated. They openly lied as Ms. Russell confirmed in her official report about the petition, Russell said, “As of July 27, 2014, the number of qualified city of Houston voters who signed the petition had been verified with a margin of error.”
Russell also claimed the city attorney David Feldman attempted to get her to engage in illegal activity by altering her findings.
Pastors in the Houston area and across the county stood against the measure, flooding Mayor Parker’s office with Bibles and calling out to God to vindicate their stand. Several also openly stated that the mayor had used deception “every step of the way” in defending her unlawful ordinance.
At one point, Mayor Parker had openly said that the pastors had absolutely no right to a jury trial in the matter, but it seems that the law has won out and the court has ruled in the favor of the pastors and the people of Houston.
This is what happens when you don’t back down and you see justice through, trusting that God will vindicate His people, those who stand for righteousness.
_____________________________________________________________
THE MAYOR & CITY ATTORNEY QUESTIONED BY PRESS, THEN:
SUBPOENAS MODIFIED BUT NOT WITHDRAWN:

Houston Mayor Targets Conservative Pastors
Published on Oct 16, 2014
An ordeal between church and state has erupted in the City of Houston and some local religious leaders are not very happy. Mayor Annise Parker the first open lesbian Mayor in Houston. Sending out court ordered subpoenas, Parker demanded pastors hand over copies of any sermon that discusses Mayor Parker, homosexuality, and gender identity. Church leaders and congregation members are outraged by her demands.
The Alliance Defending Freedom Group is a nationally known law firm for working with religious liberty rights. They filed a motion to stop the subpoenas, calling them “overbroad, unduly burdensome, and harassing,”
The argument started the motion for the sermons and writings based on if they are in violation of their tax exempt status. The problem is that tax exemptions are given to Houston Religious groups through federal and state law not through the City of Houston. The first amendment alone states that religious groups are protected in their speech and practice.
This all started when a political campaign was initiated to repeal Houston’s new equal rights ordinance. The Pastors that have been issued a subpoena are allegedly part of a group against the new ordinance. According to the Mayor several Pastors encouraged congregation members to fight against the new ordinance by signing petitions and speaking out on politics.After some of the backlash Parker began to retrace her steps. Now she admits the subpoenas were too broad to begin with. She plans to narrow down the demands, but not throw them out altogether. This fight is still brewing and both sides don't seem to be giving in anytime soon. As the two sides build their case, we NOW know at least one other state official who’s taking sides. Texas Attorney General Greg Abbott stepped in, reprimanding Parker for abusing her power as Mayor, and demanded her to withdraw her subpoenas immediately. 

_______________________________________________
OBEDIENT TO CHRIST, NOT THE "VICAR OF CHRIST"

The Sexual-heresy Agenda: 

Houston's Equal Rights Ordinance That Isn’t

republished below in full unedited for informational, educational, and research purposes:

So-called “LGBT” activists are citing a certain political battle in Houston as being “the next stage of the struggle for full LGBT equality.” But what they advocate truly is a case of some citizens being more equal than others.  
At issue is the euphemistically named “Houston Equal Rights Ordinance” (HERO), which expands the number of “protected” (read: privileged) classes to include homosexuals and the “transgender.” The measure, passed by the Houston City Council in May 2014, “prohibits discrimination based on race, sex, ethnicity, military status, marital status, religion, disability, national origin, age, familial status, genetic information, sexual orientation or gender identity,” writes the Huffington Post. And while the ordinance’s provisions have been highly controversial — critics say it would allow people to use the opposite sex’s bathrooms — its path to legality has been no less so.
The controversy began last year when the city of Houston targeted pastors who, trying to repeal the ordinance, had gathered 50,000 signatures to petition the government to put the issue on the ballot. Unhappy being opposed and apparently taking lessons from Barack Obama in executive overreach, the city issued subpoenas demanding, incredibly, that these pastors “turn over any sermons dealing with homosexuality, gender identity or Annise Parker, the city’s first openly lesbian mayor,” reported Fox News’ Todd Starnes last October. Moreover, “those ministers who fail to comply could be held in contempt of court,” Starnes continued.
After coming under fire nationally for this unprecedented First Amendment trespass, the city withdrew the subpoenas. But it didn’t stop scheming. While the petitioners had collected far more than the 17,269 signatures necessary for a ballot referendum, city officials refused to honor the law, claiming that many of the signatures were invalid. Ordinance opponents then sued, but in April a state district judge agreed with the city.
But this all changed just last Friday when the Texas Supreme Court ruled on the case, stated that the “legislative power reserved to the people of Houston is not being honored,” and ordered the city council “to comply with its duties.” As to the particulars, the Texas Tribune reported, “The court directed the council to repeal the Houston Equal Rights Ordinance ... by Aug. 24 or place it on the November ballot.” Thus, a referendum on the matter is now a virtual certainty.
While such ordinances are billed as “anti-discrimination” laws, they’re actually government-discrimination laws and are thus fundamentally dishonest. Just consider an October 2014 statement from Mayor Parker: “It is extremely important to me to protect our Equal Rights Ordinance from repeal, and it is extremely important to me to make sure that every Houstonian knows that their lives are valid and protected and acknowledged." This sounds oh-so noble, but note that the ordinance explicitly does not protect “every Houstonian.” Were this the case, it would be perhaps the shortest ordinance in city history, merely stating that “employment discrimination against any Houstonian is prohibited.” But instead it provides a list of “protected groups,” which, presumably, leaves “every (other) Houstonian” unprotected.
Whatever happened to equality under the law?
And if the boogeyman of discrimination is so bad, wouldn’t a blanket prohibition against it make sense? Of course, this would be unrealistic, as employers discriminate — meaning, choosing one or some from among two or more — continually. They discriminate between the qualified and unqualified, for instance.
Some may think we need anti-discrimination laws to protect against irrelevant discrimination or that based on qualities beyond a person’s control. But such laws only pretend to serve this purpose. After all, a person’s innate intelligence is beyond his control, but the “stupid” aren’t a protected class. Why not, though? Employers favor the intelligent over them, and that’s not fair. (It also seems that in this oversight Mayor Parker is ignoring a major constituency of hers.) Perhaps they aren’t swift enough to effectively lobby politicians. Or maybe stupid is as government does.
And what is “irrelevant” discrimination, anyway? Many assume the variety based on race, sex, or other superficial qualities would qualify, but is this really true? As I wrote last year:
A woman gynecologist I know will only hire female assistants because she believes it makes her patients more comfortable. Not only is this an example of why sex discrimination is often justifiable, but what if she was forced to hire a man? If the patients were indeed less comfortable — and, therefore, perhaps less likely to visit her practice — would that man truly be doing “equal work”?
Now consider female police officers.... Imagine a study found that people in general, and the criminally inclined in particular, found male officers more imposing and therefore were more likely to mind their p’s and q’s around them. Would, then, even a highly competent female officer be able to perform “equal work”? And if not ... wouldn’t being male (or at least appearing so, to head the “transgender” argument off at the pass) be integral to the “work” of policing?
... Next, my local hardware store provides knowledgeable workers, all men, who render valuable advice on products and how to perform various home repairs. If it was determined that people found a female in that role less credible and were then not quite as likely to buy from the establishment, would even a highly competent woman be able to do “equal work” in that capacity?
What about the little West Indian restaurant, with all-black workers, I loved when I spent a few weeks in Tampa? If hiring a white person made the eatery seem less authentic and negatively affected its appeal, would that individual be able to do “equal work”? The same, of course, could be asked about a black person working in a German restaurant. In these cases race would be integral to the “work.”
And what of a homosexual Boy Scout troop leader? If his presence made parents less likely to enroll their boys in the organization, could he be capable of “equal work”?
Whether or not the above are ideal examples is not the point. It is rather that discrimination based on superficial or innate characteristics can be legitimate, yet it is routinely prohibited by misnamed anti-discrimination law. Why misnamed? Because the government is choosing some groups from among many in creating “protected classes,” thus discriminating in determining who can be discriminated against. It simply transfers discrimination power from the private sector to the public sector, from those who create to those who legislate. It is social engineering masquerading as an exercise in nobility.
This is why, to achieve truth in advertising, we should call “anti-discrimination laws” “freedom-of-association-destruction laws.” And what of their morality? While it’s assumed that a “good” person supports such legislation, consider: No one questions your right to include in or exclude from your home whomever you please — for any reason you want. Why should you lose that right merely because you erect a few more tables and sell food? “My property, my choice,” right?
The reality is that as with any liberty, that of association means nothing unless it includes the freedom to exercise the freedom in unpopular ways. Besides, accept the trumping of freedom of association in principle, and who knows? The government may soon be telling you what kind of cakes to bake.
Yeah, exactly.