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Wednesday, July 17, 2013

WORLD NET DAILY SUPPORTING TOLERANCE OF GAY LIFESTYLE USING ICELAND AS A MODEL OF PROGRESSIVE LIBERALISM BUT WITH A BLIND EYE TOWARDS LOSS OF FREEDOMS

ICELAND A MODEL TO AMERICA OF PROGRESSIVE LGBT TOLERANCE? ONLY IF YOU HIDE THE TRUTH BEHIND AND "SOMEWHERE OVER THE RAINBOW"!




We previously reported in two of our posts about the reasons we no longer recommended Joseph Farah's World Net Daily as a reliable source of "Christian News" and we explained why here:
http://ratherexposethem.blogspot.com/2013/02/pjtn-proclaiming-justice-to-nations.html.
http://ratherexposethem.blogspot.com/2013/02/world-net-daily-no-longer-recommended.html.

Joseph Farah, WND Editor in Chief

Gina Miller

    We now have a commentary from Gina Miller of Renew America, "Iceland is a homosexual role model for America?", 
http://www.renewamerica.com/columns/miller/130716, exposing a writer from World Net Daily named Ellen Ratner who published an article titled 
"Let's Move Beyond Gay Bashing",
http://www.wnd.com/2013/07/lets-move-beyond-gay-bashing/, the latter being about the alleged benefits of tolerance for the gay lifestyle in Iceland as an example to the rest of the world and America. 
Ellen Ratner

Excerpted quote from Ratner's article:
    "Iceland is a pretty progressive country by anyone’s evaluation. Some readers will write me emails and say it is socialist. Not quite. It is very capitalist, but it does have education and health insurance for all. Surprisingly, there is no separation of church and state. There is freedom of religion, but the official church is the “Evangelical Lutheran Church,” and the government supports it. Gay and lesbians can and do get married there."

Excerpted quotes from Miller's article:
    "She doesn't actually cite instances of anyone "bashing" homosexuals, so I'm left to guess that by "bashing," she simply means vocal or active opposition to the militant homosexual movement's agenda. That agenda includes the destruction of the meaning of marriage and the trampling of the freedom of speech, association and religion of Christians and any others who oppose it."
    "No, we are not doing homosexuals any favors by moving to embrace their sinful, self-destructive behavior. Encouraging homosexuals in their sin does them no good, and a nation that moves to force the mainstream acceptance of such deviancy will pay a terrible price for it. We can already see the awful results of the imposition of same-sex "marriage" on Massachusetts."

Therefore, let us prove that Ratner is "progressively" delirious:
See: Mass Resistance for their timeline and bullet point list of the progression of homosexual depravity and its effects on Massachusetts, etc.:
http://www.massresistance.org/docs/marriage/effects_of_ssm_2012/index.html, and/or
http://www.massresistance.org/docs/marriage/effects_of_ssm_2012/SSM_Mass_2012.pdf
(distributable printable copy).
See full text below unedited:
Brian Camenker

What same-sex "marriage" has done to Massachusetts 
It's far worse than most people realize 
by Brian Camenker 
October 2008 Updated June 2012 
Anyone who thinks that same-sex “marriage” is a benign eccentricity which won’t affect 
the average person should consider what it has done to Massachusetts since 2004. 
It’s become a hammer to force the acceptance and normalization of homosexuality on 
everyone. The slippery slope is real. New radical demands never cease. What has 
happened in the last several years is truly frightening. 
On November 18, 2003, the Massachusetts Supreme Judicial Court announced its 
Goodridge opinion, declaring that it was unconstitutional not to allow same-sex “marriage.” 
Six months later, despite public outrage, homosexual “weddings” began to take place. 
And that was just the beginning . . . 
The public schools 
The homosexual “marriage” onslaught in public schools across the state started soon after 
the November 2003 court ruling. 
 At my own children's high school there was a school-wide assembly to celebrate 
same-sex “marriage” in early December 2003. It featured an array of speakers, 
including teachers at the school who announced that they would be “marrying” their 
same-sex partners and starting families, either through adoption or artificial 
insemination. Literature on same-sex marriage – how it is now a normal part of society – 
was handed out to the students. 
 Within months it was brought into the middle schools. In September 2004, an 8th grade 
teacher in Brookline, Mass., told National Public Radio that the marriage ruling 
had opened up the door for teaching homosexuality. “In my mind, I know that, ‘OK, this 
is legal now.' If somebody wants to challenge me, I'll say, ‘Give me a break. It's legal 
now,'” she told NPR. She added that she now discusses gay sex with her students as 
explicitly as she desires. For example, she said she tells the kids that lesbians can have 
vaginal intercourse using sex toys. 
 By the following year it was in elementary school curricula – with hostility toward 
parents who disagreed. Kindergartners in Lexington, Mass. were given copies of a 
picture book, Who’s in a Family?, telling them that same-sex couples are just another 
kind of family, just like their own parents. When David Parker – parent of a kindergartner 
– calmly refused to leave a school meeting unless officials agreed to notify him when 
discussing homosexuality or transgenderism with his son, the school had him arrested 
and jailed overnight. 
 The next year, second graders at the same school were read a book, King and 
King, about two men who fall in love and marry each other, ending with a picture of 
them kissing. When parents Robb and Robin Wirthlin complained, they were told that the 
school had no obligation to notify them or allow them to opt their child out. 
 In 2007 a federal judge ruled that because of “gay marriage” in Massachusetts, 
parents have no rights regarding the teaching of homosexual relationships in schools. 
The previous year the Parkers and Wirthlins had filed a federal civil rights lawsuit 
to force the schools to notify parents and allow them to opt out their elementary school 
children when homosexual-related subjects were taught. The federal judge dismissed the 
case. The appeals judges later upheld the first judge’s ruling that because same-sex 
marriage is legal in Massachusetts, the school actually had a duty to normalize homosexual relationships to children; and schools have no obligation to notify parents or let them opt 
out their children. Acceptance of homosexuality had become a matter of good citizenship! 
Think about that: Because same-sex marriage is “legal,” federal judges have ruled that the 
schools now have a duty to portray homosexual relationships as normal to children, despite 
what parents think or believe! The judges also allowed the school to overrule the 
Massachusetts parental notification law on this issue, with the claim that homosexuality or 
same-sex marriages are not“human sexuality issues” (to which the law refers). 
 School libraries have also radically changed. School libraries across the state, from 
elementary school to high school, now have expanding shelves of books to normalize 
homosexual behavior and “lifestyle” in the minds of kids, some of them quite explicit and 
even pornographic. Parents’ complaints are ignored or met with hostility. 
 A large, slick hardcover book celebrating Massachusetts homosexual marriages 
began to appearin many school libraries across the state. Titled Courting Equality, 
it was supplied to schools by a major homosexual activist organization. Its apparent 
purpose was to teach kids that “gay marriage” was a great civil rights victory. 
 It has become commonplace in Massachusetts schools for teachers to display 
photos of their same-sex “spouses” and occasionally bring their “spouses” to 
school functions. At one point, both high schools in my own town had principals who 
were “married” to their same-sex partners who came to school and were introduced to 
the students. 
 “Gay days” in schools are considered necessary to fight “intolerance” against same 
sex relationships. Hundreds of high schools and even middle schools across the state 
now hold “gay, lesbian, bisexual, and transgender days.” In my own town, a school 
committee member announced that combating “homophobia” was now a top priority. 
The schools not only “celebrate” homosexual marriage, but have moved beyond to 
promote other behaviors such as cross-dressing and transsexuality. 
 As a result, many more children in Massachusetts appear to be self-identifying as 
“gay.” According to the Massachusetts Youth Risk Behavior Survey, given to students 
in high schools across the state, between 2005 and 2009 both the percentage of kids 
“identifying as gay” and who had same-sex contact rose by approximately 50%. 
Although this bi-annual survey is unscientific and largely unreliable, it still shows a 
disturbing trend among those students who chose to answer the estions in this way. 
(At a minimum, it implies that these answers are being encouraged.) 
 Once homosexuality is normalized, all boundaries begin to come down. The 
schools have already moved on to normalizing transgenderism (including cross-dressing 
and sex changes). The state-funded Commission on Gay, Lesbian, Bisexual and 
Transgender Youth, which goes into schools with homosexual and transgender 
programs and activities for children, includes prominent activists who are transsexuals. 
 In 2006 a cross-dressing man undergoing a sex-change operation was brought 
into a third-grade class in Newton to teach the children that there are now “different 
kinds of families.” School officials told a mother that her complaints to the principal were 
considered “inappropriate behavior”! She ended up removing her child from the school. 
Public health 
 The Commissioner of the Mass. Dept. of Public Health, who is "married" to 
another man, told a crowd of kids at the state-sponsored Youth Pride event in 2007 that 
it’s “wonderful being gay” and he wants to make sure there’s enough HIV testing 
available for all of them. 
 The STD test required to obtain a marriage license was eliminated five months after 
same-sex “marriages” began in Massachusetts, by a bill quietly signed by Gov. Mitt 
Romney. This was despite an increase in syphilis cases and other STDs in homosexual 
men in Massachusetts at the time (according to the Mass. Dept. of Public Health). 
 In recent years state funding for HIV/AIDS programs has gone up considerably in 
Massachusetts, along with the proportion of homosexual-related cases. According 
to the Massachusetts Dept. of Public Health, even though the total number of new 
HIV/AIDS diagnoses has declined, the proportion caused by male homosexual behavior 
rose by over 30% from 2000-2009. Thus, for the last several years the state has 
budgeted $30-$35 million per year for these programs. This dwarfs spending on any 
other viral disease that we are aware of. 
 A hideously obscene booklet on “gay” practices created by health officials was 
given out in a high school. Citing “the right to marry” as one of the “important 
challenges” in a place where “it’s a great time to be gay,” the Mass. Dept. of Public 
Health helped the AIDS Action Committee produce The Little Black Book: Queer in the 
21st Century. It was given to teens at Brookline High School on April 30, 2005. Among 
other things, it gives “tips” to boys on how to perform oral sex on other males, 
masturbate other males, and how to “safely” have someone urinate on you for sexual 
pleasure. It even included a directory of bars in Boston where young men meet for 
anonymous sex. 
Hospitals 
 Because of the purported necessity to cater to “LGBT health” issues, nearly every 
major Boston hospital has become an active supporter of the radical homosexual 
movement. This includes marching in the “Gay Pride” parades, holding homosexual 
events, and putting on numerous “gay health”-related seminars. This is one of the most 
disturbing things that’s happened since “gay marriage” became “legal.” 
 A major Boston hospital threatened to fire a physician when he objected to its 
promotion of homosexual behavior. In 2011 a prominent physician at Beth Israel 
Deaconess Medical Center in Boston – a large Harvard-affiliated hospital – objected to 
the hospital being involved with “Gay Pride” activities. He also pointed out to his 
superiors the medical health risks of homosexuality, and said that he and others at the 
hospital considered homosexual acts to be unnatural and immoral. The hospital then 
threatened to fire him, telling him that same-sex marriage is “legal” and that his 
comments constituted “harassment and discrimination.” After a “hearing” he was allowed 
to keep his job, but was told to apologize and to keep his opinions on these matters to 
himself. 
 In 2012 the Boston Medical Center purchased a prominent full-color ad (full page, 
inside cover) in the Boston Gay Pride guide book. The content? The entire ad 
promoted the hospital’s STD and AIDS clinics for the “pride” participants – particularly its 
screening services for gonorrhea, chlamydia, syphilis, hepatitis, and HIV.
Domestic violence 
 Every year more state money goes to deal with the high incidence of homosexual 
domestic violence. Since “gay marriage” began, Massachusetts has one of the highest 
proportions of homosexuals living as couples in the country. Given the extremely 
dysfunctional nature of homosexual relationships, the Massachusetts Legislature has felt 
the need to spend more and more money to deal with that problem. “Gay domestic 
violence programs” have also become a major lobbying push in the State House by the 
homosexual group MassEquality. This year it comprises a considerable portion of a $5.5 
million state budget item (according to MassEquality). This is up from $100,000 
budgeted in 2007. 
 “Gay domestic partner violence” literature (funded by the state) is now distributed 
at virtually every public homosexual event – including to children at “Youth Pride” 
events, GLSEN conferences, “gay straight alliance” high school clubs – and especially at 
the various events and parades during “Gay Pride” week. 
 It has become such a problem that a public candlelight vigil in downtown Boston 
is held every year by a coalition of Massachusetts homosexual groups “to remember 
victims of recent LGBT intimate partner violence, and to raise awareness of this 
important community issue.” 
Business and employment 
 All insurance in Massachusetts must now recognize same-sex “married” couples in 
their coverage. This includes auto insurance, health insurance, life insurance, etc. 
 Businesses must recognize same-sex “married” couples in all their benefits, 
activities, etc., regarding both employees and customers. 
 People can now get fired from their jobs for expressing religious objections to 
same-sex “marriage.” In 2009, a deputy manager at a Brookstone store in Boston was 
fired from his job for mentioning his belief to another manager who had kept bringing up 
the subject with him that day. Brookstone’s letter of termination (quoted on local TV 
news) said his comment was “inappropriate” because “in the State of Massachusetts, 
same-sex marriage is legal.” 
 The wedding industry is required to serve the homosexual community if 
requested. Wedding photographers, halls, caterers, etc., must accept same-sex 
marriage events or be held liable for discrimination. 
 Businesses are often “tested” for tolerance by homosexual activists. Groups of 
homosexual activists go into restaurants or bars and publicly kiss and fondle each other 
to test whether the establishment demonstrates sufficient “equality” — now that 
homosexual marriage is “legal.” Then they report “tolerance violators” to authorities, and 
businesses can be fined and punished. In fact, more and more overt displays of 
homosexual affection are seen in public places across the state to reinforce "marriage equality."
Legal profession and judicial system 
 The Massachusetts Bar Exam now tests lawyers on their knowledge of same-sex 
marriage "law." In 2007, a Boston man failed the Massachusetts bar exam because he 
refused to answer a question about homosexual marriage. 
 In many firms, lawyers in Massachusetts practicing family law must now attend 
seminars on homosexual "marriage." Issues regarding homosexual “families” are now 
firmly entrenched in the Massachusetts legal system. In addition, there are now several 
homosexual judges overseeing the Massachusetts family courts. 
 In 2011 the Governor appointed Barbara Lenk, a “married” lesbian activist, to be a 
state Supreme Court Justice. She has said that the interpretation of law “evolves and develops” because “minority groups [e.g., homosexuals] see certain things differently 
based on their own experiences.”
Adoption and birth certificates 
 In the year after the “gay marriage” ruling, the state’s adoption and foster care 
workers went through a massive indoctrination on “LGBT youth awareness.” This 
included employees and managers at the Mass. Dept. of Social Services. These 
sessions were run by the radical National Gay and Lesbian Task Force (which once 
awarded a “Leather Leadership Award” to the owner of a pornographic video company). 
The emphasis was that those working with children must be trained that homosexuality 
(and transgenderism) are normal. At one session, the trainer announced that the new 
motto is, “To tolerate is an assault; you have to accept” this behavior. 
 Homosexual “married” couples can now demand to be allowed to adopt children – 
through any agency. In 2006 Catholic Charities decided to abandon handling adoptions 
rather submit to regulations requiring them to allow homosexuals to adopt the children in 
their care. 
 Adoption agencies have said that 40% of their adoptions are to homosexual 
couples. Anecdotal reports also indicate that many adoption agencies now favor
homosexuals over normal couples. 
 In 2006 the Massachusetts Department of Social Services (DSS) honored two men 
“married” to each other as their “Parents of the Year.” The men had adopted a baby 
through DSS (against the wishes of the baby’s birth parents). According to news reports, 
the day after that adoption was final, DSS approached the men about adopting a second 
child. 
 The state-funded Massachusetts Adoption Resource Exchange (MARE) has been 
pushing “GLBT” family formation and holds “adoption parties” where homosexual 
couples have been encouraged to attend (along with others) and see “available” children 
in person. MARE places prominent ads in GLBT publications. 
 Birth certificates in Massachusetts have been changed from “mother” and 
“father” to “mother/parent” and “father/parent.” Two men or two women can now be 
listed as the “parents” on birth certificates! Homosexuals who adopt can revise 
children’s’ existing birth certificates. 
 A court ruled in 2012 that if a child is “born of a same-sex marriage,” there is no 
need for adoption by a non-biological parent. Thus, they would both be the listed as 
the “parents” on the child’s birth certificate, without any formal proceedings necessary. 
(The other biological parent is not noted on the official birth certificate.) 
Government mandates 
 Marriage licenses and certificates in Massachusetts now have “Party A” and 
“Party B” instead of “husband” and “wife.” Imagine having a marriage license like 
that. 
 In 2004, Governor Mitt Romney ordered Justices of the Peace to perform 
homosexual marriages when requested or be fired. Several Justices of the Peace 
immediately decided to resign. That order still stands. Also Town Clerks were forced by 
the Governor’s office to issue marriage licenses to same-sex couples. 
 In 2008 Massachusetts changed the state Medicare laws to include homosexual 
“married” couples in the coverage. 
The public square 
 Since gay “marriage” began, public “Gay Pride” events have become more 
prominent in the public square. There are more politicians and corporations 
participating, and even police organizations take part. And the envelope gets pushed 
further and further. For example: the annual profane “Dyke March” through downtown 
Boston, and the 2008 “transgender” parade in Northampton that included bare-chested 
women who have had their breasts surgically removed (so they could “become” men). 
Governor Patrick even marched with his 17-year-old “out lesbian” daughter in the 2008 
Boston Pride event, right behind a sadomasochist “leather” group brandishing a black and 
blue flag, lashes and chains!
Churches being harassed 
Churches and religious people have been demonized, harassed and threatened – with no 
punishment for the perpetrators. Since the “gay marriage” ruling, those who publicly 
disagree with “gay marriage” or the normalcy of homosexuality – or hold events promoting 
traditional beliefs – are targets of militant retribution by homosexual activists. Police and 
public officials have shown no interest in stopping this. We are not aware of a single 
homosexual activist arrested (or charged with any “hate crime”) for disrupting a religious 
event or threatening and harassing people at a church. For example: 
 In 2012 someone threatened to burn down a Catholic Church in Acushnet which 
posted the words “Two men are friends, not spouses” on its outdoor sign. The 
church immediately received a flood of profane phone calls. At least one person 
threatened to burn down the church. An activist nailed a sign to church’s fence saying, 
“Spread love not hate.” Activists staged a protest outside of the Sunday Mass to 
intimidate parishioners with a sign saying, “It is legal for two men or women to be 
spouses.” Neither the police nor the District Attorney pursued the threats as a hate crime 
or other offense. 
 In 2010 a Catholic elementary school balked at letting a lesbian couple enroll their 
son. As a result, the school was excoriated in the media and even by the local liberal 
state representative as “discriminatory.” The privately-run Catholic Schools Foundation
then threatened to withhold funding to the school unless it relented. The Archdiocese 
eventually backed down and the school reversed its policy. 
 In 2009 angry homosexual activists terrorized the Park Street Church in Boston
while it was holding an ex-gay religious training session inside. They demonstrated next 
to the doors and windows with signs, screaming homosexual slogans. One of them held 
a bullhorn against the window outside the meeting, bellowing at the participants inside. 
Police did nothing to stop them, even though they were standing inside the historic 
cemetery adjacent to the church. 
 In 2006 dozens of screaming homosexual activists drowned out the speakers at 
an outdoor pro-marriage rally in Worcester organized by Catholic Vote, yelling “Bigots” 
and disgusting chants. Police did not stop them, even though the rally had a permit. 
When one of the rioters rushed the stage and started shouting, a rally organizer tried to 
lead her to the side. She subsequently sued that organizer for assault! He went through 
a four-day trial and was acquitted by a jury. But no charges were filed against any of the rioters. 
 In 2006 a group of homosexual activists with signs taunted and screamed at 
people entering and leaving the Tremont Temple Baptist Church in downtown 
Boston, which was holding a nationally televised pro-marriage event inside. 
 In 2005 hundreds of homosexual activists terrorized the Tremont Temple Baptist 
Church with makeshift coffins, screaming obscenities through loudspeakers as - 7 - 
the national pro-family group Focus on the Family held a religious conference inside. 
The crowd was so threatening that attendees could not leave the church for the lunch 
break. The Boston riot police stood in front of the church doors, but did nothing to 
disperse the protesters who were also completely blocking the street. 
The media 
 The Boston media regularly features articles and news stories using homosexual 
“married” couples where regular married couples would normally be used. It’s “equal,” 
they insist, so there must be no difference in how marriage is portrayed. Also, the 
newspaper advice columns now deal with homosexual "marriage" issues – and how to 
properly accept it. 
 A number of news reporters and TV anchors are “out” homosexuals (at least one 
openly “married”) who march in the “Gay Pride” parades and publicly participate in other 
homosexual events.
Politics 
 A climate of fear has kept politicians at all levels from disagreeing with or 
criticizing same-sex marriage since it became “legal.” Public officials are afraid of 
being accused of wanting to “take away rights.” Those who support traditional marriage 
rarely discuss it publicly. And this fear has expanded to suppress any meaningful debate 
on all homosexual related issues. Additionally, it has brought a feeling of intimidation 
among pro-family people across the state. 
 The Massachusetts Republican establishment has become arguably the most 
“pro-gay marriage” GOP in America. The state GOP House and Senate leaders now 
both publicly support “gay marriage,” as did the recent Mass. GOP candidates for 
Governor and Lt. Governor. GOP candidates for office are told not even to discuss it. 
 In April 2009, the Chairman of the Mass. Republican Party told a homosexual 
newspaper that the GOP would no longer oppose “gay marriage.” Then Chairman 
Jennifer Nassour, interviewed on the front page of Bay Windows, assured the gay 
community that the state GOP would “steer clear of social” issues such as “opposition to 
same-sex marriage and abortion.” The newly elected chairman, Bob Maginn, does not 
talk about the issue. 
 Every Massachusetts state-wide elected official and member of Congress (but 
one) now publicly supports “gay marriage.” The one (apparent) holdout, Republican 
US Senator Scott Brown, strenuously avoids the issue, saying that it’s “settled law” and not 
worth fighting over.
Rule of law 
 Same-sex “marriage” came to Massachusetts through a radical court’s narrow 
ruling. Because of that, there is an often depressing sense of helplessness that 
pervades this issue. The marriage statute was never changed, and it has been 
convincingly argued that the whole process was in violation of the state constitution. The 
Governor simply went along. And the Legislature acted to block popular votes on two 
separate constitutional amendments protecting marriage, after sufficient signatures had 
been gathered for each. The rule of law seems further lost with every new outrage 
imposed on the people.
 Even the Massachusetts Law Library (online) shows no law legalizing same-sex 
marriage, only a court opinion. It is a dangerous precedent to allow such sweeping 
judicial activism to stand as law, enabling everything that has followed from it. It should 
serve as a warning to states across the country. 
In conclusion 
Same-sex “marriage” hangs over society, hammering citizens with the force of law. Once it gets 
a foothold, society becomes more oppressive. Unfortunately, it was imposed on the people of 
Massachusetts through a combination of radical, arrogant judges and pitifully cowardly 
politicians. The homosexual movement has used that combination to its continued advantage 
around the country. 
It’s pretty clear that this radical movement is obsessed with marriage not because large 
numbers of homosexuals actually want to marry each other. A small percentage actually 
“marry.” (In fact, over the last several months, the Sunday Boston Globe’s marriage section 
hasn’t had any photos of homosexual marriages; at first it was full of them.) Research shows 
that homosexuals’ relationships are fundamentally dysfunctional on many levels, and real 
“marriage” as we know it isn’t something they can achieve, or even truly desire. 
The push for “gay marriage” is really is about putting the legal stamp of approval on 
homosexuality and forcing its acceptance on (otherwise unwilling) citizens and our social, political, 
and commercial institutions. 
To the rest of America: You've been forewarned.
_________________________________________________________________

Tuesday, July 16, 2013

LIGHTHOUSE TRAILS ADDS ANOTHER "CHRISTIAN COLLEGE" TO ITS CONTEMPLATIVE SPIRITUAL FORMATION LIST & UPDATES ANOTHER

Lighthouse Trails Research maintains a list of Christian colleges and universities that are teaching contemplative prayer, mysticism and practices including spiritual formation disciplines. The relationships among Christian educational institutions, emerging contemplative & spiritual formation proponents, and psychoheretics examined: 

See: http://www.lighthousetrailsresearch.com/Colleges.htm.

Now, Cincinnati Christian University & Seminary has been added to the above list, as described in the article from Lighthouse below:

"Lighthouse Trails has now added Cincinnati Christian University (and Cincinnati Christian Seminary) in Ohio to its list of Christian colleges that are promoting contemplative spirituality and Spiritual Formation. The school began in 1924 and was founded on the “Restoration Movement.” Wikipedia has an interesting description of the history of that movement here. On a website called The Christian Restoration Association, it explains that leaders in the movement wanted to just call themselves Christians and stay away from any denominational boundaries. The site states: “The uniqueness of this group lies in its desire to restore the church of the New Testament, not in its form of dress, mode of transportation, or in the language spoken or read, but in its doctrines, ordinances, and faith.” Unfortunately, Cincinnati Christian University (birthed from that movement) has attached itself to the contemplative prayer movement. Perhaps leaders at CCU do not realize that contemplative spirituality does not line up with the “doctrines, ordinances, and faith” of the Bible. The CRA website lists seven other higher learning schools associated with their group. Of those, one of them, Hope International University in Fullerton, CA, is also on our Contemplative Colleges list.
As with all of the other schools on the Lighthouse Trails Contemplative Colleges list, Cincinnati Christian University has incorporated Spiritual Formation into their school and seminary. For instance, in their PMN 502 03 – SPIRITUAL FORMATION course (taught by Professor Rick Lowry), the following textbooks are being used:
Richard Foster, Celebration of Discipline
Gary Thomas, Sacred Pathways
Henri Nouwen, The Way of the Heart
Henri Nouwen, In the Name of Jesus
Calvin Miller, The Table of Inwardness
Dallas Willard, The Spirit of the Disciplines
John Ortberg, The Life You’ve Always Wanted
Calvin Miller, Into the Depths of God

Professor Rick Lowry’s “course objectives” are stated in his syllabus as:
1.       Become acquainted with the broad field of ancient and contemporary literature in the area of spiritual formation.
2.       Be exposed to the classic spiritual disciplines and encouraged to initiate the process of a personal practice of these disciplines in their daily walk with Christ.
3.       Be equipped to effectively teach the information on the spiritual disciplines to those in their sphere of influence.
4.       Be made aware of the reality of spiritual warfare in the context of spiritual formation.

The first three objectives are evidence that the class is going to glean spiritual “insights” from the contemplative authors it will be turning to. Point 4 is quite interesting when you think about Richard Foster’s warning to those practicing contemplative prayer that they need to pray prayers of protection first. We certainly couldn’t agree more with Professor Lowry that with contemplative prayer comes spiritual warfare (but we see it in a much different light that he most likely does). We believe that the realms entered during contemplative meditation are occultic and are dangerous.
In PMN 502 Spiritual Formation at CCU, Professor Mark Miller teaches it. Miller is using textbooks by Ruth Haley Barton and Dallas Willard and says he expects students to do the following: “During the course a variety of different traditions for formation will be introduced; the student will be expected to interact respectfully with these traditions to the point of appropriate application to their own spiritual formation” (emphasis added). If students are expected to interact with Ruth Haley Barton’s “tradition,” they will actually be interacting with the tradition of panentheistic contemplative mystics such as Thomas Keating, whom Barton admits had a lot to do with her own spirituality (see our report on Barton).
(See: http://www.lighthousetrailsresearch.com/blog/?p=11607).

(See our previous posts about Ruth Haley Barton: 
http://ratherexposethem.blogspot.com/2013/04/associaacsi-still-promoting.html.
http://ratherexposethem.blogspot.com/2013/04/ruth-haley-barton-to-speak-at-assembly.html.
http://ratherexposethem.blogspot.com/2013/05/contemplative-ruth-haley-barton.html.
http://ratherexposethem.blogspot.com/2013/05/lighthouse-trails-refutes-jodi-detrick.html.
http://ratherexposethem.blogspot.com/2013/05/christian-missionary-alliance-invited.html.)
In PMN 502(02) – SPIRITUAL FORMATION (Professor David Roadcup), the near exact same books and objectives are listed as in Professor Lowry’s class. Also see PMN 502 Spiritual Formation (2011) taught by Professor Bill Weber who used many of the same textbooks as these other professors. 
These  instances tell us that contemplative is not isolated to just one professor at CCU but is  integrated into the school system.
To back up that assumption, here are a few more examples of where we found contemplative “signs.” 1) On this page for general career information, Richard Foster is quoted (here). In a 2008 e-newsletter, Ruth Haley Barton is given as a resource on page 4 (though a disclaimer – “not necessarily completely endorsed by the CCA” (Center for Church Advancement – part of CCU) is given. Also in this newsletter, it announced that Calvin Miller (a strong contemplative advocate) was scheduled to be a speaker at their Preaching Summit that year. This tells us that contemplative spirituality has been coming into CCU for quite a few years. We must make note of something else here to show how subtle spiritual deception is. In this newsletter from 2008, on page 2, point #6, a book named Reveal: Where are you? is referenced. That book came out of Willow Creek a few years ago when Bill Hybels, Senior Pastor at Willow Creek came out with a very highly publicized statement saying that Willow Creek was repenting from many of the seeker friendly methods they had used. But when Lighthouse Trails researchers looked further into this, we realized that in actuality, Willow Creek was becoming more contemplative and more emerging than before. What appeared to be repentance (meaning going toward the Lord and biblical truth) was the opposite. We wrote about this situation in our article, “No Repentance from Willow Creek – Only a Mystical Paradigm Shift.”
There are other CCU courses where contemplative/emerging authors are being used as well. For instance, in 2011 in the PIC 516 Urban Ministry course, Professor Bill Weber used a textbook titled Social Justice Handbook (with a who’s who of the emerging social justice movement: McLaren, Jim Wallis, Tony Campolo, Shane, Claiborne, etc.). In 2012, in PMN 625 Creativity in Preaching & Teaching by Professor Gary Johnson, books by Calvin Miller and Andy Stanley are used.  In PMN 652 Seminar in Leadership,  instructors are using a textbook, Replenish, by contemplatives Lance Witt and John Ortberg. Lance Witt (a Saddleback pastor) once told Lighthouse Trails that he taught a mantra-like prayer practice to those attending his studies.
One last example here showing the direction that Cincinnati Christian University is going. At a CCU event, Youth Ministry Summit 2013, the key note speaker was Chap Clark, part of an organization called Sticky Faith (from Fuller University). The Sticky Faith website is packed with contemplative resources as you can see here, including a webcast with contemplative pioneer Mark Yaconelliwho told Lighthouse Trails once that he does teach a mantra-style prayer to youth, and his book Contemplative Youth Ministry would back that up (see our research on Yaconelli and his book). Chap Clark was himself part of Youth Specialties, a leading voice in the emerging church movement for many years and is senior editor of Youth Worker Journal (a publication that has historically promoted contemplative spirituality and the emerging church). On the Youth Worker website, you can find everything from book  recommendations for people like atonement rejector Alan Jones and goddess worshipper Sue Monk Kidd to articles encouragingpracticing lectio divina and so forth.
It is clear, as we have shown, that Cincinnati Christian University (and Seminary) is drawn to authors and teachers who promote a contemplative mystical spirituality. As we mentioned in our new Booklet Tract, ”An Epidemic of Apostasy – How Christian Seminaries Must Incorporate “Spiritual Formation” to Become Accredited,”  CCU is accredited through Association for Biblical Higher Education (ABHE), which requires member schools to incorporate Spiritual Formation into their school program. Apparently, CCU has no problem complying."
________________________________________________________________



"July 2013 Update on Colorado Christian University: On July 10th, our office received a call from a concerned parent whose child attends Colorado Christian University. She saw that most of the links on our 2009 Letter to the Editor (see below) regarding CCCU were no longer working. We have been able to fix a few of those, and we are providing an update about the school. The parent’s question to us was, “Is Colorado Christian University still a contemplative college?”
Perhaps one of the most obvious signs that CCU is still a contemplative-promoting school is the fact that contemplative advocate Larry Crabb is a CCU professor. He was also the key note speaker at the  CCU 2013 Pastor’s Conference.  Lighthouse Trails has discussed Crabb in the past, in particularly about his book, The Papa Prayer, where he tells readers he has benefited much from contemplative and “centering” prayer (see our review).
(Gary Gilley of Southern View Chapel also reviewed "The Papa Prayer", which mixes psychology with mysticism:
http://www.svchapel.org/resources/book-reviews/4-christian-living/183-the-papa-prayer-by-larry-crabb).
For those who may not realize just how committed Crabb is to the contemplative mission, consider this: Crabb is one of three Founding Executive Editors of a publication called Conversations Journal. The other two founding editors are David Benner and Gary Moon, both contemplative proponents as well. Lighthouse Trails has followed this magazine for a number of years and often quoted from or referred to it in (in a critical way). Others listed on the Copyright/Editorial page of Conversations Journal  are Richard Foster and the recently deceased Dallas Willard (Editorial Consultants), Basil Pennington (in Memorium), on the Editorial Board – John Ortberg and Ken Boa – both contemplatives. Section Editors include Emilie Griffin of Renovare and Jan Johnson (see A Time of Departing for examples of Jan’s contemplative propensities). Also on the Editorial Board is Jeannette Bakke. Bakke was recently discussed in a LT article about Ruth Haley Barton. She teaches at the Christos Center where people are trained in contemplative spirituality.  Conversations Journal is a who’s who and what’s what of contemplative spirituality. Just go to their website and use their search engine. Try terms like Thomas Merton, Thomas Keating, labyrinth, lectio divina, Henri Nouwen, Richard Rohr, and so forth. No one could deny that Conversations Journal is a strong advocate for contemplative spirituality. And in a proper line of reasoning, one would have to admit that CCU  is being impacted (contemplatively speaking) by having the Executive Editor of Conversations Journal teach at CCU.
In addition to Crabb’s role at CCU, the  2013-214 CCU catalog  includes a strong emphasis on Spiritual Formation.
Lighthouse Article Continued Below Related Information:_____________________________________________________________

MORE ON LARRY CRABB: See: http://en.wikipedia.org/wiki/Larry_Crabb.
New Way Ministries of Larry Crabb, http://www.newwayministries.org/larrycrabb.php, contains a brief biography of himself, excerpted:
"Dr. Larry Crabb is a well-known psychologist, conference and seminar speaker, Bible teacher, popular author, and founder/director of NewWay Ministries. In addition to various other speaking and teaching opportunities, Dr. Crabb offers a weekend conference throughout the country entitled Life on the Narrow Road and a week-long School of Spiritual Direction held in Colorado Springs, CO. He currently is Scholar in Residence at Colorado Christian University in Colorado and serves as Spiritual Director for the American Association of Christian Counselors." 

Erin Benziger of Do Not Be Surprised reported that Crabb was invited to speak at Moody Church in Chicago: http://www.donotbesurprised.com/2012/03/moody-church-welcomes-spiritual.html, excerpt:
"The Moody Church in Chicago is led by senior pastor Erwin Lutzer, who is widely known to be a staunch defender of maintaining a biblical worldview rather than succumbing to the liberal compromises of the day. That is why it is rather curious that Lutzer has chosen to hand his pulpit over to Larry Crabb, a psychologist-turned-spiritual-formation-expert whose efforts and books tend to promote contemplative prayer, mysticism, and elevate subjective experience over and above objective truth."

J. Beard's article about Crabb at http://www.rapidnet.com/~jbeard/bdm/exposes/crabb/crabb.htm,
"Crabb believes that the best counseling model is one in which "truth" from both the Bible and the "spoils" from secular psychology are "integrated" into a combined counseling model."

See our post about John Eldredge, Larry Crabb and Colorado Christian University, and how they are interrelated:
http://ratherexposethem.blogspot.com/2013/07/the-father-wound-psychoheresy-of-john.html.


Martin Bobgan's articles on Larry Crabb from "Psychoheresy Awareness Ministries", which shows Crabb's syncretizing psychology with the Bible:
http://www.psychoheresy-aware.org/lcgosp64.html-"Larry Crabb's Gospel "
http://www.psychoheresy-aware.org/crabb65.html-"Has Larry Crabb Changed? . . . another look"
http://www.psychoheresy-aware.org/crabb12_4.html-"Larry Crabb: 'Dr. Doublespeak'?"
http://www.psychoheresy-aware.org/crabbchanged.html-"Has Larry Crabb Changed?"
http://www.psychoheresy-aware.org/crabbnow.html-"Is Crabb Now Anti-Psychology?"
http://www.psychoheresy-aware.org/crabbresponds.html-"Crabb Responds"
http://www.psychoheresy-aware.org/e-books/LCG-ebk.pdf

Orrel Steinkamp of Plumbline Ministries, via Deception in the Church http://www.deceptioninthechurch.com/orrel52.pdf, page 1 reads quote:
"Larry Crabb, a popular evangelical Christian psychologist of the last decade and author of many books, has apparently graduated to the contemplative. He expresses clearly the bankruptcy of pragmatic seeker sensitive spirituality. For him the mindless mysticism of Contemplative Prayer has brought him reality he apparently never found in pragmatic seeker sensitive spirituality. Here is his description of his former prayer-life. 
"[Biblical] praying to God is something like e-mailing a relative you've never met, who lives in a place you have never been...Your relative never sends a picture of himself, never sends a picture of his house or land, and always writes a generic letter addressed to 'my much loved relatives,' like the ones we receive every Christmas. His emails never come only to you and are therefore never addressed only to you. He never calls, and you can't call him. He has no phone." (Crabb, The Pappa Prayer). It Amazes me that silent nothingness of the contemplative solves his problem. The antidote to Crabb's unbelief appears to be an openness to mystical experiences repackaged centuries later from the so-called Desert Fathers and Mothers of 3rd and 4th centuries."
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Lighthouse Article Continued:

One of the most troubling things we learned (from the parent who called us) was that in April 2013, CCU invited Catholic Archbishop  Aquila to speak at CCU.  In Aquila’s speech at CCU, he states, “We all share the imperative of evangelization.” But the Archbishop is NOT talking about the same kind of evangelization as a biblical Christian would. There is only one kind of evangelization in the Catholic Church, and that is the evangelization to bring back the “lost brethren” (Protestants/evangelicals) to the “Mother Church.”  The Archbishop’s speech was a “let’s all get together to save America,” kind of speech, but the real goal of the papacy has always been to convert people to Catholicism.  As a school that claims to adhere to biblical principles and beliefs,  CCU leadership should know better than to have any part in an ecumenical effort that surely gave students the impression that Catholicism is a legitimate form of Christianity. Please read Roger Oakland’s book Another Jesus if you do not understand this.
Last, in this update, Kevin Turner, the Associate Professor of Youth Ministry and Theology at CCU’s School of Theology wrote a book titled Learn Before You Leap: 101 Case Studies for Youth Pastors (2012). Under a section titled “Contemplative Prayer Practices,” Turner poses a question about contemplative practices: prayer labyrinth, praying the Scriptures, lectio divina, and the Jesus Prayer (p. 142). He doesn’t come out and say they are either good or bad, but in the acknowledgements section of the book, he thanksYouth Specialties and its founder the late Mike Yaconelli who taught Turner ”how to feed [his] soul in a ministry context.” Turner states: ”When I began teaching, YS published the textbooks I used in class, and the YS academic support network became my community. Through the majority of my almost-50 years, Youth Specialties has been there at every step to help, inform, and inspire me. Since 1995 it has been a thrill to be involved on the NYWC staff along with Tic, Michelle, Marko, Mark, and so many others.” For those who aren’t aware, Youth Specialties has been a leading voice in promoting the emerging church movement and contemplative spirituality to tens of thousands (maybe hundreds of thousands) of youth in America. We can’t help but wonder if Turner absorbed Youth Specialties’ contemplative affinity. If he did, then, like Larry Crabb, he will be passing this on to CCU students.
 Now, our 2011 Letter to the Editor
To Lighthouse Trails:
I am looking at colleges and it is really important to me that I find a college that will not have bad theology, is contemplative, new age, etc.
I went onto your website and found the list of colleges that are contemplative and Colorado Christian University was among them.
Everything I see on their website looks great. I was wondering how to determine whether a college fits into that category or not? I don’t want to go somewhere that could warp my faith but I also want to know what makes Colorado Christian a contemplative University?
Excerpts from our answer:
Dear  ________,
It’s a real dilemma with the colleges. So many of the Christian colleges are so influenced by the contemplative/emerging church spirituality, and our viewpoint is that this is very dangerous and against Scripture. The school in Colorado is one of the more emerging colleges out there. . . .
Here are some links regarding Colorado Christian University to back up what we have said about it. ______, if you have not readCastles in the Sand and Faith Undone, we hope you will before you go to college, wherever you choose.
Colorado Christian University:
1. Studying teachings of contemplative/emerging figures –  (This page has a number of contemplative and emerging references . It comes right out and says it will be studying the teachings of contemplatives such as Brennan Manning and Henri Nouwen.):
 ”We will be reading and discussing a variety of writers who will take us on a journey of honest self-examination, and provide us with a vision of what true, authentic , Biblical community really is. We will be reading from people like: Brennan Manning, Larry Crabb, Henri Nouwen, Andy Stanley, and Phillip Yancey.”
2. Here you can see that the school has a very strong emphasis on spiritual formation (the vehicle through which contemplative/emerging enter):
One example: Pastors Conference with contemplative advocate Larry Crabb
Regarding the textbooks they are using, we could show you many examples but here are just a few. This one is where they are using emerging church leader Brian McLaren: (link removed).  This really shows how far this school has gone down the emerging path.
This one is where they are using Youth Specialties former president Mark O (link removed).   Youth Specialties is a leader in the emerging church.
On this page, you will see textbooks they are using for their Leadership Program. One of them is a blatant New Age mystic (Daniel Goleman): (link removed)
We could go on and on with examples as this school is one of the most blatantly emerging schools out there (along with most Nazarene colleges, sad to say). If we can answer any specific questions, now or anytime later, please let us know. God bless."
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Monday, July 15, 2013

"DOXASOMA"-A NEW "CHRISTIANIZED" FORM OF YOGA AT THE YMCA~ANOTHER INTERFAITH HERESY TO DRAW YOU AWAY FROM JESUS CHRIST AS THE WAY, THE TRUTH & THE LIFE


    Since we saw the practice of "Doxasoma" mentioned on the Wild Goose Festival program for August in North Carolina, we decided to investigate it further. We found some interesting discoveries.
Greenville Online of South Cartolina has a full report of its infiltration into several YMCAs:
http://www.greenvilleonline.com/article/20130425/NEWS05/304250028/Christian-yoga-gaining-bigger-following-Greenville. This article clearly shows that yoga is being "Christianized" for the purpose of making it seem more acceptable for Christians who formerly would not practice it because of its Hindu occult basis. See also: http://www.scnewsfeed.com/greenville/in-sc-upstate-christian-yoga-growing/.
See also: http://www.doxasoma.org/DoxaSoma.Org/Home.html.
See also: http://doxasoma.wordpress.com/.
Doxafit mentions it has Doxasoma at four YMCAs: http://www.doxafit.com/#!location-partners/casi.
Sean Schumacher and Angela Doll Carlson are promoting this practice at the South Carolina YMCAs mentioned above, and shown here:
http://www.doxafit.com/#!instructors/c2271.
These YouTube videos demonstrate Doxasoma positions:
https://www.youtube.com/watch?v=fRGILs48psY.
https://www.youtube.com/watch?v=AhMXO6y_Hdg.

"WILD GOOSE CHASE"~NAZARENE MIKE KING ORGANIZES SPIRITUALLY & SEXUALLY DEPRAVED EMERGENT/MYSTICAL "WILD GOOSE FESTIVAL" FOR 2013

                THIS YEAR’S THEME: “REMEMBERING THE BODY”

See: http://wildgoosefestival.org/, which declares:
"We dream of a movement where everyone is welcome to participate. We are intentionally building a space in which we invite everyone to value, respect, and fully affirm people of any ethnicity, age, gender, gender expression, sexual identity, education, bodily condition, religious affiliation, or economic background, particularly the marginalized. We are committed to fair trade, gift exchange, ecological sanity, and economic inclusion. We strive for high standards of mutual respect, non-hierarchical leadership, and participative planning."
The lineup for this event includes:
LGBT singing group "Micah's Rule", which we posted about before:

Jonathan Wilson Hartgrove, leader in the "New Monastic Movement", who we also reported on in a prior post:

Brian McLaren, emergent mystic heretic:
Nadia Bolz-Weber, tattooed pastrix from the Evangelical Lutheran Church:
Phyllis Tickle, emergent re-definer of Christianity:
Philip Yancey, emergent heretic:
Doug Pagitt, emergent re-definer of Christianity and heretic:

Reads like total and absolute heresy and apostasy, mixed with Hindu yoga, Buddhist mindfulness, sexual perversion, ecstatic pagan dance, mystical practices, carnality, and otherwise bizarre spirituality.
"World-class musicians, best-selling authors, and people from all across the country will be descending on Hot Springs, North Carolina (just north of Asheville) for Wild Goose Festival 2013, August 8-11.
The theme of this year's festival is "ReMembering The Body," and there's a whole host of great sessions on tap. Here's just a sample of what you can experience:
  • Strangers at My Door — Jonathan Wilson-Hartgrove and friends lead a time of storytelling and singing as they share joys and struggles from the past decade of life in a hospitality house
  • Re-membering The Body — A service of Holy Eucharist focused on the plight of the poor around the world, led by Ian Cron

  • Asher Kolieboi







  • Galatians 3:28 — A talk by Asher Kolieboi, co-founder of the Legalize Trans* campaign, on creating trans* inclusive faith communities
  • Ecstatic Dance Wave — Led by members of the Asheville Movement Collective
  • Fifty Shades of Hope — A talk byJulie Clawson on re-membering our bodies by embracing the power of eros
  • Disabled Ritual — A service led by members of the Transmission community in New York City
  • Radical Pro-Creation — A talk by Kerlin Richter on liberative parenting as Gospel witness
  • Mystic Soul Movement — Explore the path to your inner divine through gentle yoga-based movement, relaxation techniques, and guided contemplative prayer, led byTheresa B Pasquale
  • The Blessing of the Other — A talk by Alexia Salvatierra on creating welcome for immigrants and other wanderers 
  • Laughter Yoga — This practice combines unconditional laughter with yogic breathing, because laughter truly is the best medicine

  • Megan DeFranza







  • When Male and Female Is Not Enough — A talk on welcoming the intersexed among us, led by Lianne Simon and Megan DeFranza 
  • Dancing Mindfulness — Explore the seven principles of mindfulness and the beauty of prayer in motion in this come-as-you-are dance workshop, led by Meghan Lin
  • Re-membering the Creator(s) — Weaving stories with thoughtful melodies and insights from some philosophical prophets, Jared Byas and Levi Weaver will make a case for how spiritual creativity will lead us into the future 
  • DoxaSoma — A physical practice that incorporates elements of stretching and strength-building with prayer, worship, and reflection on the Word of God
  • And, of course, the Late Night Dance Party … every night until the wee hours!"
  • ________________________________________________________

  • Apprising has had a lot to say about this annual event in North Carolina which resembles "Woodstock":

    Now we have the latest from Manny Silva:

    Wildgoose Festival: A Small Example Of What Is Wrong With The Church
    Manny Silva, July 15, 2013

    “These are spots in your love feasts, while they feast with you without fear, serving only themselves. They are clouds without water, carried about by the winds; late autumn trees without fruit, twice dead, pulled up by the roots; 13 raging waves of the sea, foaming up their own shame; wandering stars for whom is reserved the blackness of darkness forever. Jude 1:12-13
    While I finish up my General Assembly summary report for next week, I remind you again of a recurring event that is a good illustration of the depravity being allowed with impunity within the leadership of the Church of the Nazarene.  I am talking about Wildgoose Festival, which is happening again in August.  I have written several times about it, and have sent my reports to the General Superintendents.  Not a word from them, and apparently, no action has been taken to distance the church from this festival.
    How is the church connected to this Sodom and Gomorrah- style party?
    The organizer of the festival is Mike King.  He is adjunct professor at Nazarene Theological Seminary, and is a top youth leader in the church as well, which is most troubling.  In this blog post, he talks proudly of his involvement with Wildgoose:http://www.patheos.com/blogs/wildgoosefestival/2012/03/board-president-mike-king-recounts-wild-gooses-journey/.  Mike King not only promotes this festival with impunity, but he is also one of the primary promoters of contemplative spirituality in the denomination.
    Also involved again for the second straight year is Nazarene pastor Gabriel Salguerro, who is seen in this promotional video, starting it 1:08, praising this pagan gathering celebrating anything but biblical Christianity.  Salguerro is involved with many endeavors that promote a radical, left wing and sometimes Marxist style philosophy, under the guise of a social justice supposedly driven by biblical principles.  For a Christian pastor to promote such a festival again shows the lack of leadership in the denomination from the top. It’s just like a parent who looks the other way when their child starts getting involved in all sorts of decadent and harmful behavior, and the parent pretends that he does not notice. Such is the leadership which has allowed this and many, many more unbiblical activities and teachings to go unchallenged.
    In a report by Jeffrey Walton at his blog, he writes on how much even worst this year’s Wildgoose will become.  The push for creating “trans” inclusive communities has been added to the list of topics, along with the recurring themes of homosexuality, non-Christian religions and activities, and of course the all night parties.http://juicyecumenism.com/2013/07/12/wild-goose-festival-migrates-through-turbulent-issues-of-transgenderism-intersex/
    ( See also: http://juicyecumenism.com/2012/06/27/quack-christianity-at-the-wild-goose/, 
    and: http://juicyecumenism.com/2012/06/23/wild-goose-gets-an-education/,
    and: http://juicyecumenism.com/2012/06/22/role-playing-at-wild-goose/).

    So Wildgoose is a little microcosm of the Church of the Nazarene’s lack of moral integrity and church discipline.  Just about anything can be done by just about any Nazarene leader, pastor, or layperson, and it will be okay with everyone.  However, please keep in mind there are exceptions, as listed below:
    Beware:​
    -If you dare to preach against the emergent church, you will be fired. 
    -If you dare to stand for the complete truth of Scripture, you may not get ordained.
    -If you preach that homosexuality is sinful, you may
    ​ ​
    be asked to “tone it down.”
    -If you dare to bring up concerns to your pastors, you just might get ostracized.
    -If you dare to expose false teaching in the church, you will be labeled a hater.
    -If you dare to say you believe in the Genesis account of creation, you might just get labeled an ignorant kook.

    But, you have no worries at all:

    -If you promote ungodly festivals.
    -Or teach evolution to our youth.
    -Or promote contemplative mysticism.
    -Or send your youth on field trips to Roman Catholic Monasteries.
    -Or promote LGBT groups, and brag about worshipping with openly homosexual pastors.
    -Or teach that the Roman Catholic Church and the Nazarenes preach the same Gospel.
    -Or join hands with the social justice crowd.
    -Or use books by heretics instead of the Bible.
    -Or invite Rob Bell and Leonard Sweet to speak to pastors.
    Such is the state of the Church of the Nazarene today.  It’s not my father’s church that he knew years ago.

    Related Articles:


    Mike King:​



    Manny Silva
    Stand For Truth Ministries
    "The entirety of Your word is truth, And every one of Your righteous judgments endures forever." Psalm 119:160
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    UPDATE AS OF JULY 23, 2013 FROM LIGHTHOUSE TRAILS RESEARCH:

        "This year, from August 8-11, 2013, the Wildgoose Festival will take place in Hot Springs, North Carolina. The festival is an emergent ”church” event, which since its inception has included on the speaker list names like Brian McLaren, Phyllis Tickle, Jim Wallis, Richard Rohr, and Tony Jones. This year, Christianity Today editor and popular evangelical author Philip Yancey will join McLaren, Tickle, and a number of other hardcore emergent at the festival.Intervarsity Press, a long-standing evangelical publisher, is one of the sponsors helping to finance the event.
        The Wildgoose Festival began in 2011, started by a group of North Americans who had been attending a festival in the UK called Greenbelt1 and were “inspired” to begin a similar event in the U.S. A history statement reads:
    A place to meet each other in a renewed moment – a space for change. In the spirit of vibrant, category-defying Celtic Christianity, we saw our desire embodied in the Celtic Church’s way of speaking about the enigmatic Holy Spirit: The Wild Goose, who wanders where she will. Who can tame her? No one. Far better it is to embark on a Wild Goose Chase, and see the terrain of our faith be transformed.
        Translated, what that means is that Christianity cannot be defined, or confined, to one particular set of beliefs (doctrine), that it is always changing, always transforming (thus the Bible, as Phyllis Tickles says, is a nice poetic book of beautiful stories, but not an authority from God). This has been the mantra-cry of the emergent church (see Faith Undone for a history of the current emergent church). Today, the emergent church has evolved into a full-blown Eastern-style mysticism-energized, quasi-Marxist, liberal, anti-atonement, pro-homosexual marriage ”community.”
    Joining Yancey, McLaren, Phyllis Tickle, and Intervarsity Press will be Richard Cizik (formerly in leadership at the National Association of Evangelicals but left after showing support for homosexual marriage), Troy Bronsink, Mark Scandrette (see Faith Undone on Bronsink and Scandrette), Ian Morgan Cron,  and a fairly large number of other emergent-embracing speakers. Past speakers have included Lynne Hybels, the now late Richard Twiss (Indigenous People’s Movement), and Doug Pagitt.
        The point we want to make in this brief conference alert is that when you have one of the most prolific evangelical authors and an editor of THE Christian magazine - Philip Yancey – along with a formerly traditional evangelical publishing company – Intervarsity Press – participating in an event like the Wildgoose Festival, you can see how much the emergent church has influenced and infiltrated evangelical Christianity. And even still, Christian leaders and most pastors remain silent."
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