DR. JOHN BERGMAN:
THE AGENDA BEHIND THE "FEARDEMIC/PLANDEMIC"
Stanford Doctor

THE CHURCH MILITANT Ephesians 5:11-"And have no fellowship with the unfruitful works of darkness, but rather expose them". This Christian News Blog maintains a one stop resource of current news and reports of its own related to church, moral, spiritual, and related political issues, plus articles, and postings from other online discernment ministries, and media which share the aims to obey the biblical commands to shed light on and refute error, heresy, apostasy, cults, and spiritual abuse.


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Sunday night, several prominent Evangelicals and Christian bands joined together with a host of false teachers and charismatic in a show of “unity” for the Hope Rising online concert. Among them were the well-known and respected Evangelist, Franklin Graham, along with a handful of somewhat respected modern contemporary Christian bands such as Casting Crowns who teamed up with several hopelessly lost false teachers.Of the worst of them were not only anti-Trinitarian T.D. Jakes and serial blasphemers like Cody Carnes and Kirk Franklin, but also the pro-LGBTQ gay activist, Kristin Chenoweth. Chenoweth has been dubbed a “longtime ally of the LGBTQ community” by GLAAD and other pro-gay groups.GLAAD reports that during an emotionally-charged acceptance speech for a GLAAD entertainment award, Chenoweth said, “I want to encourage many people of all faiths to come forward and stand with me, even if you don’t believe in Jesus the way I do. He did teach love. Not just tolerance, but acceptance.”That Franklin Graham and others would think that it is in any way acceptable to put their name and seal of endorsement on the same event as these wicked deceivers is unfathomable. Graham, who is revered as one of the world’s most notable evangelists has a serious problem with compromising the gospel to promote his version of ecumenical unity.What accord do believers have with unbelievers? What accord does light have with darkness? This is the rhetorical refrain of Paul in 2 Corinthians 6. The answer is none. Is Graham a believer? We are not called to stand in unity with these people, we are called to purge these people from among us (1 Corinthians 5:13).

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You go to the supermarket wearing a mask and gloves. You wince every time you pick up a piece of fruit or vegetable wondering how many other people touched it or worse coughed on it. You fill your cart as fast as you can trying to buy only prepackaged foods. Then you brace yourself for the fear and loathing of the checkout line. Your anxiety increases because the person in line is standing too close to you. You see that the cashier just handled cash, OMG cash, you are frantically trying to remember what they said about how long the virus lives on money. Decision after decision, plastic or paper, you want to save the sea turtles, but does it live longer on paper or plastic, a moral dilemma. You finally make it to your car. You put the groceries in, you start the car and breathe a sigh of relief. Then you realize that you didn’t take your plastic gloves off until after you touched the steering wheel. More anxiety realizing you just contaminated the wheel and used the last of the wipes you keep in the car. Prior to the pandemic anyone even remotely thinking and behaving this way would be diagnosed with obsessive compulsive disorder.The coronavirus pandemic has awakened a dormant primal fear of contagion and long suppressed tribal instincts. Throughout history, rites of purity evolved to protect communities from both physical and spiritual contamination by designating specific things as taboo and impure. Customs, rules, prohibitions and highly codified notions of impurity evolved to avoid dangerous contagion. Impurity is not just manifested in disease it is also associated with enemies, corpses, bodily functions, corruption, social upheaval, violence, strange, anomalous or inexplicable phenomena, and contact with ‘others.’ Often referred to as ritual uncleanness, impurity is an inherent quality of taboo things. Whether in the form of a specific virus or mob violence, impurity is experienced as a form of contagion because it is believed that it may spread from one individual or object to other members of society.Impurity is intrinsically intertwined with designated societal taboos and can only be mitigated by purification rituals. Rites of purity are found in all known cultures and religions, are expressed in a wide variety of forms, and function to remove specifically defined uncleanness. Until the coronavirus pandemic the concept of impurity in American culture was primarily relegated to toilet training and the academic field of anthropology.Many new rituals, social conventions and taboos surrounding hygiene, food, clothing and other customs have evolved to mitigate contagion of the virus. The fear of infection has resulted in taboos on handshaking, hugging or coughing in public. Purification rituals now include a variety of ablutions such as ritual hand washing, repetitive cleaning and regular disinfecting of doorknobs and other surfaces. New social conventions include mask and glove wearing, taking shoes off indoors, leaving packages outside and not touching your own face. These and other significant changes took hold in just three weeks. Fear of deadly contagion is a powerful influence.Social distancing has awakened another dormant instinct, tribalism. The consequences of primal fear of infection is that you only feel safe in your home, among your family and in your community. Tribal communities are closed orders and are characterized by an ‘us versus them’ philosophy. Enforcing boundaries, borders and territories is no longer an option when it is a matter of survival. When it is ‘you versus them’ you cannot afford the luxury of political correctness, multiculturalism or cultural diversity unless you want to risk dying from excessive virtue signaling. Ironically, identity politics is inherently tribal so as long as the protected classes continue their elitist exclusionary policies, they will survive to continue fighting over which one of them is most discriminated against.In tribal societies communities have to cleanse themselves by excluding, expelling, or proscribing the things and people whose presence contaminates the community. The coronavirus epidemic immediately elicited innate tribal instincts. Florida, North Carolina, Rhode Island and vacation towns across the country began implementing special prohibitions on people entering their states from places with high infection rates. Local officials in the Outer Banks area of North Carolina required proof of permanent residence in order to access the area. Florida and Rhode Island governors ordered all incoming New Yorkers to self-quarantine. Florida set up checkpoints on Interstate 95 and other northern borders to screen motorists traveling from the New York City area. Rhode Island's National Guard and state police stopped motorists with New York license plates and went door-to-door to enforce the quarantine. Tribal instincts emerge when it is a biological imperative.Media reports of people transgressing the new taboos by intentionally coughing on produce and spitting in people’s faces increased fear and tribalism. Customers at a Stop and Shop grocery store in Kingston, Massachusetts had to tackle a man who coughed and spat on produce. Violation of purity taboos not only results in physical contamination but breaking a taboo is the equivalent of unleashing corruption, social upheaval, violence and evil upon the community. When one person can easily contaminate the entire community dread of coronavirus infection escalates from a physical threat and is experienced as an existential fear.Tribal cultures interpret the world through magical thinking. Unlike rational thought, magical thinking is completely unscientific and a reverse reasoning of causal relationships. While some purification rituals such as washing your hands are based on science and understood as a method of avoiding germs to mitigate the physical threat, fear of contagious evil requires magical thinking to mitigate the existential threat of impurity.Outsiders are not only impure but more significantly, they begin to symbolize evil in the form of contagious pollution. The impure ‘other’ is experienced both physically and spiritually as a mysterious and harmful substance of the outside world which keeps attacking, contaminating, defiling, and infecting your grocery store, your neighborhood your community. Families have to protect themselves and their communities against this threat of defilement and have to expel it once the contamination has taken place. Violence as an expiation ritual is justified.Obsessive, chronic behaviors performed to ward off feelings of uncleanness are fertile ground for the fomenting of violence, intolerance and fear. Extremists understand the fear of contagion and are exploiting the coronavirus to recruit, indoctrinate and inspire attacks against non-whites, Jews and law enforcement. The symbolism of contagion is found throughout extremist propaganda in both overt and subliminal images and language. It is calculated to stigmatize ‘others’ as infectious disease to evoke fears of contagion, death and annihilation. Relegating the other to disease makes it easier to commit violence.Extremists have repackaged antisemitic conspiracy theories for the coronavirus to incite hatred and fear. Extremists have a long history of adopting Nazi themes and symbols in their propaganda including the strategy of depicting Jews as dirty, filthy, impure life-threatening agents of disease and corruption. Accusing Jews of creating pandemics, disease and more goes all the way back to the black plaque. Muslim and Arab media exploited the 2009 swine flu epidemic to stigmatize Jews as infectious disease and extremists are currently accusing Jews of creating the coronavirus to seize power and money.Recent white supremacists’ communications suggested targeting law enforcement agents and non-white people with attacks designed to infect them with the coronavirus. They said it was an “obligation to spread it should any of them contract the virus.” Extremists detailed several methods for coronavirus attacks including spending time in public with perceived enemies, leaving “saliva on door handles” at local FBI offices, spitting on elevator buttons and spreading coronavirus germs in “nonwhite neighborhoods.” Also spraying saliva from spray bottles on the faces of law enforcement and committing crimes and leaving coronavirus laced items at the scene for detectives to find.Extremists know exactly how to exploit and trigger deep seated fears of contagion. They exploit vulnerable and frightened people who feel that their way of life is being threatened. They blame the disease on non-whites, Jews and law enforcement to target them as the community scapegoats. They understand that primal fear of contagion requires ritually purging the community of the evil dirty polluted ‘other’. Violence is sanctioned and justified because it has been transformed into a purification ritual. Instead of killing police, Jews and non-whites you are just cleansing the community of contagious disease. Primal fear of contagion generates primal violence. Rational thinking is replaced with tribal magical thinking, law and order is replaced with law of the jungle. Culture devolves quickly.
“[O]n the basis of the principles of equality, mutual respect and win-win cooperation, China and Ethiopia have developed multi-dimensional relations, with people-to-people, business-to-business, government-to-government, and party-to-party relations as the cornerstones of the relationship. We are sincere friends, reliable partners, and good brothers … each rejoicing in the successes the other has achieved…. China has become the biggest foreign investor and the largest trading partner of Ethiopia.”
“The candidate has treated his own citizens differently based on their ethnicity…. [Tedros], who descends from Tigre ethnic group, disfavored the ‘Amhara Regional State’ through poor health care. For instance, disproportionately high mortality coupled with selective application of contraceptives use has led to a selective reduction of the growth rate of the Amhara people. Such disparities were created and gaps increased across all measures of health in his leadership tenure. Of particular importance is the unexplained 2.5 million decrease in the Amhara population [between 1994 and 2007] under his healthcare leadership. The Amharas were victimized and punished due to their ethnic background.”

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Google has announced that it will use its storage of electronic data to track and publicly report on the movements of individuals at the population level during the COVID-19 pandemic. The electronic surveillance initiative utilizes information that Google has collected on users of Google cell phones and products, such as Google Maps, to create reports on the degree to which populations in different areas are conforming to government “social distancing” measures.1Google maintains it has consulted with the World Health Organization (WHO) and the Centers for Disease Control and Prevention (CDC) about the new surveillance tool.1 The “mobility reports” will be posted publicly on Google’s new website to show whether particular localities, states or countries are seeing more or less people gathering in different types of public spaces.1According to Google’s website: “As global communities respond to COVID-19, we’ve heard from public health officials that the same type of aggregated, anonymized insights we use in products such as Google Maps could be helpful as they make critical decisions to combat COVID-19. These Community Mobility Reports aim to provide insights into what has changed in response to policies aimed at combating COVID-19. The reports chart movement trends over time by geography, across different categories of places such as retail and recreation, groceries and pharmacies, parks, transit stations, workplaces, and residential.”2Information Included in Google’s Electronic Surveillance Reports
According to Google, the company plans to publish a series of “Community Mobility Reports” to show the types of places people are visiting across 131 countries and regions.3 The reports contain data from two to three days earlier and will show trends in how populations in different areas are behaving and responding to government “social distancing” regulations, including how many people are still going to work or entering shops and grocery stores, pharmacies, parks and other public spaces.The electronic surveillance reports will also show traffic comparisons in terms of how busy these places were before the pandemic.3 In the United States, the data will be drilled down to the county level.1Google said the surveillance data will be collected in aggregate form rather than at an individual level and it will not report absolute numbers of people showing up at parks or grocery stores.4 According to the company, the idea is to outline activity in percentages, which highlight potential surges in attendance.4 For example, in its first report, San Francisco County has seen a 75 percent drop in retail and recreation, a 55 percent decline in parks’ population and a 21 percent increase in residential population between February 16, 2020 and March 29, 2020.5Data Will be Given to Government Officials
Google has said that this type of electronic surveillance data could be useful in alerting local health departments to identify the next potential COVID-19 hotspot combined with other forms of surveillance data routinely collected by government agencies on a local, state and federal level.5 The data will assist public health officials with targeting specific regions with messaging about the need to abide by social distancing rules and not enter parks or other public spaces where residents routinely gather.Public health officials want to use the information to monitor populations in different countries as people start to return to school and work after COVID-19 quarantines are lifted to measure disease incidence in areas that are congested and heavily active.4Google Denies Privacy Violations
Google’s new enterprise has prompted renewed privacy concerns about Google collecting information on the movements of users of Google cell phones and other electronic products.4 Google maintains that the Community Mobility Reports are powered by the same “anonymization” technology that they use in their products every day.6Google’s blog post states that for these mobility surveillance reports, the company will use differential privacy, which adds artificial noise to the datasets enabling high quality results without identifying any individual person.6 The blog post adds that Google product users have control over whether or not they want to be tracked by turning the Location History setting “on” or “off”: “The insights are created with aggregated, “anonymized” sets of data from users who have turned on the Location History setting, which is off by default. Users who have Location History turned on can choose to turn the setting off at any time from their Google Account, and can always delete Location History data directly from their Timeline.”6References:1 Copeland R.Google Offers User Location Data to Health Officials Tackling Coronavirus. The Wall Street Journal Apr. 3, 2020. 2 Google. COVID-19 Community Mobility Reports. 3 Woodyatt A. Google to release your location data to help fight coronavirus pandemic. CNN Apr. 3, 2020. 4 Elias J. New Google site shows where people in a community are taking social distancing seriously — and where they’re not. CNBC Apr. 3, 2020. 5 Google. COVID-19 Community Mobility Reports. California March 29, 2020. Mar. 29, 2020. 6 Fitzpatrick J, DeSalvo K. Helping public health officials combat COVID-19. Google Apr. 3, 2020.____________________________________________________________UNACAST, GPS tracking company scores counties on their social distancing
Tracking Coronavirus With Phone Location Data