THE CHURCH MILITANT Ephesians 5:11-"And have no fellowship with the unfruitful works of darkness, but rather expose them". This Christian News Blog maintains a one stop resource of current news and reports of its own related to church, moral, spiritual, and related political issues, plus articles, and postings from other online discernment ministries, and media which share the aims to obey the biblical commands to shed light on and refute error, heresy, apostasy, cults, and spiritual abuse.
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Tuesday, May 28, 2013
UNIVERSALIST POPE FRANCIS TWISTS MARK 9:38-40 BY CLAIMING: "THE LORD REDEEMED ALL OF US WITH HIS BLOOD", EVEN ATHEISTS
Mark 9: 38-40: "John said to Jesus, "Teacher, we saw someone forcing demons out of a person by using the power and authority of your name. We tried to stop him because he was not one of us." Jesus said, "Don't stop him! No one who works a miracle in my name can turn around and speak evil of me. Whoever isn't against us is for us."
Pope Francis: ‘Jesus Broadens the Horizon’ to Embrace Atheists Who ‘Do Good’: See: Christian News Network article:
http://christiannews.net/2013/05/23/pope-francis-jesus-broadens-the-horizon-to-embrace-atheists-who-do-good/.
The biblical response to the Pope's twisting of Scripture is to refute his false gospel with Scripture that applies to the Catholic "salvation by works". Below are some pertinent biblical quotes to answer the Pope, including any and all Catholics who may be deceived by this so-called "vicar of Christ", but who is thoroughly "anti-Christ".
Ephesians 2:8-9-"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast."
Acts 4:12-"Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved."
Revelation 17:14-"These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful."
1 Peter 2:9-"But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light"
Ephesians 1:4-"According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love"
John 15:19-"If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you."
John 15:16-"Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you."
Galatians 3:13-"Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree"
Galatians 4:5-"To redeem them that were under the law, that we might receive the adoption of sons."
Salvation is not in the Catholic Church but in and through Jesus Christ. This pope is like all the others. As a Jesuit priest, he has been well trained and practiced in the goals of the Inquisition, to reverse and eliminate all the gains of the Protestant Reformation. Protestants were once called heretics because they stood for biblical truth; now they are called "lost brethren" and are being seduced back to the Catholic church with sweet soft words of reconciliation and ecumenism. Beware!
The biblical response to the Pope's twisting of Scripture is to refute his false gospel with Scripture that applies to the Catholic "salvation by works". Below are some pertinent biblical quotes to answer the Pope, including any and all Catholics who may be deceived by this so-called "vicar of Christ", but who is thoroughly "anti-Christ".
Ephesians 2:8-9-"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast."
Ephesians 1:7-"In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace"
Matthew 7:22-"Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?"Acts 4:12-"Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved."
Revelation 17:14-"These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful."
1 Peter 2:9-"But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light"
Ephesians 1:4-"According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love"
John 15:19-"If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you."
John 15:16-"Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you."
Galatians 3:13-"Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree"
Galatians 4:5-"To redeem them that were under the law, that we might receive the adoption of sons."
Mark 2:17-"When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance."
Luke 24:47-"And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem."
Acts 20:21-"Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ."
2 Peter 3:9-"The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance."
Salvation is not in the Catholic Church but in and through Jesus Christ. This pope is like all the others. As a Jesuit priest, he has been well trained and practiced in the goals of the Inquisition, to reverse and eliminate all the gains of the Protestant Reformation. Protestants were once called heretics because they stood for biblical truth; now they are called "lost brethren" and are being seduced back to the Catholic church with sweet soft words of reconciliation and ecumenism. Beware!
Labels:
Catholicism,
Universalism
DOCTOR ANTHONY LEVATINO FORMER ABORTIONIST SPEAKS TO CONGRESS
WARNING:
GRAPHIC DESCRIPTIONS OF ABORTION PROCEDURES
Interview with former abortionist, Dr. Anthony Levatino:
Levatino's testimony: http://www.youtube.com/watch?v=F2pqZaQWlec.
See: Heartbeat International: http://www.heartbeatinternational.org/.
Yes, You Can Change Your Mind:
Labels:
Abortion
ATHEISTS ATTACK TEXAS HOMESCHOOLERS & KEN HAM'S CREATIONISM IN YOUTUBE VIDEO & PLAN PROTEST AT TEXAS HOMESCHOOL CONVENTION
Atheists "The Nones" YouTube video "Home School Abuse by Creationists" which attacks homeschoolers, homeschooling, and the teaching of creationism:
Response From Ken Ham, Answers in Genesis, http://www.answersingenesis.org/articles/2013/05/21/angry-atheists-display-intolerance-christianity. Short video clips of the two hour YouTube video removed below.
_________________________________________________________
Angry Atheists Display Intolerance of Christianity
by Ken Ham, AiG–U.S.
May 21, 2013
A recent video of an atheist chat session on the internet is a must watch for all Christians! Every pastor, Christian leader, homeschooler, teenager, Christian parent, and, in fact, all Christians need to see this video chat featuring a number of very intolerant atheists (and some are hateful and angry). In fact, watch it at your Bible study, youth group meeting, home group, home, and so on—you will hear for yourself some of the best practical illustrations of many passages of Scripture come to life, including Romans 1, 2 Peter 3, and many other passages of Scripture that refer to people who oppose Christians. This can be an excellent practical Bible study for you.
The atheist video is one of the best I’ve seen to illustrate atheists exhibiting the following traits:
- Intolerance and arrogance
- Hatred of biblical Christians
- Hatred of the Bible
- Ignorance
- Wanting to control education and capture your kids’ hearts and minds
- Extremism
- Fighting against freedom of religion
- Wanting to close down or limit biblical, Christian homeschooling
- Seeking to control what private organizations teach
- Desiring to control what you teach at home
- Claim Christians are scientifically ignorant but are themselves scientifically inept
- Sanctimoniously determining morality for themselves
- Attempting to shape the culture according to their anti-God beliefs
This video session is also an excellent illustration of a generation of people in their thirties or thereabouts who have been brought up in a culture where the following had occurred:
- Christianity had by and large already been removed from much of the public education system
- Abortion was legal
- Christian influence was already waning in the culture
- Evolution on the whole was taught as fact in the public schools
- Many churches had compromised with evolution
- Most churches had not taught apologetics to defend the Christian faith against secularism, evolution, millions of years, etc.
This is the generation of those people who went to church but no longer attend, which is discussed in our book Already Gone. This book documents the mass exodus of young people from the church.
As you watch, you will notice that these atheists are very self-centered, arrogant, and self-righteous. In essence, they are acting as little gods (just as was recorded with the temptation in Genesis 3). They are so focused on themselves—and that what they believe is above question, and biblical Christians are totally wrong. Ironically they call their chat session “Home School Abuse by Creationists,” yet for all their concern about children, I understand they condone the killing of children by abortion.
In case you can’t set aside the two hours to watch this video (although we urge you to do so), we will include video excerpts in this article and also direct you to a 25-minute section of the video we suggest you should watch at the very least.
These atheists have discovered (the information can be found on the internet, just as with all our speaking engagements) that I will be speaking at a homeschool convention in Texas—the Texas Homeschool Coalition Convention, August 1–3.
Increasing Intolerance of Christianity
So these atheists have discovered that Ken Ham is speaking at a distinctively Christian homeschool convention, but they can’t allow that! These atheists found my upcoming appearance so shocking that they are now having meetings to decide what to do about it. It seems they are surprised to learn I of all people am speaking to parents and kids—and teaching the Bible and science—at a distinctivelyChristian conference. They act as if this is such an unbelievable situation. They appear to be saying, “How could this happen?” Of course, I’ve been a keynote speaker at dozens of homeschool conventions over the years, and apparently some atheists are just finding this out!
Actually, I believe this backlash is occurring during a time in American history that features a political climate that fosters increasing attacks on Christianity. Atheists have become much more aggressive against Christians, particularly this year. Consider controversies surrounding the IRS debacle in regard to some groups that are theologically conservative, the pushing of the homosexual agenda, etc. Anything that smacks of biblical morality or the Christian worldview is being aggressively attacked, even in the private arena (e.g., a small Christian school under assault in South Carolina).
Recently, an atheist helped to arrange it so that two atheist women would attend AiG’s Answers for Women conference undercover—and then write a scathing attack on AiG and the Creation Museum (not so surprising). Atheist blogs and YouTube videos are increasing in their attacks on AiG, on me personally, and on Christians in general.
Many atheists are so upset by the fact that I am speaking at this homeschool conference that they decided to hold a two-hour internet chat (that is now on YouTube). Apparently more meetings are being organized to deal with this “terrible problem” of Ken Ham speaking to parents and kids at a privately run homeschool conference in Texas.
Why Are These Atheists So Angry?
I have watched these two hours of intolerance, ignorance, sanctimony, and abuse by atheists, all in response to the fact they discovered I will be a keynote speaker at this homeschool convention. Here is my summary and paraphrase of the atheists’ arguments presented in the video:
What can we do to fight Ken Ham speaking at this homeschool convention? This shouldn’t be allowed. Ken Ham pushes biblical creation on kids and adults. We can’t have this. We need to protest. We will bus in atheists from other cities. We’ve already scouted out the best places to conduct the protest. We need to confront Ken Ham at the conference.This situation is intolerable. How dare a Christian organization host Ken Ham? And look at this homeschool group—you can see what they are doing. Their three keynote speakers are Christians. They are obviously pushing Christianity at a homeschool convention. How dare they have Christian speakers at this convention? Who do they think they are?Christian homeschooling parents are ignorant and illiterate. They can teach their religious junk at home, but when it comes to education, they can’t teach Ken Ham’s stuff to children—this can’t be allowed. We’ve got to stop this. We are angry—we are really angry.
To get a flavor of this two-hour video chat, I encourage you to at least watch the section from around 45 minutes to about the 1:10 mark. The utter intolerance that they display toward biblical Christians will probably shock you, but they really represent today’s increasingly secularized generation.
It’s probable that the featured atheists in this chat session are likely not using their real names. They call themselves Sister Lilandra, Sister Shayrah, Neeley Fluke, and Vic Wang. (Please see the note below to learn more about them, which will also help you understand why they are so antagonistic to biblical Christianity—and biblical creationists in particular.)
Revealing Their Ignorance and Intolerance
While these atheists call us scientifically illiterate, their ignorance of science is amazing to watch! For instance, Lilandra discusses each of the topics that I will give at the Texas conference, and in regard to my presentation on the origin of “races” and racism, she states the following:
[Ken Ham is] so averse to evolution that he thinks that there are no biological races, because any kind variation is anathema to him, because he would have to admit that species change over time. . . He says there is only one race but there’s two spiritual races.
Actually, the human genome project confirmed there is only one race. All the quotes I use in my talks to present the case that there is only one race of humans come from secular sources! This atheist woman doesn’t seem to understand that humans are classified as one species. And for the first 30 minutes of my anti-racism talk, I discuss the mechanism for speciation and the changes we see in animals in regard to genetic variability. She is frankly ignorant and confused, yet while she calls us scientifically incorrect, it’s her claims that are the scientifically illiterate ones!
I must say, the most humorous part of the video was when Lilandra made the following statement:
I grew up not knowing my own biological origins and I could have died and never known the truth about it . . . I think that’s ridiculous because you’re an ape, you’re an animal, and to deny that is ridiculous. You’re still one anyways. And this is why this angers me, because they’re raising people to beget more ignorance. Some people think that they’ll find out the truth eventually, but if that’s the case, why are there so many politicians who fight for creationism in the classroom? And why do so many Christians take their children to see Ken Ham?
Think about it! She is saying that she could have died not knowing she was an evolved animal—an ape! I find it so sad that an atheist, who believes she’ll cease to exist one day, would be depressed at the prospect of dying not knowing she was an evolved animal.
Share This Article with Homeschoolers and Christians Everywhere
I urge homeschoolers in Texas to spread this article throughout the homeschool movement in their state. In fact, I ask homeschoolers across America to distribute this article far and wide. Everyone needs to experience this video chat for themselves to get an understanding of the increasing intolerance and aggressiveness of many atheists against biblical Christianity.
We urge all Christians in Texas, not just homeschoolers, to attend this homeschool conference in the Houston area. And let’s get churches in Texas aware of this intolerance by atheists and publically get out the word, including alerting the Christian media. Pastors should speak out about the increasing intolerance of atheists to their congregations. In fact, these video excerpts should be used by pastors across this nation to warn their flocks about the growing intolerance being directed at Christians and then equip their people to stand against these secular attacks.
We have reached a point in America where a minority view like atheism is shaping how decisions are made in the culture, and America continues to move farther to the secular end of the spectrum. The minority is essentially dictating for the majority.
So, let’s use this video chat by atheists as a tool to offer some practical teaching about those people who oppose the Bible’s messages.
For more information on the Houston, Texas homeschool convention, go to this web page.
To watch the two-hour video chat (or to view my suggested 25-minute section beginning at the 45-minute mark), go to this YouTube video.
The Atheist Chat Participants
The Dallas, Texas, group that sponsored this video chat is called “The Nones.” They present what they state is “a secular podcast of women, by women, and for women!”
Three of the participants in this chat are in an internet talk show called the “Secular View,” which they describe as “an interweb talk show hosted by five atheist women discussing everything from sex and relationships to gaming and Doctor Who.” They also state, "The five amazing sex positive women of Secular View naturally discuss reproductive rights or keeping a separation between church and state.”
The Two Hosts
1. Sister Shayrah (i.e., Shayrah Akers) claims to have become an atheist in 2004 and was a former Christian blogger.
Her bio from a Secular Students website states, “She is also a pansexual, genderqueer LGBT and atheist activist, and the proud parent of a godless child.” She apparently lives in Dallas, Texas.
2. Sister Lilandra (also known as Lilandra Nelson) teaches primary and secondary education in Garland, Texas. The bio on her husband’s blog states, “She also contributes regularly on the topic of education to a major metropolitan southern newspaper that leans a bit to the right. This forum has allowed her to expand her sphere of influence ever so slightly into the realm of people who would not otherwise be exposed to progressive viewpoints.”
Lilandra’s husband is known on the internet as Aron Ra, a “YouTube atheist.” He has produced YouTube videos (“Foundational Falsehoods of Creationism” and “Falsifying Phylogeny”) that critique creationists. Aron Ra has been interviewed by creationists like Eric Hovind and had a radio “debate” with evangelist Ray Comfort last September.
Guests
1. Neeley Fluke (also known as Neeley Rebel Fluke and Neeley D. Whyte) is a secular homeschooling parent who lives in Los Angeles, California. She is a member of a California atheist group.
2. Vic Wang lives in the Houston, Texas area. He is a member of the Houston Super Secret Science Club, Greater Houston Skeptic Society, Humanists of Houston (vice president), Houston Atheists Association (co-organizer), and Houston Oasis (vice president). The Houston Oasis is basically a church for atheists that meets Sunday morning and was started by a pastor who declared himself an atheist in 2012.
Labels:
Creationism/Evolution,
Darwinism,
Homeschooling
Saturday, May 25, 2013
DON CARSON, KEVIN DEYOUNG & JUSTIN TAYLOR DEFEND C.J. MAHANEY AGAINST CHARGES IN SGM SEX ABUSE SCANDAL
Why We Have Been Silent about the SGM Lawsuit
http://thegospelcoalition.org/blogs/kevindeyoung/2013/05/24/why-we-have-been-silent-about-the-sgm-lawsuit/print/.
http://thegospelcoalition.org/blogs/kevindeyoung/2013/05/24/why-we-have-been-silent-about-the-sgm-lawsuit/print/.
Posted By Kevin DeYoung On May 24, 2013 @ 7:00 am In Uncategorized | Comments Disabled
A Statement from Don Carson, Kevin DeYoung, and Justin Taylor
Over the past several months we have remained publicly silent about the civil lawsuit filed against Sovereign Grace Ministries (SGM), which alleged a conspiracy to cover up sexual abuse.
Many have asked why we have not spoken publicly. Is this a conspiracy of silence, a way to whitewash accusations against a friend? Is it a way to stand with the powerful and to make a mockery of the weak? Is it simple cowardice? Why hasn’t more been said?
What We Did Not Intend to Communicate
We recognize that to some, our not speaking up feels like a betrayal, especially to those who have personally experienced abuse. Understandably, people want to hear that Christians categorically deplore and despise sexual abuse. We recognize that on this painful subject inaction can be hurtful and perceived as uncaring.
It needs to be said in no uncertain terms that the actual acts alleged in the lawsuit are utterly evil—an offense against a holy God and an act of hatred against innocent children. They are horrifying and revolting. Apart from repentance, they are damning. There is no excuse, at any time or in any place or for any reason, for the use of children for sexual pleasure. Pastors who learn of such abuses should contact the appropriate authorities immediately, institute church discipline, and apply the whole counsel of God (including both law and gospel). Every church should have a clear child protection policy, and in every situation of abuse the victims must be assured that they are notresponsible for the crimes committed against them. Furthermore, pastors are responsible to obey all mandatory reporting laws, alerting law-enforcement officials and fully cooperating with all investigations. This is not an alternative to church discipline and gospel counsel, but a necessary and complementary role of divinely instituted civil authorities.
A Theory of Conspiracy
Over the past several months we often weighed the idea of writing a statement like this. Every time we concluded that caution was the better course. It is generally unwise to make public comments concerning a civil case that is being considered for trial or currently under deliberation. But now that most of the complaints filed in the SGM Ministries civil lawsuit have been dismissed, it seems an appropriate time to explain our silence and some of our thinking behind it.
We have not read the ruling of dismissal from the judge because, to our knowledge, it has not been made public. We do not know whether the plaintiffs’ attorney will file further charges. The legal back and forth may continue for some time. But we have read the explanation offered by the plaintiffs’ attorney regarding the statute of limitations in a civil suit:
The plaintiffs’ counsel in the Sovereign Grace case knew that it could not proceed solely based on the allegations of abuse, given the statute of limitations. (Some of the alleged abuses occurred 25-30 years ago.) The statute of limitations is not a “legal technicality” but rather an important feature of our judicial system. The plaintiffs’ counsel therefore alleged a wide-ranging theory of conspiracy, hoping that this would overcome the legal requirements regarding the time between when the alleged crimes took place and the filing of the civil lawsuit. This is apparently what the judge dismissed, determining that it would not even proceed to a trial. If you listen carefully to the attorneys’ explanations of the case on radio programs and other venues, they essentially acknowledged that they had no proof of a conspiracy. As the motion to dismiss points out, although C.J. Mahaney is named as an individual defendant, “the sole allegation against him in the Complaint is that he founded Sovereign Grace Ministries (“SGM”) and is currently its President. . . . He is not specifically identified or alleged to have performed any other act or omission throughout the 143-paragraph Complaint.”
So the entire legal strategy was dependent on a theory of conspiracy that was more hearsay than anything like reasonable demonstration of culpability. As to the specific matter of C.J. participating in some massive cover-up, the legal evidence was so paltry (more like non-existent) that the judge did not think a trial was even warranted.
Would it have served anyone to take to the blogosphere to express our legal opinion about the conspiracy allegations before the case was decided, much less before it even went to trial? Would it have changed anyone’s mind? Would it have helped the case itself in any way? We deemed it wiser to let an impartial judge rule on whether the case should be considered, making a determination based on all the facts available.
Another reason we have remained silent is because we have detailed charges from one side, but essentially no defense from the other side. Scripture warns us about what often happens in such a situation: “The one who states his case first seems right, until the other comes and examines him” (Prov. 18:17). Can anyone say with certainty who is innocent and who is guilty in these multiple allegations spanning several decades? This is why we have courts, and why the Bible calls us to prudence. If we must denounce and separate from everyone or every ministry facing serious allegations, any one of us could be publicly ruined in a matter of days by nothing more than accusations. High-profile Christians are sometimes targeted not because they are guilty, but because they are well known. While those who are shown to be guilty should be exposed with rigor and with tears, surely as brothers and sisters in Christ we must understand how much gain there is for those who hate the gospel when Christian leaders are unfairly attacked and diminished. We agree with the Heidelberg Catechism that obeying the ninth commandment requires more than telling the truth; it means we do not “join in condemning anyone without a hearing or without a just cause.” Instead, “I should do what I can to guard and advance my neighbor’s good name” (Q/A 112).
Please do not hear us saying that we assume all of the plaintiffs are lying. We do not assume all the defendants are innocent, or that they are all guilty. We are not privy to the sort of information necessary to make that determination. Where the allegations are accurate, we have nothing but the deepest sympathy for the victims, desiring that legal justice might prevail and that they might know the Lord’s healing and vindication. And where allegations may be false or misconstrued, we sympathize with those whose reputations have been unfairly tarnished with no public recourse. This is a tangled mess. It is enormously complicated, with multiple allegations at multiple levels over multiple years, with multiple amendments. Which is why if a case were to go to trial, it would involve hundreds of hours of evidence and deliberation by an impartial judge and jury seeking to discern the truth and to bring justice to bear. Discerning the full truth is not always a simple matter, and it does not seem to us that blog posts and tweets are the best medium to serve the cause of truth. In hindsight we still believe restraint has been the wiser path.
The Face of the Lawsuit
There are two other facts that may be germane to this discussion: (1) some have tried to make C.J. Mahaney the “face” of the SGM lawsuit, and (2) we are friends with C.J.
Reports on the lawsuit from Christianity Today and World Magazine (among others) explicitly and repeatedly drew attention to C. J., connecting the suit to recent changes within SGM. He has also been the object of libel and even a Javert-like obsession by some. One of the so-called discernment blogs—often trafficking more in speculation and gossip than edifying discernment—reprinted a comment from a woman who issued this ominous wish, “I hope [this lawsuit] ruins the entire organization [of SGM] and every single perpetrator and co-conspirator financially, mentally and physically.”
We are not ashamed to call C.J. a friend. Our relationship with C.J. is like that with any good friend—full of laughter and sober reflection, encouragement and mutual correction. He has regularly invited—even pursued—correction, and we have given him our perspective when it is warranted. While the admission of friendship may render this entire statement tainted in the eyes of some, we hope most Christians will understand that while friends should never cover for each others’ sins, neither do friends quickly accept the accusations of others when they run counter to everything they have come to see and know about their friend. We are grateful for C.J.’s friendship and his fruitful ministry of the gospel over many decades.
Conclusion
We are not in a place to adjudicate all the charges leveled against Sovereign Grace Ministries or the specific individuals named in the lawsuit. The purpose of this statement is not to render a verdict on the charges, nor in any way to trivialize the sins alleged. We realize some will construe this post as confirmation of their worst suspicions, but we trust most of our brothers and sisters will be able to consider our explanation with an open heart and a fair mind. Our silence was not decided upon lightly; neither was our decision to break this silence. Our prayer is that one day—and please, Lord, soon—all who face injustice of any kind will see the Lord bring forth his righteousness as the light, and his justice as the noonday (Ps. 37:6).
Over the past several months we have remained publicly silent about the civil lawsuit filed against Sovereign Grace Ministries (SGM), which alleged a conspiracy to cover up sexual abuse.
Many have asked why we have not spoken publicly. Is this a conspiracy of silence, a way to whitewash accusations against a friend? Is it a way to stand with the powerful and to make a mockery of the weak? Is it simple cowardice? Why hasn’t more been said?
What We Did Not Intend to Communicate
We recognize that to some, our not speaking up feels like a betrayal, especially to those who have personally experienced abuse. Understandably, people want to hear that Christians categorically deplore and despise sexual abuse. We recognize that on this painful subject inaction can be hurtful and perceived as uncaring.
It needs to be said in no uncertain terms that the actual acts alleged in the lawsuit are utterly evil—an offense against a holy God and an act of hatred against innocent children. They are horrifying and revolting. Apart from repentance, they are damning. There is no excuse, at any time or in any place or for any reason, for the use of children for sexual pleasure. Pastors who learn of such abuses should contact the appropriate authorities immediately, institute church discipline, and apply the whole counsel of God (including both law and gospel). Every church should have a clear child protection policy, and in every situation of abuse the victims must be assured that they are notresponsible for the crimes committed against them. Furthermore, pastors are responsible to obey all mandatory reporting laws, alerting law-enforcement officials and fully cooperating with all investigations. This is not an alternative to church discipline and gospel counsel, but a necessary and complementary role of divinely instituted civil authorities.
A Theory of Conspiracy
Over the past several months we often weighed the idea of writing a statement like this. Every time we concluded that caution was the better course. It is generally unwise to make public comments concerning a civil case that is being considered for trial or currently under deliberation. But now that most of the complaints filed in the SGM Ministries civil lawsuit have been dismissed, it seems an appropriate time to explain our silence and some of our thinking behind it.
We have not read the ruling of dismissal from the judge because, to our knowledge, it has not been made public. We do not know whether the plaintiffs’ attorney will file further charges. The legal back and forth may continue for some time. But we have read the explanation offered by the plaintiffs’ attorney regarding the statute of limitations in a civil suit:
We (the victims and the lawyers) all knew about the statute issue at the outset. But fighting for justice means doing so even against known obstacles. We had a conspiracy theory to overcome the statute but the Court rejected it. . . .This is a revealing comment, as it indicates the legal strategy behind the civil suit. (And note that this was a civil suit, not a criminal complaint. While they certainly believe crimes were committed, this lawsuit itself was only seeking monetary damages.)
The plaintiffs’ counsel in the Sovereign Grace case knew that it could not proceed solely based on the allegations of abuse, given the statute of limitations. (Some of the alleged abuses occurred 25-30 years ago.) The statute of limitations is not a “legal technicality” but rather an important feature of our judicial system. The plaintiffs’ counsel therefore alleged a wide-ranging theory of conspiracy, hoping that this would overcome the legal requirements regarding the time between when the alleged crimes took place and the filing of the civil lawsuit. This is apparently what the judge dismissed, determining that it would not even proceed to a trial. If you listen carefully to the attorneys’ explanations of the case on radio programs and other venues, they essentially acknowledged that they had no proof of a conspiracy. As the motion to dismiss points out, although C.J. Mahaney is named as an individual defendant, “the sole allegation against him in the Complaint is that he founded Sovereign Grace Ministries (“SGM”) and is currently its President. . . . He is not specifically identified or alleged to have performed any other act or omission throughout the 143-paragraph Complaint.”
So the entire legal strategy was dependent on a theory of conspiracy that was more hearsay than anything like reasonable demonstration of culpability. As to the specific matter of C.J. participating in some massive cover-up, the legal evidence was so paltry (more like non-existent) that the judge did not think a trial was even warranted.
Would it have served anyone to take to the blogosphere to express our legal opinion about the conspiracy allegations before the case was decided, much less before it even went to trial? Would it have changed anyone’s mind? Would it have helped the case itself in any way? We deemed it wiser to let an impartial judge rule on whether the case should be considered, making a determination based on all the facts available.
Another reason we have remained silent is because we have detailed charges from one side, but essentially no defense from the other side. Scripture warns us about what often happens in such a situation: “The one who states his case first seems right, until the other comes and examines him” (Prov. 18:17). Can anyone say with certainty who is innocent and who is guilty in these multiple allegations spanning several decades? This is why we have courts, and why the Bible calls us to prudence. If we must denounce and separate from everyone or every ministry facing serious allegations, any one of us could be publicly ruined in a matter of days by nothing more than accusations. High-profile Christians are sometimes targeted not because they are guilty, but because they are well known. While those who are shown to be guilty should be exposed with rigor and with tears, surely as brothers and sisters in Christ we must understand how much gain there is for those who hate the gospel when Christian leaders are unfairly attacked and diminished. We agree with the Heidelberg Catechism that obeying the ninth commandment requires more than telling the truth; it means we do not “join in condemning anyone without a hearing or without a just cause.” Instead, “I should do what I can to guard and advance my neighbor’s good name” (Q/A 112).
Please do not hear us saying that we assume all of the plaintiffs are lying. We do not assume all the defendants are innocent, or that they are all guilty. We are not privy to the sort of information necessary to make that determination. Where the allegations are accurate, we have nothing but the deepest sympathy for the victims, desiring that legal justice might prevail and that they might know the Lord’s healing and vindication. And where allegations may be false or misconstrued, we sympathize with those whose reputations have been unfairly tarnished with no public recourse. This is a tangled mess. It is enormously complicated, with multiple allegations at multiple levels over multiple years, with multiple amendments. Which is why if a case were to go to trial, it would involve hundreds of hours of evidence and deliberation by an impartial judge and jury seeking to discern the truth and to bring justice to bear. Discerning the full truth is not always a simple matter, and it does not seem to us that blog posts and tweets are the best medium to serve the cause of truth. In hindsight we still believe restraint has been the wiser path.
The Face of the Lawsuit
There are two other facts that may be germane to this discussion: (1) some have tried to make C.J. Mahaney the “face” of the SGM lawsuit, and (2) we are friends with C.J.
Reports on the lawsuit from Christianity Today and World Magazine (among others) explicitly and repeatedly drew attention to C. J., connecting the suit to recent changes within SGM. He has also been the object of libel and even a Javert-like obsession by some. One of the so-called discernment blogs—often trafficking more in speculation and gossip than edifying discernment—reprinted a comment from a woman who issued this ominous wish, “I hope [this lawsuit] ruins the entire organization [of SGM] and every single perpetrator and co-conspirator financially, mentally and physically.”
We are not ashamed to call C.J. a friend. Our relationship with C.J. is like that with any good friend—full of laughter and sober reflection, encouragement and mutual correction. He has regularly invited—even pursued—correction, and we have given him our perspective when it is warranted. While the admission of friendship may render this entire statement tainted in the eyes of some, we hope most Christians will understand that while friends should never cover for each others’ sins, neither do friends quickly accept the accusations of others when they run counter to everything they have come to see and know about their friend. We are grateful for C.J.’s friendship and his fruitful ministry of the gospel over many decades.
Conclusion
We are not in a place to adjudicate all the charges leveled against Sovereign Grace Ministries or the specific individuals named in the lawsuit. The purpose of this statement is not to render a verdict on the charges, nor in any way to trivialize the sins alleged. We realize some will construe this post as confirmation of their worst suspicions, but we trust most of our brothers and sisters will be able to consider our explanation with an open heart and a fair mind. Our silence was not decided upon lightly; neither was our decision to break this silence. Our prayer is that one day—and please, Lord, soon—all who face injustice of any kind will see the Lord bring forth his righteousness as the light, and his justice as the noonday (Ps. 37:6).
Article printed from Kevin DeYoung: http://thegospelcoalition.org/blogs/kevindeyoung
URL to article: http://thegospelcoalition.org/blogs/kevindeyoung/2013/05/24/why-we-have-been-silent-about-the-sgm-lawsuit/
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BRENT DETWILER RESPONSES TO ABOVE DEFENSE OF MAHANEY:
http://www.brentdetwiler.com/brentdetwilercom/don-carson-kevin-deyoung-and-justin-taylor-defend-cj-mahaney-1.html?printerFriendly=true.
BRENT DETWILER RESPONSES TO ABOVE DEFENSE OF MAHANEY:
http://www.brentdetwiler.com/brentdetwilercom/don-carson-kevin-deyoung-and-justin-taylor-defend-cj-mahaney-1.html?printerFriendly=true.
FEDERAL PROTECTIVE SERVICE OF DEPARTMENT OF HOMELAND SECURITY FOCUSES ON CIVIL IRS PROTESTS
Published on May 21, 2013 on YouTube:
Residents of St. Louis County met in front of the IRS offices on May 21, 2013 to protest the IRS' practice of targeting and harassing conservatives, patriots and Tea Party supporters. There were no city or county police there, ONLY DEPT OF HOMELAND SECURITY POLICE. According to the IG report, the IRS began targeting conservative organizations, especially Tea Party groups, in Feb. 2010, (although there is much evidence that they have been targeting conservative groups and Christian groups since the 1980's.) The IRS agents were directed to target organizations with the words "patriot" or "tea party" in the names. The power to tax is the power to destroy. This is what it is like to live in a police state tyranny. It has become evident that they are planning on using the IRS as their Gestapo.
C.J. MAHANEY, FOUNDER OF SOVEREIGN GRACE MINISTRIES SUPPORTED BY 3 CHRISTIAN LEADERS
Statement from Mark Dever, Ligon Duncan, and Albert Mohler, at:
http://t4g.org/statement/, in support of C.J. Mahaney:
May 23, 2013
We are friends who have been brought together for the gospel. Over the last several months, we have wanted to speak publicly to the issues that have related to our friend C. J. Mahaney. A Maryland judge’s recent action to dismiss a lawsuit against Sovereign Grace Ministries offers us the first opportunity, and responsibility, to speak to this issue. We could not speak to the issues involved so long as they were raised only in the context of an action in the civil courts. We have never made a public comment with regard to claims and counter-claims in a civil lawsuit, and we will not violate that principle now.
Claims presented in a civil lawsuit seeking financial compensation are beyond the ability of the public to render judgment. Often, such claims are even beyond the ability of a court to deliberate. To comment on such claims is irresponsible, since no one apart from the court and the parties directly involved has any ability to evaluate the claims presented. If the filing of civil litigation against a Christian ministry or leader is in itself reason for separation and a rush to judgment, no ministry or minister is safe from destruction at any time. Furthermore, the effort to try such a case in the court of public opinion prior to any decision rendered by an authorized court is likewise irresponsible.
We have stood beside our friend, C. J. Mahaney, and we can speak to his personal integrity. We can make no judgment as to the truthfulness of the horrifying charges of sexual abuse made against some individuals who have been connected, in some way, to Sovereign Grace Ministries and its churches. Our hearts must go out to anyone, and especially to any child, who suffers abuse at the hand of anyone. In such a case the legal authorities must use the full power of the law to investigate and to prosecute any perpetrator of such crimes. We must take any responsible action to protect the vulnerable, and we must act immediately to inform legal authorities of any charge or claim of sexual abuse, and do so without delay. Our first response must be to call the police, to act to protect the child or young person, and then to proceed to biblical church discipline when the facts demand such a response.
If a Christian leader is accused of any wrongdoing, those to whom he is accountable must investigate the charges and then deal responsibly with the evidence. If a criminal accusation is made, Christians have a fundamental duty to inform law enforcement officials. This does not, however, preclude or mitigate the church’s responsibility for biblical church discipline.
A Christian leader, charged with any credible, serious, and direct wrongdoing, would usually be well advised to step down from public ministry. No such accusation of direct wrongdoing was ever made against C. J. Mahaney. Instead, he was charged with founding a ministry and for teaching doctrines and principles that are held to be true by vast millions of American evangelicals. For this reason, we, along with many others, refused to step away from C. J. in any way. We do not regret that decision. We are profoundly thankful for C. J. as friend, and we are equally thankful for the vast influence for good he has been among so many Gospel-minded people.
Our heart goes out to anyone who has ever suffered abuse of any kind. Our emphatic encouragement would be for anyone who has ever suffered such abuse or knows of anyone made vulnerable to such abuse to contact law enforcement officials without delay. We must then allow the law enforcement agencies and the courts to do their proper work. When criminal charges are filed, the public is then presented with evidence upon which it can draw a responsible judgment. On matters of protecting the vulnerable, Christians know what judgment must be made. We side with the victims.
Our hope and prayer is that Christ’s healing and health will come to all parties involved in this matter and that justice and righteousness will prevail for all. May every true victim of any injustice be vindicated. May every doer of wrong be exposed. And may all of us speak no further than we can responsibly speak.
Those who minister in the name of the Lord Christ bear an inescapable duty to live and to minister in a way that is above reproach. Those who teach, reminds James, will face a stricter judgment. [James 3:1] May everything we do, everything we teach, and all that we are be measured against that standard.
Together for the Gospel,
Mark Dever, Ligon Duncan, Albert Mohler
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BOY SCOUTS SIN: "OUR DUTY TO GOD" (OF THE BIBLE) TRAMPLED UNDERFOOT BY CONDONING HOMOSEXUAL LIFESTYLE OF MEMBERS
Boy Scouts Are Now The "Boy Sodomizers Of America":
See also:
http://www.youtube.com/watch?v=70zHfCnY62E, and
http://www.youtube.com/watch?v=HzeHYOemZhk.
Man sends Eagle badge back to Boy Scouts:
Boy Scouts Decision "First Step" Say Gay Activists.
See: https://www.scoutsforequality.com/
By "putting kids first" they have rejected the Word of God as first. Here is the full text of the announcement:
The Boy Scouts of America Statement:
"For 103 years, the Boy Scouts of America has been a part of the fabric of this nation, with a focus on working together to deliver the nation's foremost youth program of character development and values-based leadership training.
"Based on growing input from within the Scouting family, the BSA leadership chose to conduct an additional review of the organization's long-standing membership policy and its impact on Scouting's mission. This review created an outpouring of feedback from the Scouting family and the American public, from both those who agree with the current policy and those who support a change.
"Today, following this review, the most comprehensive listening exercise in Scouting's history the approximate 1,400 voting members of the Boy Scouts of America's National Council approved a resolution to remove the restriction denying membership to youth on the basis of sexual orientation alone. The resolution also reinforces that Scouting is a youth program, and any sexual conduct, whether heterosexual or homosexual, by youth of Scouting age is contrary to the virtues of Scouting. A change to the current membership policy for adult leaders was not under consideration; thus, the policy for adults remains in place. The BSA thanks all the national voting members who participated in this process and vote.
"This policy change is effective Jan. 1, 2014, allowing the Boy Scouts of America the transition time needed to communicate and implement this policy to its approximately 116,000 Scouting units.
"The Boy Scouts of America will not sacrifice its mission, or the youth served by the movement, by allowing the organization to be consumed by a single, divisive, and unresolved societal issue. As the National Executive Committee just completed a lengthy review process, there are no plans for further review on this matter.
"While people have different opinions about this policy, we can all agree that kids are better off when they are in Scouting. Going forward, our Scouting family will continue to focus on reaching and serving youth in order to help them grow into good, strong citizens. America's youth need Scouting, and by focusing on the goals that unite us, we can continue to accomplish incredible things for young people and the communities we serve."
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Labels:
Boy Scouts
Friday, May 24, 2013
POPE FRANCIS PLANS TO VISIT THE IDOLATROUS MARY SHRINE IN SARDINIA, OUR LADY OF BONARIA
Pope Francis has announced that he plans to visit the Shrine of Our Lady of Bonaria in the Italian island of Sardinia in September (Vatican Information Service, May 15, 2013). This 14th century shrine, operated by the friars of the Order of Our Lady of Mercy, perpetuates the myth that a statue of Mary miraculously calmed a storm and saved a Spanish ship in 1370. Spanish sailors “venerated the image” and invoked its help for safe sailing.
Francis will be the fourth pope to visit the idol, following in the footsteps of Pope Paul VI (1970), John Paul II (1985), and Pope Benedict XVI (2008). Francis has been widely acclaimed by evangelicals for his simple lifestyle and social justice passion, but he is as apostate in doctrine as the previous popes.
Pope Francis announcing his visit to Sardinia (Italian with English translation and commentary):
Published on May 15, 2013 on YouTube above and below:
Pope Francis told pilgrims at the Wednesday audience that he wants to visit a shrine dedicated to Our Lady of Bonaria in Caglieri, Sardinia, probably in September. He explained that there is a strong bond of brotherhood between his native city of Buenos Aires and Cagliari, from an old story that recounts how at the moment of founding the City of Buenos Aires the founder had wanted to name it after the Holy Trinity, but the sailors, who had brought him there, were Sardinian and they wanted him call it the City of Our Lady of Buenos Aires [Fair winds].
More video and pictures of Our Lady of Bonaria, Sardinia, shrine:
https://www.youtube.com/watch?v=uVcscNp55LE.
The Mercedarian Friars have staffed this Basilica for almost 700 years. Over the Past 40 years, 3 popes have visited this shrine: Paul VI, John Paul II, and Benedict XVI. Pope Francis has a great love for the shrine since Buenos Aires, Argentina was named after it. http://orderofmercy.org/.
See this video of Our Lady of Ransom who is claimed to have appeared to several people and order the founding of the Mercedarians:
More video and pictures of Our Lady of Bonaria, Sardinia, shrine:
https://www.youtube.com/watch?v=uVcscNp55LE.
The Mercedarian Friars have staffed this Basilica for almost 700 years. Over the Past 40 years, 3 popes have visited this shrine: Paul VI, John Paul II, and Benedict XVI. Pope Francis has a great love for the shrine since Buenos Aires, Argentina was named after it. http://orderofmercy.org/.
See this video of Our Lady of Ransom who is claimed to have appeared to several people and order the founding of the Mercedarians:
Labels:
Catholicism
FINAL DECLARATION OF THE FOURTH BUDDHIST-CATHOLIC COLLOQUIUM-MERGING INTO THE ONE WORLD APOSTATE RELIGION
Vatican City, (Zenit.org):
Here is the text of the Final Declaration made during the IV Buddhist-Christian Colloquium held at the Pontifical Urbaniana University on May 6th, under the theme "Inner Peace, Peace among Peoples". The Holy See made the text available yesterday afternoon. See: http://www.zenit.org/en/articles/final-declaration-from-the-iv-christian-buddhist-colloquium:
1. The Pontifical Council for Interreligious Dialogue in collaboration with the Office of Ecumenical and Interreligious Dialogue of the Catholic Bishops’ Conference of Italy held the fourth Buddhist-Christian Colloquium at the Pontifical Urbaniana University http://www.urbaniana.edu/en/ateneo/storia.htm, on 6th of May 2013 under the theme "Inner Peace, Peace among Peoples".
2. The participants were of the view that the different papers presented, formal discussions, friendly dialogues during free times contributed to deepen the mutual understanding of each other’s traditions, to know better the convergence and divergence and to be aware of the mutual responsibility to maintain or to restore peace.
3. The participants coming from Italy, Japan, the Republic of China (Taiwan), Vietnam, South Korea, Thailand, Myanmar, Sri Lanka and India noted that the religious landscape of the world today is undergoing rapid changes. In that context the followers of different religious traditions can contribute to friendship and solidarity among persons and peoples.
4. For Christians, sin in all its forms - selfishness and violence, greed and the inordinate desire for power and dominion, intolerance, hatred and unjust structure – ruptures the communion between God and us and among ourselves. The restoration of peace necessarily requires liberation from sin and its rejection. Jesus Christ restored the broken divine-human communion. Peace is therefore the state of those who live in harmony with God, with themselves, with others and with the whole of creation.
5. As regards Buddhists, Buddha Sakyamuni taught that the root of all evil is ignorance and false views based on greed or hatred and he discovered the Four Noble Truths as a path of liberation from suffering to Nirvana. Accordingly the ethics and mental purity are but two aspects of the same path of practice: the stillness of meditation and working for the liberation of all beings from their suffering sustained by the third aspect of the path: wisdom. In fact, the real Buddhist compassion flows from the awareness of the substantial identity and unity of all beings, a Wisdom that is deeply rooted in the contemplative practice.
6. In both the Christian and Buddhist journeys, therefore, inner freedom, purification of the heart, compassion and the gift of self are the essential conditions for the inner peace of the individual as well as for social peace.
7. In spite of differences, both Buddhist and Christian ethical teaching on respect for life is a search for common good based on loving kindness and compassion. The participants expressed that dialogue between Buddhists and Christians be strengthened to face new challenges such as threat to human life, poverty, hunger, endemic diseases, violence, war, etc., which belittle the sanctity of human life and poison peace in human society.
8. The participants recognized that they have a special responsibility in addressing these issues. The desire for cooperation for the well-being of humanity ought to spring from the depth of spiritual experiences. Only inner peace can transform the human heart and make one see in his/her neighbour another brother and sister. If we really want to build a world of peace, it is vitally important that we join forces to educate people, especially the young, to seek peace, to live in peace and to risk working for peace.
9 The colloquium concluded with the affirmation that it is love which brings or restores peace to human hearts and establishes it in our midst. The participants also observed that the path of peace is difficult; it demands courage, patience, perseverance, determination and sacrifice. They consider dialogue a priority and a sign of hope. It must continue!
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Published on May 11, 2012 on YouTube:
Three leading figures in today's Buddhist-Christian dialogue share their personal journeys in the new documentary Jesus and Buddha: Practicing Across Traditions. We learn how following the path of the Buddha has informed and deepened their understanding of who Jesus was and what he taught. Their experience and insight bring these two liberating archetypes alive in a way that can help guide us through our own confusion and struggle toward lives filled with joy and gratitude, compassion and service.
The film features: Father Robert Kennedy, a Jesuit priest and Zen teacher; Chung Hyun Kyung, Professor of Ecumenical Theology and Interfaith Engagement at Union Theological Seminary and a Buddhist Dharma teacher; and Paul Knitter, Professor of Theology, World Religions and Culture at Union Theological Seminary.
The film features: Father Robert Kennedy, a Jesuit priest and Zen teacher; Chung Hyun Kyung, Professor of Ecumenical Theology and Interfaith Engagement at Union Theological Seminary and a Buddhist Dharma teacher; and Paul Knitter, Professor of Theology, World Religions and Culture at Union Theological Seminary.
Prior Colloquium:
Second Buddhist-Christian Coloquium Concluding Statement:
WORD AND SILENCE IN BUDDHIST AND CHRISTIAN TRADITIONS
Second Buddhist-Christian Coloquium Concluding Statement
Second Buddhist-Christian Coloquium Concluding Statement
The Pontifical Council for Interreligious Dialogue held its second Buddhist-Christian Colloquium at the Benedictine monastery of Asirvanam in Bangalore, India, from 8 to 13 July. Eighteen persons from various countries took part, seven Buddhists and 11 Christians.
The Bangalore meeting aimed to deepen the friendship and dialogue with Buddhists which began in August 1995 at the Buddhist monastery of Fo Kuang Shan in Kaohsiung, Taiwan. On that occasion the theme was: Buddhism and Christianity: Convergences and Divergences, while the theme of the meeting in Bangalore was: Word and Silence in Buddhist and Christian Traditions. This general topic was divided further into sub-themes: Buddhist Enlightenment and Christian Revelation; Sacred Texts in the Buddhist and Christian Traditions; Meditation and Contemplation in Buddhism and in Christianity; Anatta/Sunyata and Kenosis.
Once again it was desired to hold the colloquium in a monastery, this time a Catholic one. At the end of the meeting, the participants unanimously approved a Final Declaration which it is hoped will be useful for a further Buddhist-Christian dialogue.
1. The Pontifical Council for Interreligious Dialogue organized its second international colloquium at the Asirvanam Benedictine Monastery in Bangalore, India, from 8 to 13 July 1998. A small number of Buddhists and Christians from India, Tibet/India, Korea, Japan, Taiwan, Thailand, Sri Lanka, Myanmar, Italy, Germany, Switzerland and the United States were invited for a dialogue on the theme of "Word and Silence in Buddhist and Christian Traditions". This recent encounter was in response to a desire expressed at the Pontifical Council's first colloquium that was held from 31 July to 4 August 1995 at the Fo Kuang Shan Buddhist Monastery in Kaohsiung, Taiwan. At the end of that first dialogue, the participants expressed the desire to meet again in a Christian monastery in order to contribute to the deepening of the modern encounter between Buddhism and Christianity.
2. The agenda of the meeting included four major topics: Buddhist Enlightenment and Christian Revelation, Sacred Texts in the Buddhist and Christian Traditions, Meditation and Contemplation in Buddhism and Christianity, and Anatta/Sunyata and Kenosis. The papers were presented on these four topics in a way that fostered the dialogue process itself. In this process, all participants shared and explored their views of the place of word and silence in their respective traditions leading to a greater sense of mutual understanding and appreciation. This meeting proceeded by each side expressing what their own traditions believe, teach and celebrate. The following points indicate some of the areas that were explored in the dialogue.
3. The authority of the early sacred Buddhist texts was decided during the six great Buddhist councils called for at different periods of time by the Buddha's disciples after his passing into Parinirvana. Theravada Buddhism accepts only the teachings of the Buddha that were declared authoritative during these councils. This early canon includes the discourses of the Buddha (Sutta), the rules for the monastic order (Vinaya), and the higher philosophical teachings (Abhidhamma). While Mahayana Buddhism accepts this early canon, it also accepts and emphasizes other sacred texts, called Sutras, which they believe were also taught by the Buddha. Within Mahayana there arose another tradition called Vajrayana that accepts the canons of both Theravada. and Mahayana and adds a new literature called the Tantras, that present Buddhist esoteric teachings. Common to these traditions are the precepts for living, the teachings of the Buddha, and the authoritative commentaries of the particular traditions. These sacred texts describe the path that leads to liberation from suffering and the nature and qualities of that supreme condition.
In the Catholic tradition of Christianity, it is the teaching authority of the Church that has faithfully received the revealed and inspired texts and has determined their canonicity. The canon of Sacred Scripture was decided over a period of centuries by the early Councils of the Church. This Sacred Scripture consists of two sections: the Old Testament, written in the Jewish tradition before Christ, and the New Testament written by the Apostles and their immediate disciples as witnesses of Christ. Christians believe that in Sacred Scripture God reveals himself and his love fully manifested in Christ, and speaks to us and tells us what to believe, how we should live, and what is needed for salvation.
4. Besides studying the truth (Dharma) conveyed in sacred texts, Buddhists also seek realization of this ultimate and transforming truth in their own experience of enlightenment. The writings of certain early monastics, men and women, who attained this goal and are considered patriarchs, are also thought to be authoritative - but always to a lesser degree than the earlier sacred texts. Enlightened masters are also looked to for guidance in following the Buddhist path. On the Christian side, the tradition of the Church that goes back to the Apostles is also seen as a foundation of faith along with Sacred Scripture. The Church greatly values the teachings of the Fathers and the Doctors of the Church who are canonized saints known for their eminent doctrine. Other saints and spiritual guides also have a role in transmitting an understanding of the word of God for Christian living.
5. Buddhists are respectful of the sacred texts of all religions. While they recognize that there are differences between the teachings of different scriptural traditions, they do not criticize views that are different from their own. They encourage their monastics and scholars to study other scriptures in order to understand their proper meaning. The Church respects the sacred texts of other religions and believes that they contain an impressive heritage of religious teachings that have guided the lives of millions of people for centuries.
These sacred texts of other religions are seen to contain elements of truth in which Christians are invited to discover seeds of the Word which the bountiful God has given to all people.
6. In Buddhism, the study of the sacred texts is considered to be essential for practice and therefore for realization. However, study is not enough; there must be silent meditative practice and a deepening of wisdom that comes from such practice. Here the practice of silence is needed to provide a spiritual condition for purification and thereby growth in inner awareness, wisdom, compassion, loving kindness and joyful sympathy reflected in thought, word and action. In Buddhism, the sacred texts are also used in recitation-practice that contributes to spiritual cultivation. Today, many lay Buddhist movements are teaching the sacred texts to the laity and are helping them live out the teachings of the Buddha in daily life. In this context, recitation-practice is again a powerful tool for mental and moral cultivation.
In Christianity, the word of God is used in community celebration, instruction and personal formation. The word of God carries the power of God to transform human existence in accordance with the mind and heart of Christ. The word of God has a central role in the liturgy of the Church, especially in the Eucharist, and the Divine Office. Christians - especially monastics humbly submit to the vivifying action of the Spirit in reading the word of God in lectio divina: sacred reading of scripture, meditative reflection, personal response in prayer, and - when all words cease - experiencing God's presence in silent contemplation. In the Church today there are new lay movements that read the word of God in prayerful sharing and put it into practice in daily life. Here too there is the use of silence to deepen awareness of, and intimacy with God within. Also, in living the word of God with others, one is called to love them by silencing one's mind and heart in order to be living fully for others.
7. The blending of word and silence in Buddhist practice of morality, meditation and wisdom contributes to a process of purification. This process leads to final liberation either in Nirvana or Buddhahood, depending on one's tradition. It is observed that in Buddhist traditions glimpses of this liberation can be experienced even prior to its full attainment. Word and silence in Christian life both contribute to an ever deeper experience of salvation that includes liberation from evil within and without, and social transformation as well. For Christians, this salvation, offered to all, is understood as taking place in Jesus Christ where the human person is made new and society is renewed as the kingdom of God giving a foretaste of heaven.
8. The practice of Buddhism entails inner silence leading to the wonderful attainment of Nirvana or Buddhahood. In Theravada, this silence - a spiritual restraint of thoughts, words and actions - is the clearly defined practice resulting in the realization of the final goal of the clarity of wisdom. In Mahayana and Vajrayana Buddhism spiritual attainment also involves silence because of the realization of emptiness which is ineffable. For Christians, salvation begins in this world as God's initiative received through faith and finds its completeness only after death. Baptism introduces the Christian into the paschal mystery of Christ, his Passion, Death and Resurrection. The realization of this free gift of God remains a mystery. The more one approaches God, the more one is aware of God's ineffability. This awareness of God's ineffability can be understood in terms of Christian hope. Hope is rooted in faith in the Trinity - a reality that is always beyond human understanding.
9. Buddhist nirvanic liberation leads one to live non-attached in daily life like a lotus flower that grows up in the muddy water but is not affected by it. Living this new freedom, the liberated person is characterized by service and commitment exercised for the benefit of self and others. In Mahayana and Vajrayana Buddhism, spiritual enlightenment in following the Bodhisattva ideal is expressed in a life dedicated to the benefit of all sentient beings. This liberated life is achieved by and articulated in Buddhism by the Eightfold Path.
According to the Christian tradition, the person is purified and transformed by the word of God through faith nourished by the Sacred Scriptures and the sacraments so that one reflects in all things the glory of God expressed in Jesus Christ. Since God is Love, this reflection of Christ entails an overflowing of self-giving love towards others. In daily life this means dying to one's self to rise with Christ in a new life of selfless and redeeming love. This selfless life is seen in the example of the saints throughout the history of the Church. Charity for Christians is like a seed sown in the human heart by God where it expresses itself in the indivisible love of God and neighbour.
10. The colloquium concluded with an expression of gratitude to the members of the Asirvanam monastic community. The spiritual atmosphere of the monastery and the gentle hospitality in the good Benedictine tradition provided a setting that was congenial for pondering these deeper realities of word and silence in Buddhism and Christianity. The participants hope that this second dialogue was a further step in the encounter between Buddhism and Christianity. The participants see themselves as fellow pilgrims celebrating their similarities and accepting their differences as friends in the spiritual life. It is hoped by all that this international level of dialogue will continue to be fruitful for the two traditions and for the whole of humankind that today needs greater attention to both word and silence and is seeking the peace and love that these traditions teach and live.
Taken from: L'Osservatore Romano Weekly Edition in English 18 November 1998, page 10
L'Osservatore Romano is the newspaper of the Holy See. The Weekly Edition in English is published for the US by:
The Cathedral Foundation L'Osservatore Romano English Edition
P.O. Box 777 Baltimore, MD 21201 Subscriptions: (410) 547-5380
P.O. Box 777 Baltimore, MD 21201 Subscriptions: (410) 547-5380
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During May 27-31, 2013, the World Council of Churches (WCC), which encompasses 340 denominations and groups, is hosting a “Buddhist-Christian encounter” in Bangkok.
Participants will stay at the Bangkok Christian Guest House and visit a Buddhist monastery. Wesley Ariarajah, former Director of the WCC’s Interfaith dialogue, said that all religions are one with God.
Here is the list of member churches of the WCC in the United States as found on:
http://www.oikoumene.org/en/member-churches/north-america/united-states-of-america.
Here is the list of member churches of the WCC in the United States as found on:
http://www.oikoumene.org/en/member-churches/north-america/united-states-of-america.
WCC member churches based in United States of America
- Progressive National Baptist Convention, Inc.
- Reformed Church in America
- Religious Society of Friends: Friends General Conference
- Religious Society of Friends: Friends United Meeting
- United Church of Christ
- United Methodist Church
- The Episcopal Church
- African Methodist Episcopal Church
- African Methodist Episcopal Zion Church
- American Baptist Churches in the USA
- Christian Church (Disciples of Christ) in the United States
- Christian Methodist Episcopal Church
- Church of the Brethren
- Evangelical Lutheran Church in America
- Holy Apostolic Catholic Assyrian Church of the East
- Hungarian Reformed Church in America
- International Council of Community Churches
- International Evangelical Church
- Moravian Church in America
- National Baptist Convention of America, Inc.
- National Baptist Convention USA, Inc.
- Orthodox Church in America
- Polish National Catholic Church
- Presbyterian Church (USA)
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Catholicism,
Ecumenism,
Mindfulness/Buddhism,
Universalism
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