INDIANA EDUCATION BILL SEEKS "MENTAL HEALTH" CONTROL OF ALL KIDS~AN ORWELLIAN USURPATION OF PARENTAL RIGHTS SPREADING NATIONWIDE

BILL SUMMARY:
http://iga.in.gov/legislative/2019/bills/senate/266#digest-heading
INDIANA EDUCATION BILL SEEKS 

"MENTAL HEALTH" CONTROL OF ALL KIDS

BY ALEX NEWMAN

SEE: https://freedomproject.com/the-newman-report/1004-indiana-education-bill-seeks-mental-health-control-of-all-kids; republished below in full unedited for informational, educational and research purposes:

Draconian “education” legislation to further erode parental rights and gather all sorts of “mental health” data on children, among other controversial elements, is making its way through the Indiana legislature now. Activists are in an uproar about the privacy-shredding bill. But as of now, it seems the scheme may pass. 

Under the state's plan, a non-elected “Commission” will be established to set up a “social, emotional, and behavioral” plan for Indiana children. The commission will also define normal, with those outside of the norm being targeted for government “interventions.” There will also be “ongoing needs assessments” to determine what “services” to foist on children and families. 

The legislation, dubbed SB 266, also furthers government meddling in the lives of children from birth through age 22. All children will be routinely screened for “mental health” issues, with schools becoming de facto mental-health institutions. Indiana activists slammed the provisions as another step toward government control from cradle to grave. 

Privacy and freedom are in the crosshairs, too. Even free will and individuality are under threat. Indeed, the broader intent behind the legislation is more indoctrination and even “behavior modification” of children, analysts who examined the bill concluded. 

“This bill puts the ownership of children in the hands of government schools through the guise of mental health and safety,” warned veteran educator and Indiana education activist Mary Black, who spent four decades teaching children in the classroom. “The mandated mental health clinics in the schools will be used to indoctrinate children with the government-established right and wrong.” 

Unlike God’s laws, which never change, Black said the government's laws and views will continually change. “Thus, the emphasis on the social-emotional wellness in the bill ensures that the necessary flexibility, adaptability, and group consensus will be indoctrinated into each child and lead to the ultimate goal of those pushing this bill: citizens who are conditioned to do as they are told,” she warned. 

Black said it was important for Indiana parents to get involved in the battle to stop the attack. “This bill is anti-child because the child’s God-given independence is taken from him or her,” warned the veteran teacher. “It is anti-parent because the parental right and God-given obligation to educate their child is taken from them. Indiana parents and children will be separated for the sake of the government.” 

Another controversial provision in the bill is the introduction of Social and Emotional “Wellness” schemes linked to Zen meditation techniques, which are associated with Buddhism. Noting that God and prayer have been expelled from school, critics wondered why Eastern spiritual exercises were being encouraged and pushed into tax-funded schools. 

Originally, the legislation included provisions that were supposed to help strengthen privacy protections for children and families. However, legislators essentially combined multiple disastrous bills into one larger one. And supporters of the privacy protections suspect the good provisions will be stripped out before passing anyway. 

Nowhere does this bill involve the parents in the monitoring, tracking, and manipulation of their children. Instead, the legislation envisions having the government tell parents how to be parents, prescribing “research-based training for ... parents.” This fits perfectly with federal policy documents from the Obama administration describing parents as “equal partners” with government in the raising of their own children. 

Apparently, in Indiana, this is the new normal. “Teachers have become the parent,” argued Indiana Representative Wendy McNamara. “This reality that we are under today is a stark contrast to 20 years ago. It's a mental health crisis and it's not going away.” Unfortunately, this is a common view in government today — government is the new parent. 

This sort of madness is not limited to Indiana, obviously. In fact, it is spreading nationwide, with powerful backing and funding coming from Washington, D.C., as well. It is past time for parents to take urgent steps to protect their children and to get involved in the fight. America's future and liberty itself are literally at stake. 
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What You Need to Tell Your Local Public School Officials About Children and Mindfulness Meditation

BOOKLET: 10 Vital Things Parents Can Do to Help Children Keep Their Faith

BRITISH TROOPS FIND SEVERED HEADS OF 50 YAZIDI SEX SLAVES IN FORMER ISLAMIC STATE STRONGHOLD

BRITISH TROOPS FIND SEVERED HEADS OF 50 YAZIDI SEX SLAVES IN FORMER ISLAMIC STATE STRONGHOLD

BY ROBERT SPENCER

SEE: https://www.jihadwatch.org/2019/02/troops-find-severed-heads-of-50-yazidi-sex-slaves-in-former-islamic-state-stronghold; republished below in full unedited for informational, educational and research purposes: 

The seizure of Infidel girls and their use as sex slaves is sanctioned in the Qur’an. According to Islamic law, Muslim men can take “captives of the right hand” (Qur’an 4:3, 4:24, 33:50). The Qur’an says: “O Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war” (33:50). 4:3 and 4:24 extend this privilege to Muslim men in general. The Qur’an says that a man may have sex with his wives and with these slave girls: “The believers must (eventually) win through, those who humble themselves in their prayers; who avoid vain talk; who are active in deeds of charity; who abstain from sex, except with those joined to them in the marriage bond, or (the captives) whom their right hands possess, for (in their case) they are free from blame.” (Qur’an 23:1-6)

The rape of captive women is also sanctioned in Islamic tradition:

Abu Sirma said to Abu Sa’id al Khadri (Allah he pleased with him): 0 Abu Sa’id, did you hear Allah’s Messenger (may peace be upon him) mentioning al-’azl? He said: Yes, and added: We went out with Allah’s Messenger (may peace be upon him) on the expedition to the Bi’l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing ‘azl (Withdrawing the male sexual organ before emission of semen to avoid conception). But we said: We are doing an act whereas Allah’s Messenger is amongst us; why not ask him? So we asked Allah’s Messenger (may peace be upon him), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born. (Sahih Muslim 3371)

It is also in Islamic law: “When a child or a woman is taken captive, they become slaves by the fact of capture, and the woman’s previous marriage is immediately annulled.” (Umdat al-Salik O9.13)

The Egyptian Sheikh Abu-Ishaq al-Huwayni declared in May 2011 that “we are in the era of jihad,” and that meant Muslims would take slaves. In a subsequent interview he elaborated:

Jihad is only between Muslims and infidels. Spoils, slaves, and prisoners are only to be taken in war between Muslims and infidels. Muslims in the past conquered, invaded, and took over countries. This is agreed to by all scholars—there is no disagreement on this from any of them, from the smallest to the largest, on the issue of taking spoils and prisoners. The prisoners and spoils are distributed among the fighters, which includes men, women, children, wealth, and so on.

When a slave market is erected, which is a market in which are sold slaves and sex-slaves, which are called in the Qur’an by the name milk al-yamin, “that which your right hands possess” [Koran 4:24]. This is a verse from the Qur’an which is still in force, and has not been abrogated. The milk al-yamin are the sex-slaves. You go to the market, look at the sex-slave, and buy her. She becomes like your wife, (but) she doesn’t need a (marriage) contract or a divorce like a free woman, nor does she need a wali. All scholars agree on this point—there is no disagreement from any of them. […] When I want a sex slave, I just go to the market and choose the woman I like and purchase her.

Around the same time, on May 25, 2011, a female Kuwaiti politician, Salwa al-Mutairi, also spoke out in favor of the Islamic practice of sexual slavery of non-Muslim women, emphasizing that the practice accorded with Islamic law and the parameters of Islamic morality.

A merchant told me that he would like to have a sex slave. He said he would not be negligent with her, and that Islam permitted this sort of thing. He was speaking the truth. I brought up [this man’s] situation to the muftis in Mecca. I told them that I had a question, since they were men who specialized in what was halal, and what was good, and who loved women. I said, “What is the law of sex slaves?”

The mufti said, “With the law of sex slaves, there must be a Muslim nation at war with a Christian nation, or a nation which is not of the religion, not of the religion of Islam. And there must be prisoners of war.”

“Is this forbidden by Islam?” I asked.

“Absolutely not. Sex slaves are not forbidden by Islam. On the contrary, sex slaves are under a different law than the free woman. The free woman must be completely covered except for her face and hands. But the sex slave can be naked from the waist up. She differs a lot from the free woman. While the free woman requires a marriage contract, the sex slave does not—she only needs to be purchased by her husband, and that’s it. Therefore the sex slave is different than the free woman.”

An imam in Quebec recently declared that the ruling allowing for slave girls was still in force.

“‘It was like Apocalypse Now’: SAS troops find severed heads of 50 Yazidi sex slaves as they close in on last of barbaric ISIS ‘tunnel rats,’” by Mark Nicol, The Mail on Sunday, February 24, 2019 (thanks to The Religion of Peace):

Elite SAS troops found the severed heads of 50 sex slaves murdered by merciless Islamic State fighters as they led the assault on the terror group’s last stronghold, The Mail on Sunday can reveal.

The barbaric jihadis had beheaded dozens of Yazidi women before dumping their heads in dustbins.

British Special Forces made the grisly discovery when they entered Baghuz, the besieged town on the banks of the Euphrates in eastern Syria where IS is making its last desperate stand.

It followed a fierce close-quarter battle earlier this month during which SAS soldiers fired 600 mortar bombs and tens of thousands of machine-gun rounds, forcing the enemy into a network of tunnels beneath the rubble-strewn town.

More than 100 jihadis were killed during the battle. Two British soldiers were wounded, though neither has life-threatening injuries.

A source told The Mail on Sunday: ‘In their hour of defeat, the jihadis’ cruelty knew no bounds. They conducted a cowardly slaughter of these desperately unfortunate women as a final act of depravity and left their severed heads behind for us to find. The motivation for such a sickening act is beyond comprehension for any remotely normal human being.

‘None of the SAS troops who entered Baghuz will forget what they saw, which some soldiers likened to a scene from the film Apocalypse Now. Their only solace is that they have contributed to bringing Islamic State’s reign of terror to an end.’…

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SEE ALSO:

 

Pregnant at 10, Yazidi girl trapped as sex slave in ISIS capital, children beaten with cables by jihadi brides

https://www.jihadwatch.org/2019/02/apregnant-10

EXCERPT:

“Pregnant at just 10, girl is trapped as sex slave in ISIS capital as aunt reveals children are beaten with cables by jihadi brides and ‘raped by 100 men,'” by Ian Birrell, The Mail on Sunday, February 24, 2019:

FIFTY YEARS OF ANGLICAN LIBERALISM

FIFTY YEARS OF ANGLICAN LIBERALISM 

BY DAVID CLOUD

SEE: https://www.wayoflife.org/reports/fifty_years_of_anglican_liberalism.html;

republished below in full unedited for informational, educational and research purposes:

Bishop William Temple

The worldwide Anglican Communion is composed of some 80 million members * in 164 countries, including the “mother church,” the Church of England, and the Episcopal Church in America. (* A large percentage of Anglican members are “invisible” because they are church members due to the fact that they were baptized as infants and perhaps catechized, but they do not participate in the functional life of the churches.)

The Anglican Church is permeated with theological liberalism at every level. 

Consider some examples:

In 1953, Archbishop of Canterbury William Temple, in his book Nature and God, said, “... there is no such thing as revealed truth.”

In 1960, Episcopalian Bishop James Pike said the doctrine of the Trinity is “outdated, incomprehensible and nonessential” (The Christian Century, Dec. 21, 1960). (Billy Graham was a guest at Pike’s ordination on May 15, 1958 and praised the liberal bishop in glowing terms. Nine days later, Graham invited Pike to sit on the platform during his evangelistic crusade in San Francisco and had him lead in prayer. On Dec. 4, 1960, Graham spoke in Pike’s pulpit at Grace Cathedral in San Francisco.) 

In 1961, Archbishop of Canterbury Michael Ramsey said, “... heaven is not a place for Christians only. ... I expect to see many present day atheists there” (London Daily Mail, Oct. 2, 1961). That same year, Bishop James Pike called the virgin birth of Christ a “primitive myth” and said that Joseph was probably Jesus’ real father (Redbook magazine, August 1961). He also said that Adam and Eve, the Garden of Eden, heaven, and hell are myths. (Billy Graham invited Ramsey to the platform during his 1975 crusade in Brazil and allowed him to speak to the crowd (Fundamental Evangelistic Association News & Views, May-June 1975).

In 1963, Episcopal theologian Paul van Buren started the God-is-dead movement with the publication of his book The Secular Meaning of the Gospel. That same year, Anglican Bishop John Robinson said in his book Honest to God, “The whole scheme of a supernatural being coming down from heaven to ‘save’ mankind from sin ... is frankly incredible to man ‘come of age.’”

In 1967, after heresy charges were brought against Bishop James Pike, the Episcopal Church in America adopted a resolution declaring that all heresy was out of date. That year, Canon Hugh Montifiore of Cambridge University’s main church said, “Jesus might have been a homosexual” (Christianity Today, Aug. 18, 1967). (Montifiore was the advisor for the Cambridge Billy Graham Television Crusade.) 

In 1968, the Church of England’s Lambeth Conference voted that Anglican clergy are no longer required to agree to the denomination’s 39 articles of faith.

In 1976, John Spong was ordained as the bishop of the Episcopal diocese of Newark, New Jersey, even though he denied practically every doctrine of the Christian faith. 

In 1977, Bishop Paul Moore of the Episcopal Cathedral of St. John the Divine in New York City ordained lesbian Ellen Barrett as a priest. Barrett told Time magazine that her lesbian love affairs gave her the “strength to serve God.”

In 1978, Anglican Bishop Desmond Tutu of South Africa said the Holy Spirit shined through Mahatma Gandhi, who is a Hindu (St. Alban’s Cathedral, Pretoria, South Africa, Nov. 23, 1978).

In 1980, Tutu said, “It may be that Jesus was an illegitimate son” (Cape Times, Oct. 24, 1980).

In 1982, Archbishop of Canterbury Robert Runcie said he was an agnostic as to why Jesus suffered on the cross (Sunday Times Weekly Review, London, April 11, 1982). 

That same year, Episcopal Bishop John Spong, writing in the Christian Century (Jan. 6-13, 1982), condemned traditional evangelistic and missionary endeavors and said that biblical absolutism is “a vice.” (Billy Graham was one of the honored guests at Runcie’s ordination in March 1980, and Graham spoke highly of the liberal archbishop during his evangelistic crusades in England in 1984 and 1989.)

In 1984, David Jenkins, Anglican Bishop of Durham, described Christ’s resurrection as “a conjuring trick with bones” (“English Bishop Calls Christ’s Resurrection Conjuring Trick,” AP, St. Louis Post Dispatch, Oct. 28, 1984). Jenkins also said, “The Christian is not bound up with freak biology or corpses getting up and walking around” and “You don’t have to believe in the virgin birth.” (On July 9, 1984, three days after Jenkins was consecrated bishop, lightning struck his cathedral and caused extensive damage. A spokesman for the fire brigade said that though the roof was fully wired with lightning rods, none of them worked that morning; the smoke detectors in the ceiling did not go off, even though they were tested only a month before; and there was no thunder accompanying the lightning. EP News Service, Dec. 21, 1984).

In 1984, the Associated Press reported that only 20 of 31 Church of England bishops polled insisted that Christians must accept Jesus as both God and man.

In 1985, the Jesus Seminar was founded with the help of Episcopalians, including Marcus Borg of Oregon State University. The Seminar claims that Jesus spoke only about 20% of the things attributed to him in the New Testament and that the Jesus described in the Bible is largely a fiction. They claim he wasn’t born of a virgin, didn’t walk on the water, didn’t rise bodily from the dead, and had no intention of starting a new Christian religion. They also claim that there was no Jewish trial of Jesus before the crucifixion, and the Jewish crowd did not participate in his condemnation.

In 1985 the St. Luke’s Episcopal Church in Minneapolis ran an advertising campaign which included this slogan: “The Episcopal Church welcomes you. Regardless of race, creed, color or the number of times you’ve been born.” Twenty Episcopal churches in the Memphis, Tennessee, area ran an advertisement which stated, “In an atmosphere of absolute right and wrongs, here’s a little room to breathe. ... the Episcopal Church is totally committed to the preservation of open dialogue and undogmatic faith. We exist to tell the world about a God who loves us regardless of what we’ve done or what we believe. Even if we do not believe in Him, He believes in us. We do not suffocate with absolutes.” This, of course, is not biblical Christianity; it is gross apostasy.

When Edmond Lee Browning was elected “presiding bishop” of the Episcopal Church in September 1985, he “made it clear that he disagrees with the church’s official opposition to the ordination of practicing homosexuals” (Religious News Service, Sept. 11, 1985). He stated, “I would sincerely hope the Episcopal Church can say that there are no outcasts, but embrace all people and all cultures.” He was one of 20 bishops who signed a 1979 statement calling the church’s position on gays “a cruel denial of the sexual being of homosexual persons” and a “condemnatory judgment” that made them second-class citizens in the church. 

In 1986, Anglican Bishop David Jenkins got a standing ovation from the general synod of the Church of England when he defended his doubts about the virgin birth and bodily resurrection of Christ (Associated Press, July 7, 1986). Jenkins called the God of the Bible “a cultic idol” (Ecumenical Press Service, July 16-21, 1986).

In 1987, a panel of seven Episcopal bishops dismissed heresy charges against Bishop John Spong.

In 1988, Spong published his book Living in Sin: A Bishop Rethinks Human Sexuality. He said, “The time has surely come not just to tolerate, or even to accept, but to celebrate and welcome the presence among us of our gay and lesbian fellow human beings” (p. 199). That year Spong visited a Buddhist temple and said, “As the smell of incense filled the air, I knelt before three images of the Buddha, feeling that the smoke could carry my prayers heavenward. It was for me a holy moment for I was certain that I was kneeling on holy ground” (“A Dialogue in a Buddhist Temple,” John Spong, The Voice, Jan. 1989).

In January 1989, a committee composed of five Episcopal bishops unanimously dismissed a second set of heresy charges that had been brought against Bishop John Spong. Toward the end of that year, Spong ordained the first openly practicing homosexual to the Episcopal priesthood. The man, Robert Williams, was diagnosed with AIDS less than two years later. 

According to Integrity, a pro-homosexual Episcopal group, at least 50 practicing homosexuals had been ordained to the priesthood by 1991. 

In November 1991, John Spong conducted a seminar in Bangor, Pennsylvania, entitled “Exorcising Fundamentalism, Sexual Phobias and Other Demons.” 

In 1993, a survey of nearly 20,000 Episcopalians showed that seventy percent believed “faithful Christians can be sexually active gays and lesbians” (Christian News, Nov. 1, 1993). Seventy-five percent approved of living with someone of the opposite sex without marriage.

In 1994, it was reported by the Sunday Times (July 31) in London that at least 100 Anglican priests are atheists who do not believe in “an external, supernatural God.”

In 1996, Archbishop of Canterbury George Carey lashed out at fundamentalists who place the Bible “above and beyond human inquiry” (Christian News, Dec. 9, 1996). That same year, the doctrinal commission of the Church of England said hell is not a place of fire and eternal torment. And Episcopal Bishop John Spong wrote in his paper that the image of God in the Bible is “no longer operative” (ENI, Dec. 6, 1996).

In 1997, a survey found that 31% of Anglican vicars in England do not believe in the virgin birth (Alliance Life, March 12, 1997). Actually, that figure would probably have been much higher had the survey attempted to discover the number of vicars who believe in the virgin birth only in a figurative manner. 

In his 1991 book Rescuing the Bible from Fundamentalism, Episcopal Bishop John Spong said the apostle Paul was “a self hating, repressed homosexual.” That year, Spong ordained another homosexual priest, Barry Stopfel. Lesbian Episcopal priest Carter Heyward delivered the ordination sermon. When Stopfel’s male “lover” was introduced, the audience applauded. 

In 1998, Episcopalian Bishop John Spong said, “I would choose to loathe rather than to worship a deity who required the sacrifice of his son” (Christianity Today, June 15, 1998). That same year, retiring Episcopal Presiding Bishop Edmond Browning said, “It is time to move past using literalistic readings of the Bible to create prejudices against our gay and lesbian brothers and sisters” (Calvary Contender, May 1, 1998).

In 2002, Richard Harries, Anglican Bishop of Oxford, said Christians should pray to “God the Mother”(The Times, Nov. 3, 2002). That same year, retired Bishop Spong proposed a “new Christianity,” which must be able to “incorporate all of our reality. It must be able to allow God and Satan to come together in each of us. ... It must unite Christ with Antichrist, Jesus with Judas, male with female, heterosexual with homosexual” (World, July 8, 2002).

In April 2003, Episcopalian bishop Charles Bennison said that Jesus Christ was a sinner (Worthy News, April 14, 2003).

On June 7, 2003, the Diocese of New Hampshire elected the first openly homosexual bishop in the history of the Episcopal Church USA. The election was confirmed on August 5 by the General Convention meeting in Minneapolis. Thirteen years ago the newly elected bishop, V. Gene Robinson, broke his marriage vows when he left his wife and two young daughters and moved in with his male partner, Mark Andrew. In a speech in April 29, 2000, the day before a homosexual march in Washington, D.C., Robinson said: “... we are worthy to hold our heads high as gay folk--NOT because we’ve merely decided we are worthy, but because God has proclaimed it so. That we are loved beyond our wildest imagining by a God who made us the way we are and proclaimed it good. We proclaim today that we too read our Bibles, and through the voices of its many witnesses, we hear God’s voice--NOT saying ‘You are an abomination,’ but rather, ‘You are my beloved.’ We lay an equal claim to a savior who loves us as we are and who died to save us from our ‘manifold sins and wickedness,’ which does NOT include our being gay. And we come here today, laying claim to our full membership--our FULL membership--in the Body of Christ.”

In June 2006, the national convention of the Episcopal Church in America voted overwhelmingly against a resolution stating “an unchanging commitment to Jesus Christ as the son of God, the only name by which any person may be saved. More than seven tenths of the House of Deputies rejected the motion. One of those who voted against the resolution, a “Rev. McDowell” of North Carolina, told VirtueOnline that “how one lives his life is the more important issue than whether one affirms Jesus as Lord” and stated his conviction that all men are already children of God. 

The 2006 Episcopal convention elected the ultra-liberal Katharine Jefferts Schori to be the presiding bishop for a nine-year term. In her first sermon in that capacity, she referred to “our mother Jesus,” claiming that he gave birth to a new creation on the cross and implying that all are his children. Later she told the Washington Post that those who believe that the words of the Bible have only one possible interpretation are guilty of idolatry. She said, “I’m encouraging people to look beyond their favorite understandings” (Douglas LeBlanc, “Two Minds in One Episcopal Body,” Christian Research Journal, vol. 29, no. 5, 2006). 

At the same convention, Louie Crew and some other voting representatives (called deputies) referred to the Holy Spirit as “she.” The homosexual bishop Gene Robinson said the Holy Spirit “is that part of God that refuses to be confined and contained in the little boxes we have for God” (“Two Minds in One Episcopal Body,” Christian Research Journal, vol. 29, no. 5, 2006). He said, further, “We don’t worship a God who is all locked up in the Scripture of 2,000 years ago.” He quoted John Fortunato, a homosexual author who claims that God visited him and confirmed that homosexuality is fine if it is “loving.” He said, “God smiled and said quietly, ‘How can loving be wrong? All love comes from me.’” 

On September 14, 2008, the Church of England officially apologized to Charles Darwin for rejecting his theory of evolution. It said: “Charles Darwin, 200 years from your birth, the Church of England owes you an apology for misunderstanding you and, by getting our first reaction wrong, encouraging others to misunderstand you still” (“Church Makes ‘Ludicrous’ Apology,” The Daily Mail, Sept. 13, 2008). The statement was written by Malcolm Brown, who sits on the Archbishops’ Council, the Church of England’s managing body, headed by the Archbishop of Canterbury (Rowan Williams). Its argument that the theory of evolution is not incompatible with Christian teaching is patently ridiculous. The Bible plainly says that the world was created by God in six days, that the plant and animal life was made to reproduce after its own kind, that man was made in God’s image, that he sinned against God, and that the world was cast into fallen chaos. This fits perfectly with the condition that we see in the world today as well as the archaeological and geological records. If there was no divine creation, if man is a product of evolution, then Genesis is a myth, the fall is a fable, there is no purpose to life, no afterlife, and no salvation. If the account of Adam is a legend, then Jesus Christ’s apostles were deceived and the gospel they preached a delusion, because they mentioned Adam seven times in their writings, describing him always as a historical figure. 

On May 16, 2009, the bells of the Anglican Cathedral of Liverpool pealed out John Lennon’s atheistic song “Imagine” three times. A spokesperson for the cathedral said, “We feel this performance has inspired many people to think about their relationship with God in their lives” (“Imagine That,” The Daily Mail, May 17, 2009). Indeed, as we have seen, many members of the Anglican Church have no problem imagining with Lennon that there is no heaven or hell. John Lennon was anti-christ. His book A Spaniard in the Works portrayed Jesus as El Pifico, a “garlic eating, stinking little yellow, greasy fascist ****** Catholic Spaniard.” In this wicked book, Lennon further blasphemed the Father, Son, and Holy Spirit. In the song “I Found Out,” Lennon sang, “There ain’t no Jesus gonna come from the sky,” and in his song “God,” he said, “I don’t believe in Bible. I don’t believe in Jesus. I just believe in me.” In an interview with a British newspaper Lennon defined God in these words: “All the energy is God. Your own energy and their energy, whether doing god-like things or ungodly things” (The Daily Sketch, Oct. 9, 1967). Lennon and Yoko Ono were heavily involved in occultism. The books Hellhounds on Their Trail by Gary Patterson, Nowhere Man: The Final Days of John Lennon by Robert Rosen, and Lennon in America by Geoffrey Giuliano describe how the Lennons purchased entire sections of occult literature in bookstores; consulted tarot cards, astrologers, and psychics;’ learned how to cast spells; sought magical power from Egyptian artifacts; and believed in reincarnation. 

Following a vote in May 2009 by the General Assembly of the Church of Scotland to approve the appointment of a homosexual pastor, Desmond Tutu, Anglican Bishop Emeritus of Cape Town, South Africa, voiced his approval saying that churches should not be discussing “who goes to bed with whom” (“Desmond Tutu Endorses Homosexual Ministers,” LifeSiteNews.com, May 29, 2009). The homosexual pastor, Scott Rennie, was ordained the pastor of Queen’s Cross Church in Aberdeen in 2008, but his appointment was protested and brought before the denomination’s ruling body. Like Vickie Gene Robinson, who was ordained a bishop in the Episcopal Church of America in 2003, Rennie divorced his wife to live carnally with a man. This is a double sin. First, there is the sin of breaking one’s solemn marriage vows before Almighty God. Second, there is the sin of sodomy. Yet these men are so spiritually blind that they claim to hold the moral high ground! (The Church of Scotland is not part of the Anglican communion, but Tutu is.)

At its annual convention in 2012, the Episcopal Church in America endorsed the blessing of “same-sex unions” and voted in favor of “transgender clergy” (Rob Kerby, “Why Is the Episcopal Church Near Collapse?” Beliefnet.com, July 13, 2012). Presiding Bishop Katharine Jefferts Schori called God the “Big Man.” 

In 2013, the Church of England “dropped its ban on gay clergy in civil partnerships becoming bishops” and a study group proposed that the Church “be able to recognize and celebrate same-sex marriages and partnerships in church services” (“Church of England Proposes Celebrating Gay Marriage,” Newsmax.com, Nov. 28, 2013).

In an interview with Charles Moore in 2013, Justin Welby, Archbishop of Canterbury, said it isn’t necessary to have a personal conversion experience to be a Christian. “There is an incredible range of ways in which the Spirit works. It doesn’t matter how you get there” (Welby interview with Charles Moore, The Daily Telegraph, Jul. 12, 2013). When asked if “gay sex is sinful,” Welby said, “I don’t do blanket condemnation and I haven’t got a good answer to that question” (“Justin Welby unable to give ‘straight answer,’” The Guardian, Oct. 2, 2017). Welby practices Roman Catholic contemplative prayers. His “spiritual director” is a Roman Catholic priest who has taught him to engage in “the adoration of the Eucharist,” which is the worship of the consecrated host of the mass, and the methodology of Ignatius of Loyola, founder of the Jesuits (The Daily Telegraph, Jul. 12, 2013).

In 2014, V. Gene Robinson, the first openly homosexual bishop in the Anglican church, announced that he is divorcing his “partner,” Mark Andrew. The two “married” in 2010 when same-sex marriage was legalized in New Hampshire (“First Openly Homosexual Episcopal Bishop Divorces,” OneNewsNow, May 4, 2014). In 1990, Robinson broke his marriage vows when he left his wife and two young daughters and moved in with Andrew.

A YouGov poll conducted in August-September 2014 found that 17% of Anglican clergy in England do not believe in a personal God. Only 24% describe themselves as conservative in theology. Only 28% say that Christianity is the only path to God. When asked “what you most rely on for guidance,” only 12% said the Bible, while 33% said conscience or reason. Retired Church of England clergyman David Paterson said, “I preach using God’s terminology, but never with the suggestion that God actually exists” (“Anglican Clergy Don’t Believe,” Breitbart, Oct. 28, 2014).

In a July 2014 interview, Rowan Williams, former Archbishop of Canterbury, said that he practices a combination of Buddhist/Catholic/Orthodox meditation practices. Each morning he repeats the same prayer while performing breathing exercises. Called the “Jesus Prayer,” it consists of the vain repetition of the words, “Lord Jesus Christ, Son of God, have mercy upon me, a sinner.” He said that “exposure to and engagement with the Buddhist world in particular has made me aware of practices not unlike the ‘Jesus Prayer’ and introduced me to disciplines that further enforce the stillness and physical focus that the prayer entails” (“Rowan Williams: How Buddhism Helps Me Pray,” The Telegraph, London, July 2, 2014). He says the practice helps him detach himself from “distracted, wandering images and thoughts.” Practicing mental imagining techniques, he pictures the human body as a cave through which his breath passes. He says that practitioners of these techniques can achieve “advanced states” and become aware of an “unbroken inner light.” 

Unscriptural contemplative practices such as the Jesus Prayer, visualizing prayer, breath prayer, and centering prayer are exceedingly dangerous. Many who practice these things end up believing in a pagan concept of God such as pantheism (God is everything) and panentheism (God is in everything). Through these practices, people typically become increasingly ecumenical and interfaith in thinking. Contemplative prayer is a major building block of the end-time, one-world “church.” For more on this see the book Contemplative Mysticism, which is available in print and eBook editions from Way of Life Literature.

On November 14, 2014, the National Cathedral in Washington D.C., which is part of the Episcopal Church, hosted a full-fledged Islamic service. It was co-sponsored by Muslim groups with links to terrorism such as the Council on American Islamic Relations (CAIR) and the Islamic Society of North America (ISNA). The Muslims were kept out of view of crosses, since they are not allowed to pray “in view of sacred symbols alien to their faith” (“National Cathedral Holds Friday Muslim Prayers,” Voice of America, Nov. 14, 2014). 

The liberal Episcopal Church has demonstrated that it views Muslims more favorably than traditional Episcopal congregations that hold to the inerrancy of Scripture. Larry Provost reported the following: “In Binghamton, New York the Church of the Good Shepherd broke away from the Episcopal Diocese of Central New York over the issues of Biblical inerrancy. The Church of the Good Shepherd continued to thrive despite not being able to keep the church property they had once worshiped on. After some time the Episcopal Diocese of Central New York put the church property in question up for sale. The Church of the Good Shepherd was interested in buying their old property and offered the Diocese of New York $150,000 dollars for the property. The Episcopal Church refused to sell the property to the Church of the Good Shepherd. Instead, they sold it to a Muslim group. The Muslim group offered only $50,000 dollars for the property; $100,000 less than the Church of the Good Shepherd offered. The Episcopal Church was not done; a clause was added that the property could not be sold to the Church of the Good Shepherd in the future. Apparently, the Bible believing Church of the Good Shepherd is more offensive to the Episcopal Church than Islam. Congregations that choose to remain with the Episcopal Church, often tied to our national soul, tend to shun the whole Bible yet have a particular fondness for accommodating Islam” (“Islamic Services in National Cathedral,” Townhall.com, Nov. 14, 2014).

In July 2017, the Church of England’s General Synod voted in favor of “offering special services to welcome transgender people to the Anglican faith” (“Anglican Church set to offer,” The Guardian, Jul. 9, 2017). The motion passed by a margin of 284 to 78. Proposing the motion, Chris Newlands, from Blackburn, Lancashire, said: “I hope that we can make a powerful statement to say that we believe that trans people are cherished and loved by God, who created them, and is present through all the twists and turns of their lives.” The God who created man created him male and female, so a transgender person is rebelling against God’s created order. Gender is not an accident of nature. Psalm 139 says God creates the individual in the mother’s womb according to His plan.

Paul Bayes, the Bishop of Liverpool, said, “LGBT orientation and identity is not a sickness. And LGBT orientation and identity is not a sin” (“Church of England votes to explore transgender services,” BBC News, Jul. 9, 2017). 

On the other hand, the apostle Paul described homosexuality as “vile affections” (Ro. 1:26), “against nature” (Ro. 1:26), “unseemly” (Ro. 1:27), “error” (Ro. 1:27), and “a reprobate mind” (Ro. 1:28).”

In January 2018, the delegates to Washington, D.C.‘s Episcopal Diocese. approved a statement resolving to update the Book of Common Prayer “to utilize expansive language for God ... and, when possible, to avoid the use of gendered pronouns for God.” Gendered pronouns are things such as “He” and and “Father” and “King.” The drafters of the daffy resolution said, “By expanding our language for God, we will expand our image of God and the nature of God” (“U.S. Episcopal diocese,” LifeSiteNews, Feb. 1, 2018). “The Rev.” Linda Calkins of St. Bartholomew’s Episcopal Church in Laytonsville, Maryland, said, “Many of us are waiting and need to hear God in our language, in our words and in our pronouns.” In reality, the Episcopal Diocese of Washington, D.C. has rejected the God of the Bible for a mythical goddess. In Scripture, God is always referred to in masculine terms. He is King of kings, not Queen of queens. He is the Father and the Son, not the Mother and the Daughter. In the incarnation God became a man, not a woman. “For there is one God, and one mediator between God and men, THE MAN Christ Jesus” (1 Timothy 2:5).

In March 2018, the Episcopal Church announced that it was planning to remove from its marriage liturgy terms deemed offensive to homosexuals. The words “union of husband and wife” will be replaced with “ the union of two people” and “for the procreation of children” will be changed to “for the gift of children” (reflecting same-sex adoptions).

In December 2018, the Church of England’s House of Bishops announced that will offer “baptism-style ceremonies for transgender persons” (“Church of England Now Offers,” CNSNews.com, Dec. 13, 2018). The “Affirmation of Baptismal Faith” ceremony “enables people to renew the commitments made in baptism and in a public setting and provides space for those who have undergone a major transition to re-dedicate their live to Jesus Christ.” Guidance for the Affirmation states, “For a trans person to be addressed liturgically by the minister for the first time by their chosen name may be a powerful moment in the service.” 

MARXIST POPE FRANCIS RESTORES PRIEST REMOVED BY JOHN PAUL II FOR BEING A COMMUNIST REVOLUTIONARY

MARXIST POPE FRANCIS RESTORES PRIEST 

REMOVED BY JOHN PAUL II FOR BEING 

A COMMUNIST REVOLUTIONARY

SEE: https://pulpitandpen.org/2019/02/20/marxist-pope-francis-restores-priest-removed-by-john-paul-ii-for-being-a-communist-revolutionary/;  

republished below in full unedited for informational, educational and research purposes:

John Paul II, who helped battle communism around the world, placed a sanction on a Nicaraguan priest for being a Communist and for adhering to Liberation Theology. Now, Pope Francis – who many regard as a Marxist himself – has lifted John Paul II’s sanction against the Communist priest even though the priest has not repented or apologized in any way.

The communist priest, Ernesto Cardenal, first had sanctions placed upon him in 1984. Pope John Paul II rebuked him for being involved in the leftist-progressive Sandinista government, which was persecuting the Romanist church. Francis has now warmly embraced him.

Cardenal strongly criticized both Pope John Paul II and Pope Benedict, but has had nothing but positive things to say about Francis, whose own leftist views seem to compliment Cardenal’s. In fact, Cardenal is quoted as saying, “The two popes prior to Francis were disastrous popes, who made the church retreat by centuries.”

It is startling indeed that in spite of vocally criticizing his predecessors, Francis would remove Cardenal’s sanctions.

Pope Francis’ decree says:

The Holy Father has benevolently granted the absolution of all the canonical censures imposed on the Reverend Father Ernesto Cardenal, accepting the request that he had recently presented to him through the Pontifical Representative in Nicaragua, to be readmitted to the exercise of the priestly ministry.

PATERSON, NEW JERSEY:CATHOLIC DIOCESE THREATENS TO SUE OVER PHOTO RELEASE OF GAY PRIESTS SNUGGLING & KISSING~BUT BISHOP HASN'T PUT A STOP TO THIS

PATERSON, NEW JERSEY BISHOP TOLERATES CLERGY’S DOUBLE LIVES: 

Bishop Arthur Serratelli ignores evidence of priests’ active homosexuality

CATHOLIC DIOCESE THREATENS TO SUE OVER PHOTO RELEASE OF GAY PRIESTS SNUGGLING & KISSING

SEE: https://pulpitandpen.org/2019/02/20/catholic-diocese-threatens-to-sue-over-photo-release-of-gay-priests-snuggling-kissing/; republished below in full unedited for informational, educational and research purposes:

A Romanist discernment site publicized photographs of two Catholic priests engaged in amorous embrace, nuzzling and kissing. In response to releasing the photographs of the (clearly gay) priests, the overseeing bishop threatened to sue the website for their reporting and issued a cease-and-desist letter. The website, Church Militant, is standing by their reporting.

The priests locked in romantic embrace, Father Dulibber G. Gonzalez and Fr. Marcin Bradtke have known each other since before their ordinations, with Gonzalez ordination in May of 2018, and Fr. Bradtke’s ordination in May of 2016. The two serve together in the diocese of Paterson, New Jersey.

Screen shot of email sent to Church Militant from Catholics concerned aboutFr. Gonzalez and Bradtke’s relationship. The photos had previously been sent to Bp. Serratelli in November 2018, with no response.

The romantic photos were reportedly taken at Bradtke’s parish in May of last year, which was right after Gonzalez’s ordination. The romantic embrace seems to be in celebration of his ordination.

Once the homosexual relationship between the two priests became know, ‘Father’ Gonzales was transferred to a different parish.

The diocese will not provide comment on the gay priests, but the two remain in service to the Romanist church.

[HT Lifesite News, Church Militant…this HT is not an endorsement of the theology of either]

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SEE ALSO:

http://www.complicitclergy.com/2019/01/22/is-bishop-serratelli-ignoring-evidence-of-priests-active-homosexuality/

http://www.pagadiandiocese.org/2019/01/21/new-jersey-bishop-tolerates-clergys-double-lives-bishop-arthur-serratelli-ignores-evidence-of-priests-active-homosexuality/

https://4christum.blogspot.com/2019/01/bishop-serratelli-of-patterson.html

SOUTHERN BAPTIST RUSSELL MOORE: "ONE DAY WE'LL BE ASHAMED OF TRUMP'S REFUGEE POLICY"~HOWEVER, HE IS CONNECTED TO THE GEORGE SOROS FUNDED EVANGELICAL IMMIGRATION TABLE

SOUTHERN BAPTIST RUSSELL MOORE: 

"ONE DAY WE'LL BE ASHAMED OF TRUMP'S REFUGEE POLICY"~HOWEVER, HE IS CONNECTED TO THE GEORGE SOROS FUNDED EVANGELICAL IMMIGRATION TABLE

BY CHERIE VANDERMILLEN

SEE: https://pulpitandpen.org/2019/02/20/one-day-well-be-ashamed-of-trumps-refugee-policy-says-russell-moore-of-the-george-soros-funded-evangelical-immigration-table/; republished below in full unedited for informational, educational and research purposes:

[Reformation Charlotte] The Evangelical Immigration Table is a branch of the National Immigration Forum which is heavily funded by George Soros. Russell Moore, head of the Southern Baptist Ethics and Religious Liberty Commission is on the board of the Evangelical Immigration Table and is also on the Leadership Council for George Soros’ 2020 National Immigration Strategy of the National Immigration Forum. These two organizations support and promote mass immigration and amnesty for illegal immigrants using biblical-sounding language.

How many Southern Baptists actually know that their number one public representative and the most influential man in the denomination is in cahoots with George Soros? I suspect not many. 

The following is from the Christian Post on September 20, 2018.

CHRISTIAN POST — Southern Baptist ethicist Russell Moore and other evangelical leaders have spoken out against the Trump administration’s recently announced reduction to the U.S. refugee cap.

Moore, president of the Southern Baptist Convention’s Ethics & Religious Liberty Commission, joined about five other leaders affiliated with the Evangelical Immigration Table in issuing statements responding the 30,000-refugee limit to the U.S. Refugee Resettlement Program in fiscal year 2019 that was announced by Secretary of State Mike Pompeo this week.

The 30,000-refugee ceiling is a reduction of 15,000 refugees from the 45,000-refugee limit set by the administration for fiscal year 2018 and is the lowest set by any president since the passing of the Refugee Act in 1980. But if 30,000 refugees were to actually resettle in the U.S. next year, it would be an increase from fiscal year 2018, in which just over 20,000 refugees have been resettled with just two weeks left until the new fiscal year (Oct. 1).

The refugee resettlement policies of the Trump administration come as the Obama administration resettled 99,183 refugees in its last full fiscal year in office. Today, there are over 25 million refugees and 68 million people displaced from their homes worldwide.

“Seeing yet another drop in refugee numbers should be a shock to the conscience of all Americans,” Moore, an author and former dean of the Southern Baptist Theological Seminary in Louisville, Kentucky, said in his statement. “One day we will be ashamed that we as a nation turned inward, and away from our great tradition of serving as a beacon of liberty to those fleeing for their lives.”

The 46-year-old Moore admits that it would be nearly impossible for the U.S. to take “unlimited numbers of refugees” but asserted that the “increasingly lower number” of refugees being resettled to the U.S. “is far below the level where America could and should be in leading the world in compassion for those in peril.”

“As a Christian, I am concerned for the well-being of all those in peril,” Moore asserted. “And I stand in solidarity with my brothers and sisters in Christ in the persecuted church, many of whom will be harmed by this closed door.”

Samuel Rodriguez, the president of the National Hispanic Christian Leadership Conference who has informally advised the Trump administration and prayed at Trump’s inauguration in January 2017, also voiced his concern.

“America has long been a beacon of freedom and safety for those fleeing persecution, including many persecuted for their Christian faith, but the proposed cap of just 30,000 refugees would mean stepping back from our historic role of global leadership,” Rodriguez, pastor of the New Season Christian Worship Center in Sacramento, California, stressed. “We can both be a secure nation and a compassionate nation, leading the world in resettling the most vulnerable refugees who have been identified and vetted abroad and ensuring due process for those who reach our country to request asylum.”

Other leaders who released statements through the Evangelical Immigration Table, a coalition of evangelical organizations advocating for immigration reform, include leaders from the National Association of Evangelicals, NAE’s humanitarian arm World Relief (one of 9 refugee resettlement organizations in the U.S.) and the Council for Christian Colleges and Universities.
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SEE MORE APOSTASY FROM MOORE HERE:
https://pulpitandpen.org/2019/02/20/russell-moore-sbc-churches-need-to-disciple-the-transgender/