Jerusalem: Qur’an-toting Muslim teen girl tries to stab Jews, is arrested, tries again two weeks after release
BY ROBERT SPENCER
SEE: http://www.jihadwatch.org/2016/01/jerusalem-quran-toting-muslim-teen-girl-tries-to-stab-jews-is-arrested-tries-again-two-weeks-after-release; republished below in full unedited for informational, educational, and research purposes:
She packed a Qur’an and knives in her backpack. On her second try, she prayed in the Al-Aqsa Mosque before going out to look for someone to stab. It’s a good thing we have John Kerry and David Cameron and the U.S. Catholic Bishops and all the rest of them telling us that this has nothing to do with Islam, because otherwise we might easily fall into some misunderstanding regarding the Religion of Peace. The would-be stabber has seen material like this on “Palestinian” TV since she was this girl’s age.
“Two weeks after release, Arab girl tries to stab again,” Arutz Sheva, December 31, 2015:
______________________________________________________An indictment was filed Monday against a 15-year-old Arab girl for two counts of attempted murder and two counts of possession of a knife, after she tried twice to carry out deadly stabbing attacks against Jews in Jerusalem.According to the indictment, on December 6 the terrorist minor decided to carry out a deadly stabbing attack against Jews and die during the attack, in order to become a “martyr.”The girl left her home in the morning with a Koran and a cutting board in her backpack, and headed to Damascus Gate in the Old City. Upon her arrival, she entered a store on Sultan Suleiman Street and bought a set of five knives in various sizes. Afterwards, she proceeded to the City of David compound to carry out the attack.When she reached the compound she entered the bathroom and opened the knife kit, pulled out the biggest knife and put it in her backpack. She then sat down on a bench and looked for a suitable victim to stab to death. However, a tourist who suspected her behavior alerted security forces and they arrested her and prevented the attack.The minor lied to police during the interrogation and claimed that she bought the knives for her home kitchen. The next day, the Jerusalem Magistrate’s Court ordered her release to house arrest for two days under the supervision of her parents.Two weeks later, the minor decided to try again. She arrived in the morning to the Old City, with a serrated kitchen knife in her backpack and decided to execute the attack in the Jewish Quarter. But first, she entered the Temple Mount compound where she remained for some time, and prayed in the Al-Aqsa Mosque.When she reached the Jewish quarter in the early afternoon, she started looking for a suitable victim to stab. At around 2 p.m. she took the knife out of the bag and hid it in a nearby fence then sat down on a bench in the plaza. Once again, she aroused the suspicion of a passerby, who alerted security forces, who then proceeded conducted a search. When it turned out that she wasn’t carrying anything, they told her to leave.Shortly after, she returned to the spot where she hid the knife, secretly placed it into the sleeve of her shirt, and again searched for a suitable victim to stab to death. Shortly before 3 p.m. she was arrested by security forces who prevented another deadly attack.
Ugandan Pastor Hacked to Death,
Bible Study Members Poisoned
SEE: http://christiannews.net/2015/12/28/ugandan-pastor-hacked-to-death-bible-study-members-poisoned/; republished below in full unedited for informational, educational, and research purposes:
NAIROBI, Kenya (Morning Star News) – A pastor in eastern Uganda was hacked to death on Wednesday (Dec. 23) as he and other church members resisted an effort by Muslims to take over their land, area church leaders said.
In Nansololo village near Mazuba, in Namudumba District, Muslims erected a boundary fence with poles and barbed wire that included land of the Pentecostal Church Ministry (PCM), a church elder told Morning Star News. A church member who lives close to the church building telephoned pastor Bongo Martin, who immediately came to the site.
“Why are you encroaching on the church’s land and removing the boundary marks?” Pastor Martin asked. A church member said the imam answered, “We have told you many times that we do not want the church to be located near our mosque. Your church has been taking our members to your church.”
A Muslim named Abdulhakha Mugen then drew his sword and struck the pastor’s neck, church members said. Pastor Martin fell down bleeding, and after more sword blows and decapitation, he died. He was 32.
“When I saw such a brutal killing of my pastor, fear gripped me and, fearing for my life, I went to report the incident to Nabitende area police,” a church elder said.
Muslims threw Pastor Martin’s body into a nearby river at 10 a.m., sources said. He is survived by a widow and two children.
“When I arrived at the scene, the pastor’s body had just been thrown into the river, and many people came to witness the sad incident,” the church leader said. “Tension remains high in the area.”
The PCM church has documents showing it bought the disputed land from Kamya Ephraim for 3.4 million Uganda shillings (US$1,000), the church leader said.
“The church building extends to a nearby river that borders mosque land, and on several occasions we have been threatened that our church building should be removed from its present location,” the church leader said.
The church intended to establish an orphanage in the center of Nansololo, but plans are now on hold.
Christians Poisoned to Death
In another area of eastern Uganda, five underground Christians in a predominantly Muslim village, including a pregnant mother, have died from a pesticide put into their food after a Bible study, area sources said.
The Bible study took place on Dec. 18 in Kachomo village, Kachomo Sub-County, Budaka District at the home of Hajii Suleiman Sajjabi, a convert from Islam who had begun the study with eight family members who had come to faith in Christ under his influence.
Sajjabi is in a coma after someone put a pesticide into the food the group ate after the study, and four of his relatives have died, according to area sources: Katooko Aisha Sajjabi, 22, died at 4 a.m. on Dec. 19; Mwanje Husain Sajjabi, 24, died at 5 a.m. that day; Eric Ali Sajjabi, 29, later died; and Musa Namusongi Sajjabi, 26, later died. A fifth person, neighbor Mariam Kurumu, a pregnant mother, died at 5 a.m. on Dec. 19 at Mbale Regional Hospital.
Budaka central police and Kaderuna police are searching for one of Sajjabi’s sons, 32-year-old Isa Sajjabi, who had opposed leaving Islam for Christianity and had distanced himself from his converted relatives. He was at the home at the time of the Bible study but did not participate in it.
Survivors said that when his mother left the study to get water for one of the group members during the study, she found Isa Sajjabi in the kitchen. After the study ended at 7:30 p.m. and the group began to eat, Isa Sajjabi and a Muslim friend disappeared. Group members began to feel ill after half an hour.
A doctor at Mbale Regional Hospital said a postmortem test showed a substance known as Malathion, a low-toxicity pesticide, in those who had died. Though low-level toxic, Malathion when ingested quickly metabolizes into highly toxic Tomalaoxon.
Late last month word reached the Kaderuna mosque that Hajji Suleiman Sajjabi was distributing Bibles to Muslims. The local imam wrote a letter of rebuke to Sajjabi.
“Please be informed that we have known of your deception, and we cannot take this lightly,” the imam wrote. “You should stop trying to change the Muslims to Christianity in the name of providing support to our members of the Muslim ummah [community].”
Sajjabi stopped going to the mosque after receiving the letter, and he and his family became fearful. Sajjabi had begun the study after distributing clothes and food in Kaderuna in October, and then inviting some close friends to his home for a luncheon. At that time he gave out eight Bibles, a local Christian leader said, and the Bible study meetings began in his house.
The local Christian leader, whose name is withheld for security reasons, said Sajjabi was previously a secret disciple who had helped the Muslim community through several outreaches to the poor.
“For about two years, Hajji had managed to win eight members of his household, except one son who became resistant to the gospel,” the ministry leader said. “Hajji Sajjabi was using the service outreach approach to reach members of the mosque, which he used to attend with the intention of winning some to the Christian faith, but he tried to remain secret in the Christian faith.”
The Christian leader said he fears also for his life.
The incidents were the latest in a series of attacks on Christians in eastern Uganda. Islamic extremists in eastern Uganda on Dec. 8 set a deadly trap for a Christian policeman who had left Islam, and the next day other hard-line Muslims kidnapped three children from another convert in a nearby village. More than 20 Muslim extremists in the Komodo area of Kadama Sub-County, Kibuku District, killed officer Ismail Kuloba at about 4 p.m. after he responded to an urgent call to intervene in a supposed land dispute between warring parties, an area Christian told Morning Star News. Kuloba was 43.
One of the assailants, Mudangha Kasimu, threw a stone that hit Kuloba in the forehead. Kasimu then shot him twice in the head, and he died as other Muslims were shouting, ‘Allah Akbar [Allah is greater],’” sources said.
About 12 miles east in Kabuna, near Budaka in Kaderuna District, a group of Muslim men from Palissa on Dec. 9 kidnapped three children of Madengho Badir, a Christian convert from Islam, sources said. Badir, 42, arrived at his home in Kabuna Sub-County, Kabuna parish, at 10 p.m. to find 5-year-old Nabukwasi Shakira, 7-year-old Gessa Amuza and 10-year-old Wagti Musitafa missing.
An area source said a 14-year-old boy from Kabuna, Karami Hassan, was with Badir’s three children when they were abducted near their home. The boy said a group of Muslims from Palissa were looking for Badir, and the boy led them to Badir’s children.
Outside of Kabeshai, near Palissa, a Christian father of five who supported 10 children whose families had disowned them for leaving Islam was killed on Dec. 2. One of three men who attacked Patrick Ojangole reproached him for failing to heed a warning to cease his Christian activities before the Christian was killed, said a witness who was with Ojangole and escaped. Ojangole was 43.
On Nov. 12, the father of a young Muslim woman in east Uganda tried to beat her to death after she became a Christian, but community leaders intervened and limited him to disowning her, sources said. Kibida Muyemba learned that his 21-year-old daughter, Namusisi Birye, had put her faith in Christ at an evangelistic campaign held that day in Nandere village, Kadama Sub-County, Kibuku District, 41 kilometers (25 miles) west of Mbale, church leaders told Morning Star News. Birye and a man in the traditional dress of an imam confessed openly to receiving Christ, they said, and angry Muslims cut the event short.
On Oct. 19, Muslims in Kalampete village, Kibuku District who were angry at a Christian for leaving Islam killed his wife, a month after his brother was killed for the same reason.
Mamwikomba Mwanika, mother of three adult children and five others ranging in age from 17 to 9, died en route to a hospital after Muslims unknown to her dragged her from her home at about 9 p.m. and assaulted her, survivors said.
Her husband’s brother, Samson Nfunyeku, was killed in the village on Sept. 23 after flaring tempers cut short a religious debate he’d had with Islamic scholars.
In Nsinze village, Namutumba District, a Muslim beat and left for dead his wife and 18-year-old son on Aug. 11 after learning they had converted to Christianity, area sources said. Issa Kasoono beat and strangled his wife, Jafalan Kadondi, but she survived, said a source who requested anonymity. He said other relatives joined Kasoono in beating her and their two sons, Ibrahim Kasoono, 18, and Ismael Feruza, 16, though the younger son managed to escape with only bruises on his arm.
The wife of a former sheikh was poisoned to death on June 17 after she and her husband put their faith in Christ in Nabuli village, Kibuku District. Namumbeiza Swabura was the mother of 11 children, including a 5-month-old baby.
In Kiryolo, Kaderuna Sub-County, Budaka District on March 28, five Muslims gang-raped the 17-year-old daughter of a pastor because the church leader ignored their warnings that he stop worship services, she said.
About 85 percent of the people in Uganda are Christian and 11 percent Muslim, with some eastern areas having large Muslim populations. The country’s constitution and other laws provide for religious freedom, including the right to propagate one’s faith and convert from one faith to another.
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Colorado: Muslim workers fired after walking off job over prayer dispute, Hamas-linked CAIR steps in
BY ROBERT SPENCER
republished below in full unedited for informational, educational, and research purposes
“There has been a desire among some employees to go in larger groups of people to pray. We just can’t accommodate that. It backs up the flow of all the production. We’re a federally inspected, USDA inspected plant. We have to ensure food safety. We have to ensure the products we produce meet consumer expectations.” No, you don’t, as you’ll soon learn: you have to make sure Muslims are accommodated. Everything else takes a back seat to that.In reality, Muslims can make up missed prayers at later times, which makes it clear (as does the involvement of Hamas-linked CAIR) that this is simply an Islamic supremacist endeavor to secure special privileges for Muslims, such as we have seen on many other occasions. The objective is to reinforce the principle that wherever Islamic law and practice conflict with American law and practice, it is the latter that must give way.“Cargill: Tried to resolve issues before firing Colorado Muslim workers,” by Emilie Rusch and Jesse Paul, Denver Post, December 31, 2015 (thanks to David):_______________________________________________________Cargill Meat Solutions said Thursday it tried to resolve a workplace prayer dispute with Somali workers at its Fort Morgan meatpacking plant that led to the firing of about 190 employees.The workers who lost their jobs were mostly immigrants from Somalia, and their termination came after they failed to report to work for three consecutive days last week to protest what they say were changes in times allowed for Muslim prayer.Cargill says, however, it makes every “reasonable attempt” to provide religious accommodation for all of its employees at the Fort Morgan plant without interrupting operations.“At no time did Cargill prevent people from prayer at Fort Morgan,” said Michael Martin, a spokesman for the Wichita-based company, which is part of the agribusiness giant Cargill Inc. ” Nor have we changed policies related to religious accommodation and attendance. This has been mischaracterized.”Cargill also said while reasonable efforts are made to accommodate employees, accommodation is not guaranteed every day and depends on changing factors in the plant.“This has been clearly communicated to all employees,” Martin said.But the [Hamas-linked — Ed.] Council on American-Islamic Relations, which is representing more than 100 of the fired employees, said Thursday that messaging from plant supervisors has not always been so clear.On Dec. 18, the Friday before employee protests began Dec. 21, “the workers were told: ‘If you want to pray, go home,’ ” CAIR spokesman Jaylani Hussein said.“To these employees, that is what it is. Maybe Cargill never changed its policy, but to these employees, they feel whatever the policy is, or how it is implemented, there was a change put in place,” Hussein said.Cargill provides a “reflection room” at the plant where observant Muslim workers are allowed to pray, something that has been available since 2009.Hussein said depending on the season, the workers pray at different times of the day, typically taking five to 10 minutes away from their work. The time was carved out of a 15-minute break period or from the workers’ unpaid 30-minute lunch breaks.Many of the workers banded together and decided to walk off the job in an attempt to sway plant managers to reinstate the prayer policy.“They feel missing their prayer is worse than losing their job,” Hussein said. “It’s like losing a blessing from God.”On Dec. 23, Cargill fired the holdouts who had not returned to work, citing a company policy that employees who do not show up for work or call in for three consecutive days will be let go.“It’s an unfortunate situation that may be based somewhere in a misunderstanding,” Martin said. “But the policies have been in place, and we go over the policies for all people who are newly hired to the company when they are hired.”All of the terminated employees worked the second shift on the plant’s fabrication floor, where chilled beef carcasses are broken down into smaller cuts and packaged, Martin said.Of those involved, “fewer than 20” employees walked out in the middle of a shift, he said. About 160 failed to report to work, and 10 resigned.Before the walkout, Cargill employed roughly 600 Somali workers at the Fort Morgan plant. More than 400 still work there, Martin said, and accommodations are still being made to allow Muslims to leave the floor in small groups to pray.“There has been a desire among some employees to go in larger groups of people to pray. We just can’t accommodate that,” Martin said. “It backs up the flow of all the production. We’re a federally inspected, USDA inspected plant. We have to ensure food safety. We have to ensure the products we produce meet consumer expectations.”…
ACCOMODATIONS AFFORDED MUSLIMS NEVER ENOUGH
Pamela Geller: Hundreds of Muslims Walk Off Jobs at Cargill Meat Plant, Demanding More Religious Prayer Accommodation
republished below in full unedited for informational, educational, and research purposes_______________________________________________________At a Colorado meat packing plant, 190 Muslim workers have been fired after they walked off the job to protest not being given special breaks for Islamic prayer. Some of them returned to work, but most of them are staying away, as now the Hamas-tied Council on American-Islamic Relations (CAIR) has stepped in to pressure the company, Cargill Meat Solutions in Fort Morgan, Colorado, to grant Muslim workers special privileges.
Read the chapter titled “Mosqueing the Workplace” in my book Stop the Islamization of America to better understand this de facto imposition of sharia in America. It works this way: every accommodation gives way to more demands. Everywhere American mores conflict with sharia, it is our mores that must give way.Muslims impose their work times, their sharia on non-Muslim coworkers, and punish companies that refuse to submit. Litigation jihad is a huge industry, and American companies are being held hostage by Muslim workers.Meat-packing plants are a favorite target of these Muslim mobs because they employ so many Muslims. Swift has suffered violent protests and lawsuits. The Tyson plant generated national controversy when it dropped Labor Day as a paid holiday in favor of the Muslim holiday Eid al-Fitr. Despite this, Tyson suffered terrorist threats that were written on the bathroom walls, saying “all Americans must die.”Cargill is a favorite target. Despite accommodating the vast majority of Muslim daily prayer requests in specially created prayer rooms, that is not good enough — Muslims want to shut down the production line.It is not necessary for a Muslim to pray at a certain time. These actions are merely devices with which to impose Islam on non-believers. Prayer is not required on a strict schedule, and Muslim prayers are commonly “made up” after work or school. This is true even in Muslim countries like Iran.This is stealth jihad, as Islamic supremacists seek to impose the sharia.Heinz, Disney, Electrolux, Wal-mart, Target, Star, et al. bent over backwards to accommodate Muslim workers, but it is never enough. There are many such cases. The EEOC is suing Star Transport for rightfully terminating two Muslims who refused to do their job and transport alcohol. If these Muslim truck drivers don’t want to deliver alcohol, then they shouldn’t have taken a job in which part of their duties would be to deliver alcohol. It’s that simple.But no, Islamic supremacists chip, chip, chip away at the establishment clause, and in doing so, impose Islam on the secular marketplace. Take, for example, the Hertz company. Hertz bent over backwards to accommodate its Muslim workers: they have prayer rooms, prayer times, etc. They just didn’t want the Muslim workers leaving work to pray outside of scheduled break times. Mind you, they could easily pray before or after work, but no. After the initial surrender on Hertz’s part, Muslim workers began suing Hertz, charging “Islamophobia.”This imposes Islam on everyone else — just as Muslim flight attendant Charee Stanley wanted to do when she refused to do her job and serve flight passengers alcohol. She is suing also, and Hamas-tied CAIR is working on that case as well.Islamic supremacists see that this legal intimidation works, so they keep on resorting to it. A Muslim woman sued Boston’s Children’s Hospital after being fired for refusing to get a flu shot. If you don’t want to take the necessary steps to work in a hospital and adhere to the rules to insure the health of the public at large, then don’t work in a children’s hospital.And in New Mexico, a Muslima sued Planet Fitness over its headgear safety rules. Obviously, headgear is prohibited in this gym because it presents a safety hazard. But people’s safety be damned. This suit mirrored the melee that ensued at a New York Playland Park when park officials adhered to their safety rules in order to keep park attendees free from harm. Muslim visitors got angry that the park was enforcing its ban on headgear by prohibiting the women from wearing their traditional head coverings on some rides.A Muslim woman who worked as a hostess at a Disneyland restaurant sued Disney. Imane Boudlal wore the hijab, but the garment violated Disney’s dress code. Disney offered up a compromise hat for her to wear, but Boudlal refused, of course. It wasn’t about hijab; otherwise the cute cowboy hat that Disneyland offered Boudlal would have been fine (everyone on the floor at Disney wears costumes). It was about imposing Islam on the secular marketplace.That case was similar to that of Samantha Elauf, the devout Muslima who sued soft porn retailer Abercrombie & Fitch because she wanted to wear the hijab. She won that case and got herself a healthy cash settlement — and Abercrombie and Fitch had to change the way they do business in order to accommodate her demands. That is no doubt part of the objective regarding Cargill Meat Solutions as well.Muslims are the only immigrant group that comes to Western countries with a ready-made model of society and government (sharia) that they believe to be superior to what we have here, and they work to institute it. So this is going to keep on happening, until someone, somewhere, says, “No more accommodation. We’re going to stand up for our own principles.” American businesses should start saying that now.Pamela Geller is the President of the American Freedom Defense Initiative (AFDI), publisher of PamelaGeller.com and author of The Post-American Presidency: The Obama Administration’s War on America and Stop the Islamization of America: A Practical Guide to the Resistance. Follow her on Twitter here. Like her on Facebook here._______________________________________________________
VIDEO OF "BACON HANGER TERRORIST"FBI offers $5,000 reward after bacon found at Las Vegas mosque
BY ROBERT SPENCER
SEE: http://www.jihadwatch.org/2016/01/fbi-offers-5000-reward-after-bacon-found-at-las-vegas-mosque; republished below in full unedited for informational, educational, and research purposes:
What is noteworthy about this story is not — horror of horrors! — the bacon at the mosque. That is obnoxious and stupid, but that’s all it is: no one was hurt, no one was intimidated, no one was threatened. What is noteworthy here is the furious dhimmi overreaction of the FBI. $5,000? For some bacon?
Watch for Obama get involved in this. He could intone, “The future must not belong to those who leave bacon at mosques.” He could appoint a bacon-protection task force. They could be outfitted in grand uniforms featuring brown-and-beige stripes, to resemble a slice of bacon. Obama could name them The National Bacon Mosque Guards and commission them in an elaborate ceremony at the White House, after which they would march in formation to the nation’s mosques and take up watch against the greasy Islamophobic bacon bearers.
This story shows the lengths to which authorities in the U.S. will go to perpetuate their victimhood myth. Instead of just throwing the bacon away and dismissing it as a silly prank, it becomes part of the “climate of hate” against Muslims. You want a real “climate of hate,” check out the Christians who have been driven from their homes, exiled, killed, etc. in Iraq and Syria. No one is putting up $5,000 rewards for those who are persecuting them.
“FBI offers $5,000 reward after bacon found at Vegas mosque,” by Sally Ho, Associated Press, December 31, 2015:
LAS VEGAS (AP) — The FBI is offering a $5,000 reward for information that helps them find the person who put raw bacon on the door handles of a Las Vegas mosque.The FBI said in a statement Wednesday that agents are trying to find the man seen in a surveillance video putting the meat on the entrances of the Masjid-e-Tawheed mosque. Authorities call it a desecration of the Islamic worship center.The Quran, the holy book of Islam, prohibits Muslims from eating pork, and pigs have been used to taunt or offend Muslims.Both the FBI and Las Vegas police say they’re investigating the case as a possible hate crime.Las Vegas police spokesman Larry Hadfield said the bacon was wrapped on the door knobs, and was also found on the ground and fences.Officials at the mosque couldn’t immediately be reached for comment.The FBI said the incident happened about 3:15 a.m. Dec. 27. The culprit is described as a white man wearing a dark blue hat, jacket and black-framed glasses. He had black or dark brown hair with long, thin sideburns.The site west of the Las Vegas Strip wasn’t damaged, and no one was hurt. The mosque was empty at the time, and the case was reported by members who came to worship later that morning….