Thursday, September 24, 2015




Please find below the full text of Pope Francis' Sept. 24 address to members of the United States Congress:

Mr. Vice-President, Mr. Speaker, Honorable Members of Congress, Dear Friends,
I am most grateful for your invitation to address this Joint Session of Congress in “the land of the free and the home of the brave”. I would like to think that the reason for this is that I too am a son of this great continent, from which we have all received so much and toward which we share a common responsibility.
Each son or daughter of a given country has a mission, a personal and social responsibility. Your own responsibility as members of Congress is to enable this country, by your legislative activity, to grow as a nation. You are the face of its people, their representatives. You are called to defend and preserve the dignity of your fellow citizens in the tireless and demanding pursuit of the common good, for this is the chief aim of all politics. A political society endures when it seeks, as a vocation, to satisfy common needs by stimulating the growth of all its members, especially those in situations of greater vulnerability or risk. Legislative activity is always based on care for the people. To this you have been invited, called and convened by those who elected you.
Yours is a work which makes me reflect in two ways on the figure of Moses. On the one hand, the patriarch and lawgiver of the people of Israel symbolizes the need of peoples to keep alive their sense of unity by means of just legislation. On the other, the figure of Moses leads us directly to God and thus to the transcendent dignity of the human being. Moses provides us with a good synthesis of your work: you are asked to protect, by means of the law, the image and likeness fashioned by God on every human face.
Today I would like not only to address you, but through you the entire people of the United States. Here, together with their representatives, I would like to take this opportunity to dialogue with the many thousands of men and women who strive each day to do an honest day’s work, to bring home their daily bread, to save money and –one step at a time – to build a better life for their families. These are men and women who are not concerned simply with paying their taxes, but in their own quiet way sustain the life of society. They generate solidarity by their actions, and they create organizations which offer a helping hand to those most in need.
I would also like to enter into dialogue with the many elderly persons who are a storehouse of wisdom forged by experience, and who seek in many ways, especially through volunteer work, to share their stories and their insights. I know that many of them are retired, but still active; they keep working to build up this land. I also want to dialogue with all those young people who are working to realize their great and noble aspirations, who are not led astray by facile proposals, and who face difficult situations, often as a result of immaturity on the part of many adults. I wish to dialogue with all of you, and I would like to do so through the historical memory of your people.
My visit takes place at a time when men and women of good will are marking the anniversaries of several great Americans. The complexities of history and the reality of human weakness notwithstanding, these men and women, for all their many differences and limitations, were able by hard work and self- sacrifice – some at the cost of their lives – to build a better future. They shaped fundamental values which will endure forever in the spirit of the American people. A people with this spirit can live through many crises, tensions and conflicts, while always finding the resources to move forward, and to do so with dignity. These men and women offer us a way of seeing and interpreting reality. In honoring their memory, we are inspired, even amid conflicts, and in the here and now of each day, to draw upon our deepest cultural reserves.
I would like to mention four of these Americans: Abraham Lincoln, Martin Luther King, Dorothy Day and Thomas Merton.
This year marks the one hundred and fiftieth anniversary of the assassination of President Abraham Lincoln, the guardian of liberty, who labored tirelessly that “this nation, under God, [might] have a new birth of freedom”. Building a future of freedom requires love of the common good and cooperation in a spirit of subsidiarity and solidarity.
All of us are quite aware of, and deeply worried by, the disturbing social and political situation of the world today. Our world is increasingly a place of violent conflict, hatred and brutal atrocities, committed even in the name of God and of religion. We know that no religion is immune from forms of individual delusion or ideological extremism. This means that we must be especially attentive to every type of fundamentalism, whether religious or of any other kind. A delicate balance is required to combat violence perpetrated in the name of a religion, an ideology or an economic system, while also safeguarding religious freedom, intellectual freedom and individual freedoms. But there is another temptation which we must especially guard against: the simplistic reductionism which sees only good or evil; or, if you will, the righteous and sinners. The contemporary world, with its open wounds which affect so many of our brothers and sisters, demands that we confront every form of polarization which would divide it into these two camps. We know that in the attempt to be freed of the enemy without, we can be tempted to feed the enemy within. To imitate the hatred and violence of tyrants and murderers is the best way to take their place. That is something which you, as a people, reject.
Our response must instead be one of hope and healing, of peace and justice. We are asked to summon the courage and the intelligence to resolve today’s many geopolitical and economic crises. Even in the developed world, the effects of unjust structures and actions are all too apparent. Our efforts must aim at restoring hope, righting wrongs, maintaining commitments, and thus promoting the well-being of individuals and of peoples. We must move forward together, as one, in a renewed spirit of fraternity and solidarity, cooperating generously for the common good.
The challenges facing us today call for a renewal of that spirit of cooperation, which has accomplished so much good throughout the history of the United States. The complexity, the gravity and the urgency of these challenges demand that we pool our resources and talents, and resolve to support one another, with respect for our differences and our convictions of conscience.
In this land, the various religious denominations have greatly contributed to building and strengthening society. It is important that today, as in the past, the voice of faith continue to be heard, for it is a voice of fraternity and love, which tries to bring out the best in each person and in each society. Such cooperation is a powerful resource in the battle to eliminate new global forms of slavery, born of grave injustices which can be overcome only through new policies and new forms of social consensus.
Here I think of the political history of the United States, where democracy is deeply rooted in the mind of the American people. All political activity must serve and promote the good of the human person and be based on respect for his or her dignity. “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness” (Declaration of Independence, 4 July 1776). If politics must truly be at the service of the human person, it follows that it cannot be a slave to the economy and finance. Politics is, instead, an expression of our compelling need to live as one, in order to build as one the greatest common good: that of a community which sacrifices particular interests in order to share, in justice and peace, its goods, its interests, its social life. I do not underestimate the difficulty that this involves, but I encourage you in this effort.
Here too I think of the march which Martin Luther King led from Selma to Montgomery fifty years ago as part of the campaign to fulfill his “dream” of full civil and political rights for African Americans. That dream continues to inspire us all. I am happy that America continues to be, for many, a land of “dreams”. Dreams which lead to action, to participation, to commitment. Dreams which awaken what is deepest and truest in the life of a people.
In recent centuries, millions of people came to this land to pursue their dream of building a future in freedom. We, the people of this continent, are not fearful of foreigners, because most of us were once foreigners. I say this to you as the son of immigrants, knowing that so many of you are also descended from immigrants. Tragically, the rights of those who were here long before us were not always respected. For those peoples and their nations, from the heart of American democracy, I wish to reaffirm my highest esteem and appreciation. Those first contacts were often turbulent and violent, but it is difficult to judge the past by the criteria of the present. Nonetheless, when the stranger in our midst appeals to us, we must not repeat the sins and the errors of the past. We must resolve now to live as nobly and as justly as possible, as we educate new generations not to turn their back on our “neighbors” and everything around us. Building a nation calls us to recognize that we must constantly relate to others, rejecting a mindset of hostility in order to adopt one of reciprocal subsidiarity, in a constant effort to do our best. I am confident that we can do this.
Our world is facing a refugee crisis of a magnitude not seen since the Second World War. This presents us with great challenges and many hard decisions. On this continent, too, thousands of persons are led to travel north in search of a better life for themselves and for their loved ones, in search of greater opportunities. Is this not what we want for our own children? We must not be taken aback by their numbers, but rather view them as persons, seeing their faces and listening to their stories, trying to respond as best we can to their situation. To respond in a way which is always humane, just and fraternal. We need to avoid a common temptation nowadays: to discard whatever proves troublesome. Let us remember the Golden Rule: “Do unto others as you would have them do unto you” (Mt 7:12).
This Rule points us in a clear direction. Let us treat others with the same passion and compassion with which we want to be treated. Let us seek for others the same possibilities which we seek for ourselves. Let us help others to grow, as we would like to be helped ourselves. In a word, if we want security, let us give security; if we want life, let us give life; if we want opportunities, let us provide opportunities. The yardstick we use for others will be the yardstick which time will use for us. The Golden Rule also reminds us of our responsibility to protect and defend human life at every stage of its development.
This conviction has led me, from the beginning of my ministry, to advocate at different levels for the global abolition of the death penalty. I am convinced that this way is the best, since every life is sacred, every human person is endowed with an inalienable dignity, and society can only benefit from the rehabilitation of those convicted of crimes. Recently my brother bishops here in the United States renewed their call for the abolition of the death penalty. Not only do I support them, but I also offer encouragement to all those who are convinced that a just and necessary punishment must never exclude the dimension of hope and the goal of rehabilitation.
In these times when social concerns are so important, I cannot fail to mention the Servant of God Dorothy Day, who founded the Catholic Worker Movement. Her social activism, her passion for justice and for the cause of the oppressed, were inspired by the Gospel, her faith, and the example of the saints.
How much progress has been made in this area in so many parts of the world! How much has been done in these first years of the third millennium to raise people out of extreme poverty! I know that you share my conviction that much more still needs to be done, and that in times of crisis and economic hardship a spirit of global solidarity must not be lost. At the same time I would encourage you to keep in mind all those people around us who are trapped in a cycle of poverty. They too need to be given hope. The fight against poverty and hunger must be fought constantly and on many fronts, especially in its causes. I know that many Americans today, as in the past, are working to deal with this problem.
It goes without saying that part of this great effort is the creation and distribution of wealth. The right use of natural resources, the proper application of technology and the harnessing of the spirit of enterprise are essential elements of an economy which seeks to be modern, inclusive and sustainable. “Business is a noble vocation, directed to producing wealth and improving the world. It can be a fruitful source of prosperity for the area in which it operates, especially if it sees the creation of jobs as an essential part of its service to the common good” (Laudato Si’, 129). This common good also includes the earth, a central theme of the encyclical which I recently wrote in order to “enter into dialogue with all people about our common home” (ibid., 3). “We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all” (ibid., 14).
In Laudato Si’, I call for a courageous and responsible effort to “redirect our steps” (ibid., 61), and to avert the most serious effects of the environmental deterioration caused by human activity. I am convinced that we can make a difference and I have no doubt that the United States – and this Congress – have an important role to play. Now is the time for courageous actions and strategies, aimed at implementing a “culture of care” (ibid., 231) and “an integrated approach to combating poverty, restoring dignity to the excluded, and at the same time protecting nature” (ibid., 139). “We have the freedom needed to limit and direct technology” (ibid., 112); “to devise intelligent ways of... developing and limiting our power” (ibid., 78); and to put technology “at the service of another type of progress, one which is healthier, more human, more social, more integral” (ibid., 112). In this regard, I am confident that America’s outstanding academic and research institutions can make a vital contribution in the years ahead.
A century ago, at the beginning of the Great War, which Pope Benedict XV termed a “pointless slaughter”, another notable American was born: the Cistercian monk Thomas Merton. He remains a source of spiritual inspiration and a guide for many people. In his autobiography he wrote: “I came into the world. Free by nature, in the image of God, I was nevertheless the prisoner of my own violence and my own selfishness, in the image of the world into which I was born. That world was the picture of Hell, full of men like myself, loving God, and yet hating him; born to love him, living instead in fear of hopeless self-contradictory hungers”. Merton was above all a man of prayer, a thinker who challenged the certitudes of his time and opened new horizons for souls and for the Church. He was also a man of dialogue, a promoter of peace between peoples and religions.
From this perspective of dialogue, I would like to recognize the efforts made in recent months to help overcome historic differences linked to painful episodes of the past. It is my duty to build bridges and to help all men and women, in any way possible, to do the same. When countries which have been at odds resume the path of dialogue – a dialogue which may have been interrupted for the most legitimate of reasons – new opportunities open up for all. This has required, and requires, courage and daring, which is not the same as irresponsibility. A good political leader is one who, with the interests of all in mind, seizes the moment in a spirit of openness and pragmatism. A good political leader always opts to initiate processes rather than possessing spaces (cf. Evangelii Gaudium, 222-223).
Being at the service of dialogue and peace also means being truly determined to minimize and, in the long term, to end the many armed conflicts throughout our world. Here we have to ask ourselves: Why are deadly weapons being sold to those who plan to inflict untold suffering on individuals and society? Sadly, the answer, as we all know, is simply for money: money that is drenched in blood, often innocent blood. In the face of this shameful and culpable silence, it is our duty to confront the problem and to stop the arms trade.
Three sons and a daughter of this land, four individuals and four dreams: Lincoln, liberty; Martin Luther King, liberty in plurality and non-exclusion; Dorothy Day, social justice and the rights of persons; and Thomas Merton, the capacity for dialogue and openness to God.
Four representatives of the American people.
I will end my visit to your country in Philadelphia, where I will take part in the World Meeting of Families. It is my wish that throughout my visit the family should be a recurrent theme. How essential the family has been to the building of this country! And how worthy it remains of our support and encouragement! Yet I cannot hide my concern for the family, which is threatened, perhaps as never before, from within and without. Fundamental relationships are being called into question, as is the very basis of marriage and the family. I can only reiterate the importance and, above all, the richness and the beauty of family life.
In particular, I would like to call attention to those family members who are the most vulnerable, the young. For many of them, a future filled with countless possibilities beckons, yet so many others seem disoriented and aimless, trapped in a hopeless maze of violence, abuse and despair. Their problems are our problems. We cannot avoid them. We need to face them together, to talk about them and to seek effective solutions rather than getting bogged down in discussions. At the risk of oversimplifying, we might say that we live in a culture which pressures young people not to start a family, because they lack possibilities for the future. Yet this same culture presents others with so many options that they too are dissuaded from starting a family.
A nation can be considered great when it defends liberty as Lincoln did, when it fosters a culture which enables people to “dream” of full rights for all their brothers and sisters, as Martin Luther King sought to do; when it strives for justice and the cause of the oppressed, as Dorothy Day did by her tireless work, the fruit of a faith which becomes dialogue and sows peace in the contemplative style of Thomas Merton.
In these remarks I have sought to present some of the richness of your cultural heritage, of the spirit of the American people. It is my desire that this spirit continue to develop and grow, so that as many young people as possible can inherit and dwell in a land which has inspired so many people to dream.
God bless America!
With an air of authority, Pope Francis lectured the United States Congress about responsibility for the "common good", especially for those less fortunate and need a helping hand from government. No mention was made of the churches' responsibility to perform these functions of mercy and care, but rather stressed the alleged duty of government to do so. In that sense, he was unmistakably and unabashedly socialist. Further, no mention was made of the sins of homosexuality and/or abortion, which he could have done at a time when these are salient issues in America. The lack of any comment was offensive to conservatives of any religion, Catholic or otherwise. Instead, he focused on eliminating the death penalty for criminals and replacing it with rehabilitation. No mention was made of the death penalty as a viable deterrent. He stressed the role of family life as important to society, but did not touch on the specific forces warring against the family at every turn. He did not mention the importance of education. His emphasis was on social responsibility, wealth redistribution, care of the planet's so-called "limited resources", and social justice. He referred to his recent environmental encyclical, and showed his alignment with Agenda 21. His tone was thoroughly anti-capitalist, in that he believes that businesses should aim primarily for job creation and "sustainability" of resources over profits. As a globalist, he touched on ecumenism and working together on common goals, such as a "social consensus" in the battle to "eliminate new global forms of slavery". He slammed fundamentalism as extremist, characterizing those who differentiate between good and evil as practicing a form of "simplistic reductionism" resulting in polarization into camps of the righteous and sinners. That is simply completely unbiblical. However, by pushing the socialist new world order of the rich and poor, which by its very nature is dualist, and the "simplistic reductionism" of totalitarianism, he in effect is advocating the destruction of the middle class. He asked us to sacrifice "particular interests" for the common good, which is just un-American to the core. It is through the focus on the American spirit of individualism and personal initiative that the common good is fulfilled. That is biblical. He expressed concern about the arms race, but offered no real solutions. He was soft on illegal immigration, avoiding altogether the cultural and political effects on America and other countries, not to mention the flood of drugs, terrorists, and criminal elements. A great deal of emphasis was on four individuals that he thinks are models of greatness for Americans. Unfortunately, Lincoln, as good as he was, issued executive orders like Obama that pre-empted and overrode the constitution in a dictatorial way. King was ecumenical despite his fight for racial equality while being non-violent. He was inspired by Gandhi and communist leaders. Day was a radical Catholic socialist/communist who advocated the Catholic economic theory of distributism. (SEE: Merton is a Catholic interfaith contemplative monastic mystic who practices Buddhism. (SEE: The latter two have been responsible for leading many Christians astray into destructive heretical beliefs and practices. By grouping all four together as models for Americans to emulate is troubling because of the direction away from biblical principles that they represent. As such, the thrust of the pope's message is destructive on many fronts to our Christian heritage and political inheritance from the founders. His purely humanist message, lacking any biblical support, should be totally rejected as anti-Christ, and anti-Christian. 
Letter to the Editor: Pope Francis Points to the “Contemplative” “Thomas Merton” in Speech to Congress . . . And the Role This Could Play in a One-World Religion
SEE: below in full unedited for informational, educational, and research purposes:

LTRP Note: On the morning of September 24th, Lighthouse Trails posted an article by Ray Yungen titled “Contemplative Spirituality – the Source of the Catholic Church’s Expansion”  “Coincidentally,” one hour later, Lighthouse Trails was contacted and told that the Catholic Church’s Jesuit Pope Francis  talked about Thomas Merton (using the term contemplative to describe him) when he addressed Congress. Shortly later, Lighthouse Trails received this letter to the editor below.
The fact that Pope Francis referred to Merton (and his “contemplative style”) when talking to Congress and our nation is probably one of the heaviest things we have encountered since beginning Lighthouse Trails 13 years ago. We have suspected but now believe that Pope Francis has the capability of orchestrating a one-world religion. As one Merton scholar explained: “The God [Merton] knew in prayer was the same experience that Buddhists describe in their enlightenment.”1 In other words, Merton found Buddhist enlightenment in contemplative prayer.2 Merton’s view that God was in every person is summed up in this statement:
During a conference on contemplative prayer, the question was put to Thomas Merton: “How can we best help people to attain union with God?” His answer was very clear: We must tell them that they are already united with God. “Contemplative prayer is nothing other than ‘coming into consciousness’ of what is already there.”3
This is panentheism Merton is describing above. We took the quote from one of Brennan Manning’s books. Remember the booklet we just released earlier this week about Beth Moore and her contemplative propensities where we quoted her saying that Brennan Manning’s contribution to “our generation of believers may be a gift without parallel.”4 But Manning resonates with Merton!  Please see what is happening here. It was no coincidence that we just released Ray Yungen’s booklet on Richard Foster and John Lanagan’s booklet on Beth Moore (both showing the interspiritual “fruit” of contemplative prayer), and then posting the article on the Catholic Church’s Expansion this morning. We did not know the pope was going to be exalting Thomas Merton today. Surely, God is trying to send out a warning. We just fear that few will hear it.
In Yungen’s booklet on Foster, he presents some new information about Merton that we never had before. It’s vital, especially now that the pope has used Merton as an example of who the American people are (please read an excerpt from Yungen’s booklet below the letter to the editor to better understand what we are trying to say).
Dear Lighthouse Trails:
I am writing to you today hoping to pass some information onto Ray Yungen.
Today, I was led by the Lord to watch Pope Francis’ speech to Congress, I was curious as to what “interesting” things he was going to have to say. As I was watching the speech I heard him mention “Thomas Merton” which caught me off guard. I remember Ray and Warren Smith talking about him and how much he has been influenced by the New Age Movement. In his speech, he mentioned how “Merton was above all a man of prayer, a thinker who challenged the certitudes of his time and opened new horizons for souls and for the Church. He was also a man of dialogue, a promoter of peace between people and religions.” He also said “Thomas Merton had the capacity for dialogue and openness to God” [contemplative]. He mentioned three other people in his speech, one of them being Dorothy Day [a radical feminist, social activist, and journalist], saying that these four people,4 including Thomas Merton, are “four representatives of the American people.”
After watching the speech, I felt I needed to pass this information onto Warren Smith, so I e-mailed him; I’m hoping he gets the e-mail. I really feel that this is just another connection of how the New Spirituality/Contemplative Prayer is invading the Body of Christ, and this nation!
After I e-mailed Warren, I was led to Lighthouse Trails Research website to try and see if there was any other contact information there. As I was there, I looked at the “blog” section page. To my absolute surprise, I saw an article written by Ray Yungen called “Contemplative Spirituality – the Source of the Catholic Church’s Expansion.” It was posted on the EXACT same day as the Pope speaking to Congress. And what is one of the things the Pope talks about in his speech to congress? Thomas Merton!
Here is the actual video of his speech at Congress:

Here is the written transcript of the speech:

I hope that you will be able to pass this information onto Ray, and hopefully even Warren Smith as well! It’s just more information that can be used to connect the dots.
  1. Brian C. Taylor, Setting the Gospel Free (New York, NY: Continuum Publishing , 1996), p. 76.
  2. Explained by Ray Yungen in A Time of Departing.
  3. Brennan Manning,  The Signature of Jesus, p. 211,citing Merton’s biographer, William Shannon
  4. The other two were Abraham Lincoln and Martin Luther King, Jr.
Excerpt from Ray Yungen’s booklet, A Serious Look at Richard Foster’s “School” of Contemplative Prayer
Thomas Merton, a Catholic monk, is the most widely recognized of the modern-day contemplative writers. His influence is enormous in the contemplative field. Richard Foster quotes Merton over a dozen times in Celebration of Discipline and in other books as well, and many other evangelicals also quote Merton. The following entry from Merton’s published work, The Asian Journal of Thomas Merton (written during his last trip to Asia*) speaks volumes as to Merton’s spiritual sympathies:

We went looking first for Chatral Rimpoche [a Tibetan holy man] at his hermitage above Ghoom. . . . We were told he was at an ani gompa, a nunnery, down the road. . . . So off we went toward Bagdogra and with some difficulty found the tiny nunnery . . . and there was Chatral, the greatest rimpoche [a Buddhist teacher] I have met so far and a very impressive person.
. . . We started talking about dzogchen and Nyingmapa meditation and “direct realization” and soon saw that we agreed very well. . . . The unspoken or half-spoken message of the talk was our complete understanding of each other as people who were somehow on the edge of great realization . . . and that it was a grace for us to meet one another. I wish I could see more of Chatral. He burst out and called me a rangjung Sangay (which apparently means a “natural Buddha”) . . . He told me, seriously, that perhaps he and I would attain to complete Buddhahood in our next lives, perhaps even in this life, and the parting note was a kind of compact that we would both do our best to make it in this life. I was profoundly moved, because he is so obviously a great man, the true practitioner of dzogchen, the best of the Nyingmapa lamas, marked by complete simplicity and freedom. He was surprised at getting on so well with a Christian and at one point laughed and said, “There must be something wrong here!” If I were going to settle down with a Tibetan guru, I think Chatral would be the one I’d choose.5 (emphasis added)
An equally revealing aspect of Merton’s Asian trip is what he experienced at a Buddhist shrine in Ceylon:
. . . an inner clearness, clarity, as if exploding from the rocks themselves, became evident and obvious. . . . All problems are resolved and everything is clear, simply because what matters is clear. The rock, all matter, all life, is charged with dharmakaya [the unity of all things and all people]. . . I don’t know when in my life I have ever had such a sense of beauty and spiritual validity running together in one aesthetic illumination. Surely . . . my Asian pilgrimage has come clear and purified itself. I . . . have seen what I was obscurely looking for. I don’t know what else remains.6 (emphasis added)
Why would someone who was so heavily involved in “Christian” mysticism be so entwined in and enthusiastically embracing of Buddhist mysticism? I considered titling this booklet Something’s Wrong Here because even though Chatral meant it in a positive way, when he said those words to Merton, he himself was shocked that Merton, a professing Christian, was basically on the same page as him and that they were able to fellowship.
One of Merton’s biographers, William Shannon, made this very clear when he explained:
If one wants to understand Merton’s going to the East it is important to understand that it was his rootedness in his own faith tradition [Catholicism] that gave him the spiritual equipment [contemplative prayer] he needed to grasp the way of wisdom that is proper to the East.7
What Merton meant by “dharmakaya” is actually what the New Age and eastern religions call cosmic consciousness (i.e., God is in everything and everybody.) But Foster, in his book Celebration of Discipline, guarantees the reader that what he’s promoting will not lead to cosmic consciousness. He states, “It involves no hidden mysteries, no secret mantras, no mental gymnastics, no esoteric flights into the cosmic consciousness.”8 (An excerpt from Ray Yungen’s booklet, A Serious Look at Richard Foster’s “School” of Contemplative Prayer)

The Pope Pushes Communism Across America

Pope's Plan Will Reduce America
To A Third World Status!
Never Criticized Communist Castros

The Lawless One Welcomes The Scarlet Beast of Rome to America (Sept 22, 2015)

Pope Francis And The Jesuit Order

Vatican Insider Reveals Pope is A Communist

Dorothy Day & Thomas Merton Both Communists

The Pope’s Church is the Largest, Richest Corporation in the World!

SEE: below in full unedited for informational, educational, and research purposes:

Don Boys, Ph.D.
Pope Francis has often indicated his desire to help the poor and he often criticizes capitalism so it is only fitting that he sell off the church’s incredible assets at a massive yard sale. According to the The Vatican Billions by Avro Manhattan“The Vatican has billions of shares in the most powerful international corporations such as Gulf Oil, Shell, General Motors, Bethlehem Steel, General Electric, International Business Machines, T.W.A., etc.” Note that it was not billions of dollars but billions of shares!
Moreover, the Church owns several billion dollars’ worth of gold according to the United Nations World Magazine with a large portion of it stored as gold ingots at the U.S. Federal Reserve Bank with the remainder stockpiled in Swiss and British banks.
The Vatican is headquarters of the Roman Catholic Church and represents 1.2 billion people in 180 nations of the world. The Vatican is a two-and-a-half square mile complex on the Tiber River in Rome. The Church’s real estate holdings are enormous in that they own local churches (220,000 worldwide), massive cathedrals (3,300 worldwide), and colleges (1,358 worldwide) along with monasteries and nunneries all over the globe. The Church has been squirrelling away billions of dollars of inheritance from the faithful that have been invested worldwide for hundreds of years .
Apart from the horded gold, thousands of church buildings, thousands of estates, they own thousands of art, books, sculpture, and relics that are impossible to even guess their value.
The Roman Catholic Church’s emphasis upon relics is an embarrassment to sane people. In 1881, The New York Times published an article condemning “the silly worship of relics” and recounted an amusing anecdote of two rival French monasteries that each possessed a head of John the Baptist! The monks, with amazing mental gymnastics, explained this uncomfortable detail by saying that the first skull belonged to John as a man while the smaller skull was from “when he was a boy.” Sure.
I saw one of John’s skulls in a mosque in Damascus although I’m not sure which skull it was! Not sure what Muslims are doing with John’s skull. He sure would pound them for having multiple wives since preaching against King Herod’s adultery with his brother’s wife was what got John beheaded.
One expert whose work was financed by National Geographic said, “There are about eight or nine skulls of John the Baptist out there. He added with a massive understatement, “They can’t be all John the Baptist.” Even this simple Baptist preacher can understand that!
A church in St. Omer boasted of having the lance that pierced His side; some manna that dropped from Heaven to feed the Jews; Aaron’s rod; and the original stone Ten Commandments! Three different churches in France boasted of the complete corpse of Mary Magdalen and five different French churches boasted of the relic of Christ’s circumcision! One cathedral boasts of having some hairs of the Lord’s beard and the left arm of John the Baptist while other monasteries claim to have the right arm. If some enterprising monks got to work, they might be able to put John back together again. Calvin wrote of His Holy Blood that was “exhibited in more than a hundred places.” That is not only relic worship but blasphemy. But each item would sell at a premium and if they sold everything quickly, they could always “discover” more relics.
In Bethlehem they claim to have a drop of Mary’s milk and a 17th century painting shows a statue of Mary holding baby Jesus as she squirts milk into the mouth of a male worshipper standing below! Great shot!
During the mid-fourth century, Cyril of Jerusalem (ca. 315-386) wrote that “already the whole world is filled with fragments of the wood of the Cross.” More than forty shrouds of Jesus exist, so the story goes. Exeter Cathedral displayed parts of the candle that the angel of the Lord used to light the tomb of Jesus and fragments of the bush from which God spoke to Moses! I seem to remember the words of P. T. Barnum that are most appropriate here.
The Roman Catholic Church is the wealthiest corporation in the world. Nothing compares to it yet it was allegedly started by Jesus Christ. So, the former carpenter, turned itinerate preacher, is the source for the wealthiest institution on earth? Doesn’t pass the smell test.
We are expected to believe that Christ lived and died poor and passed on to Peter and future popes the office that permitted them to wear gold embroidered silk robes and possess wealth and treasures unknown and have a mansion with 1100 rooms!
Francis, it’s time to make history, secular and religious, by having the biggest and richest yard sale in history at St. Peter’s Square and at the same time clean out your closets of those relics that are only gathering dust. Sell everything. Christ was the poorest of the poor and your church is the richest of the rich. Get poor again and gain a little credibility. On with the yard sale! I’ll see you in St. Peter’s Square.
Next, I hope to attend a yard sale sponsored by some of the super-rich television evangelists with the proceeds going to poor non-Catholics. Get ready Benny, Trinity, Morris, Kenneth, Creflo, Joel, and Paula.
I’ll not hold my breath since I don’t look good in blue and I don’t trust the televangelists any more than I trust Francis!
(Boys’ New Book, The God Haters will be published in hardback Oct. 19 by Barbwire Books and on as an eBook.)
(Dr. Don Boys is a former member of the Indiana House of Representatives, author of 15 books, frequent guest on television and radio talk shows, and wrote columns for USA Today for 8 years. His shocking books, ISLAM: America’s Trojan Horse!; Christian Resistance: An Idea Whose Time Has Come–Again!; and The God Haters are all available at These columns go to newspapers, magazines, television, and radio stations and may be used without change from title through the end tag. His web sites and and Contact Don for an interview or talk show.)
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"F**k the Pope"
by Paul Joseph Watson
The Hypocrisy of the Pope Exposed
Published on Sep 24, 2015
The Pope is a political prostitute who is betraying Christianity and selling out the principles of freedom.

Pope Addresses Congress—The Real Meaning Behind His Speech! Next Move, The UN, Then The World!